Winter ssue - The Muslim Sunrise

56 Pages·2013·11.41 MB·English

noitutitsnoC dna ha‘ irahS ?hceepS fo modeerF wolla ha‘ irahS seoD Does Shari ‘ah allow Freedom of Speech? Shari ‘ah and Constitution noitutitsnoC dna ha‘ irahS ?hceepS fo modeerF wolla ha‘ irahS seoD
)waL eniviD cimalsI fo stimil limits of Islamic Divine Law) )waL eniviD cimalsI fo stimil
.seirtnuoc milsuM emos some Muslim countries. .seirtnuoc milsuM emos
dna epocs ,secruos ,noitinfieD( (Definition, sources, scope and dna epocs ,secruos ,noitinfieD(
ni ha ‘irahS fo esusiM Misuse of Shari‘ ah in ni ha ‘irahS fo esusiM
ha‘ irahS si tahW What is Shari ‘ah ha‘ irahS si tahW
)mih no eb hallA fo sgnisselb dna ecaeP( dammahuM tehporP yloH . ”tsew eht morf esir llahs nus eht ,syad rettal eht nI “ “ In the latter days, the sun shall rise from the west” . Holy Prophet Muhammad (Peace and blessings of Allah be on him) )mih no eb hallA fo sgnisselb dna ecaeP( dammahuM tehporP yloH . ”tsew eht morf esir llahs nus eht ,syad rettal eht nI “
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“ In the latter days, the sun shall rise from the west” . Holy Prophet Muhammad (Peace and blessings of Allah be on him)
)mih no eb hallA fo sgnisselb dna ecaeP( dammahuM tehporP yloH . ”tsew eht morf esir llahs nus eht ,syad rettal eht nI “ “ In the latter days, the sun shall rise from the west” . Holy Prophet Muhammad (Peace and blessings of Allah be on him) )mih no eb hallA fo sgnisselb dna ecaeP( dammahuM tehporP yloH . ”tsew eht morf esir llahs nus eht ,syad rettal eht nI “
ha‘ irahS si tahW WWhahta its i s S hShaarir ‘ia ‘ahh ha‘ irahS si tahW
ni ha ‘irahS fo esusiM MMiissuussee o of fS Shhaarir‘ ia‘ ahh in in ni ha ‘irahS fo esusiM
dna epocs ,secruos ,noitinfieD( (D(Defienfiintiitoionn, s, osouurcrceess, ,s sccooppee a anndd dna epocs ,secruos ,noitinfieD(
.seirtnuoc milsuM emos ssoommee M Muusslilmim c coouunntrtireise.s. .seirtnuoc milsuM emos
)waL eniviD cimalsI fo stimil limlimitsit so fo Ifs Ilsalammicic D Divivininee L Laaww)) )waL eniviD cimalsI fo stimil
noitutitsnoC dna ha‘ irahS ?hceepS fo modeerF wolla ha‘ irahS seoD DDoeose sS hSharair ‘ai ‘ahh a allloloww F Frreeeeddoomm ooff SSppeeeecchh?? SShhaarri ‘ia ‘ahh a anndd C Coonnstsittiututitoino n noitutitsnoC dna ha‘ irahS ?hceepS fo modeerF wolla ha‘ irahS seoD
The Ahmadiyya Muslim Community
The Ahmadiyya Muslim Community is a religious organization,
international in its scope, with branches in 195 countries in
Africa, North America, South America, Asia, Australasia, and
Europe. The Ahmadiyya Muslim Community was established in
1889 by Hadrat Mirza Ghulam Ahmad(as) (1835-1908) in
Qadian, a small and remote village in the Punjabi province of
India. He claimed to be the expected reformer of the latter
days, the Awaited One of the world community of religions
(The Mahdi and Messiah).
The Movement he started is an embodiment of the benevolent message of Islam – peace, universal
brotherhood, and submission to the Will of God – in its pristine purity.
Hadrat Ahmad(as) proclaimed Islam as the religion of man: “The religion of the people of the right
path” (98:6). The Ahmadiyya Muslim Community was created under divine guidance with the objec-
tive to rejuvenate Islamic moral and spiritual values. It encourages interfaith dialogue, diligently
defends Islam and tries to correct misunderstandings about Islam in the West. It advocates peace,
tolerance, love and understanding among followers of different faiths. It firmly believes in and acts
upon the Qur’anic teaching:
“There is no compulsion in religion” (2:257).
It strongly rejects violence and terrorism in any form and for any
reason.After the passing of its founder, the Ahmadiyya Muslim
Community has been headed by his elected successors. The
present Head of the Community, Hadrat Mirza Masroor Ahmad,
was elected in 2003. His official title is Khalifat-ul-Masih V or Fifth
Successor of the Promised Messiah.
www.alislam.org
Hadrat Mirza Masroor Ahmad,
Khalifat-ul-Masih V
www.muslimsunrise.com
The Muslim Sunrise is published by the Ahmadiyya Muslim Community, USA,
15000 Good Hope Road, Silver Spring, MD 20905, Phone [phone], Fax
301.879.0115, under the auspices of Dr. Ahsanullah Zafar, Ameer and National
Editor President. The views and opinions expressed by individual contributers in this
Falahud Din Shams publication do not necessarily reflect the views of the Ahmadiyya Muslim
Community, USA.
Editorial Board
The Muslim Sunrise welcomes letters to the editor, questions and submis-
Imam Mubasher Ahmad sions. Email us at [email protected] or go online to www.MuslimSun-
Dr. Shanaz Butt rise.com
Hasan Hakeem
Library of Congress Call Number BP195.A5 M8
Staff Editors
Mailing Address:
Maham Khan
Naveed Ahmad Malik The Muslim Sunrise,
Atif Mir 15000 Good Hope Road,
Silver Spring, MD 20905,
Naser Shams
Phone: [phone],
Fax: [phone].
Staff Writers
Lubna Malik Muslims follow the name of God’s prophets with the prayer alaehis salaam or
‘may peace be upon him,’ and for the Holy Prophet Muhammad, sallallahu
Dr. Zia H. Shah
alaehi wasallam or ‘may peace and blessings of God be upon him.’ Compan-
Shazia Sohail
ions of prophets and righteous personalities who have passed away are salut-
ed by radhi-Allaho anhu/a or ‘may Allah be pleased with him/her.” While such
Design/Layout salutations sometimes are not set out in the text for readability, we encour-
Naveed Ahmad Malik age readers to offer these prayers as if set out in full.
Dr. Mufti Muhammad Sadiq (1872-1957)
Website
was the first Ahmadiyya Muslim mission-
Muneeb Ahmad
ary to arrive in America. In 1921, he
founded the Muslim Sunrise, which
Circulation stands today as the longest running
Mubashar A. Khan Muslim publication in America. The
magazine seeks to open discussions on
Islam and topics relating to religion in
general. It highlights the role of Islam in
an ever changing global society. It
provides a platform for public opinion on
contemporary issues and presenting their
solutions from an Islamic perspective.
Winter 2013
Departments
Editorial (6) What is Shari’ah 11
Lutfur Rahman
From the Archives (33)
History of Shari’ah Development 14
News, Views and Reviews (45) Arif Humayun

Perspective (53) Inheritance in Islam 17
Lutfur Rahman
How Muslims use Qadha system 20
to resolve disputes
Rabia Salim

Manusmriti: Hindu Shari’ah 22
Imam Mubashar Ahmad

Criminal Law and Punishment
in Islamic Shari’ah. 25
Haris Zafar
Concept of Shari’ah in
Bible and Qur’an 27
Rizwan khan
Shari’ah and Constitution
A Personal Journey 30
Zia Shah
Position of Women in Islamic Law 34
Shazia Sohail

Shari’ah and Constitution 37
Zia Shah

Shari’ah and Family Laws 39
Sehar Chaudary

Shari’ah Law implementation 41
Lutfur Rehman

Shari’ah and freedom of 43
speech and expression

Atif Munawar Mir
1.800.Why.Islam
MUSLIM SUNRISE, FALL 2013
MUSLIM SUNRISE, FALL 2013
(Aal-­‐e-­‐`Imran
 verse
 8)
(Aal-­‐e-­‐`Imran
 verse
 8)
He it is Who has sent down to thee the Book;
He it is Who has sent down to thee the Book;
in it there are verses that are decisive in
in it there are verses that are decisive in
meaning — they are the basis of the Book —
meaning — they are the basis of the Book —
and there are others that are susceptible of
and there are others that are susceptible of
different interpretations. But those in whose
different interpretations. But those in whose
hearts is perversity pursue such thereof as
hearts is perversity pursue such thereof as
are susceptible of different interpretations,
are susceptible of different interpretations,
seeking discord and seeking wrong interpre-
seeking discord and seeking wrong interpre-
tation of it. And none knows its right inter-
tation of it. And none knows its right inter-
pretation except Allah and those who are
pretation except Allah and those who are
firmly grounded in knowledge; they say, ‘We
firmly grounded in knowledge; they say, ‘We
believe in it; the whole is from our Lord.’ —
believe in it; the whole is from our Lord.’ —
And none heed except those gifted with
And none heed except those gifted with
understanding. — (3:8)
understanding. — (3:8)
MUSLIMSUNRISE
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(Kitab-ul-Bariyyah, Ruhani Khaza’in, Vol 13, pp 87-88)
(K(iKtaitba-bu-lu-Bl-aBraiyriyyayha,h R, uRhuahnain Ki hKahzaaz’ain’i,n V, oVlo 1l 31,3 p, pp p8 78-78-88)8 )
We had raised an objection to the current Gospels that On reflection we find that this is laid down for the widen-
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mtahtneh’s eG f aGocsoupsleptilees lssd aodn odn o nttho atp trp oervovievdnied tefho fero prt hotehr tedio ednve eovlefo ltpohmpemmene rtne tol afo ta-f lal lcl ainrrignie god fo itnfh tteoh elea fflwaew cin ti. n cF aocsare sisen sws twhanehrceeer e,t hi fte ha e sp pseeprcesiocfiincfi clwa lwhaow c hacnaasnn olnotos btt eb e
inmgm atnao’ns ’msfa focaurcalutl iletqiseu saa nlaidtni edtsh t ahatar eet vetevanek neth nte h fepro opmrot riottihnoe no Tfo otfh rtaehhme. m Treh rlieasl ta-th-icsa corarwriernide t dien eitntoht oe b ffereffecaetkc. stF. otFhro eirn tisontosattnahcn eoc,ef i,fa inaf oapt ephreesrro.s,n oh nwe whceoha ohs eahssa sltoo lso ts t
cainuigsne gdt o tg orm emaotro ahrla ulqm uqialuilaaittliiieotisne s at orae rt eht eatk aCekhner nisf rtofiramonm pt hrtieeh seTt soT.r oTaroha .ht hT. ihTs ihs ibs eh ihasm iso ewonwna nbte lteee tethot h bt hrbeera erkauskl esth otehf eato ttoootoohtt hho fof oafr na aon ttohoteohrte.h,r .h,, feho erc ehcaees ahesase sst o t o
socmacuaesu Cesdhe rdgis rgteiraaenta sht ruhemupmliileiialdita itothinoa ntt:o t oth teh eC hCrhisrtisiatina np rpierisetsst. sT.o T oth tihs ins ob ebt eea ematmhen ehanibamlbesl eeto ltf .ot h Itneh ertu hrlueel eos afo maf ateo toowtohaty hf,o friof ar a at o tbooltionhtd,h f ,o pfroe hrr esho ehn ah sa s
sosmome eC hCrhisrtisiatinasn rse rpelpielide dth tahta:t: shnoonu oltd et edeteehts hthr oihmyi mtsheselef .l ef.Iy neI n to hft eha ens oastmahmee re wp waeyras,y o,i nf i,fa h aeb lcbinalindnn dpo etp rbesreos no n
“Divine Books are concerned only with morals and that deshpsorhiuvoeluddl dd oedfse tshrtoirsyo ytoh wtehn ee yeeeyy eoe ,fo affo naron tohhteeh reh pra epsr esnrosonon,n eh,. e hT ech acena nnHonotol ybt eb e
th“eD“ pDivuiivnnienis ehB moBooekonskt sao rafe ro ecff ocenoncnceceresn riensd en doo tno alnypl ypw rwiothipt hrmi amoteroa frolasr ls aa n aBdno dtoh ktah ta Qt duerd’paernpi vrlieavydes d od foo wfh inhs igso ewonwne rnae ly epeyr,e in,f ocfriop rhl eehs e th oah sma sen eontno senu.e cT.h hT echa esH eHosl oyl y
oft htGeho epd up, nuiinnsh isamhsm emnetnu otc foh of ffoaesff neocnffecsee niss c inse osn to sath paoppurplodrpo rpbiareit aept efuo fnro iars haBe oBdoo ko ka nQdQu rbu’ayr’n ad nloa liyansyg sd sodowo wenn ngc eognueernareagrlea psl rpeinrvicneircpyilpoelsne esto tt oom mdeeeetde ust ucsceuh cr huc alcesases se s
acocfoo frG dGoindog,d ,ti noi nca hsaa snm gmuincuhgc hca irsac suo mffoeffsnteacnneccsee sss hwsohhuoilcudhl d ba rebe e pu nuplnuiminshiisteh-de dsu aintaadnb dble yb t yod odeiovneignr gys ocsa oes nee.cn Ioct uoisru aarga pegiset yse tvehevareytr otyhnoeen Teto otr oad hed ddeudoceuesc enr uorlute lse s
eda caaccnocdrod riitdn iigns gnto ot oct hpcahrnoagpniegnrig nt ghc iacrtci rutchmuemsrtesa tnsahcnoecsue lwsd wh bihceih ca ha fi raexr eeud nu lnliamlwimit -itf-oslulsoiutwait bathlbeils et om t oee vtehevroeydr yc a acnsaeds. e tI.ht Ieits iGas oaps ipptyiet ylt h itsah wta tthh toehl leTyo Tdroaerhpa hrdi vodeeodse ons fon to t
laeydien dga n addno dwit inits p isne onntoa ptlt ripeorspo. epErve etrh rtyah tpa tteh ntehareletry es s hshohououludldl db b ebe e as uafic xfihex ades dl ia slw aw th fiosfl oltoellwoacw thh tinihsg ims. mIet teohtnohldoy dala naydns dtdh otehw eGn Go aso pfseepwle il s m iws owhraohllo leyllx ydo edrptearptiviroievndes d,o fo f
inl aalyaciycniognr gdd odwwoiwtnh np t ephneean ltatiimletisee. ssE . vaEenvrdeyr yips e phneeanllpatylftu yslh sfohouor ludthl dbe eb w esua srcunhci hna sga iss ibs uthtt ihtsh istee tyae caahcreihn ingno.g It.t Ipot anorlnty l oylaf l yaasyn sdy o dcwoownd ena oafe rf wesyw ms tmeomroar la oelf x eloaxrowtra.t tTaiohtineo sn, s,
anindi n ar ecascctocrraodirn dwt owitfhi to htffh etehn edti emtirmse.s eF saix naednd d ips e ishn ehalelptlifpeufslu aflo rfero ntrh oteht ebw ewanraenrfiinn-ign gst batubetum tth etehnyet yoa rfa etr hene on Cto hpt rapisrattr iaot nfo saf tnahyna yct otchdoeed eGo oro ssrp ysseytlse htmeams o l efo flfta lwlaew.g Ta. hTl eh e
ciaanla fdno drre trshetesrta rrieanfiton ortm fo of o ffofeff pneednoedpresler. s.F .I iFnxie xtdhe dep espanemanlaetil etwisea asy r,ae cr einv onilt,o cbtr ebimneeni-fie-fim-satstattteaertmse mteone tnt hot efo tfih ntehte eCl lhCigrhiesrntisicateina sno tfs h ptahetao ttph telhe eG i sGo snoposeptl e ahl ahmsa alset ltfeet frlt e olgefag la l
naclic aaila nflod fro rtreh tvehe erne rufeoefro mlramw o sfo pfs ehpooepuollpedl. e In.n oI ntth tbeh ees a fismaxmeed ew awanyad,y c , ircvigiivli,id cl,, r ciamrsim i-ip-rmidmaeta,t tbetruestr stoo tn oteh toehf e irn eitnmetloelilrglsiegen eacnnecd eo s foh pfa empoeepo, lpfeol eri s w isnh onatot eat v ame rma istat ntetore tor fo f
thneanyla awl naodnu dlrd er vecevrneeuanteue e la dlwaiffiws cssu hslohtiuoelsud l udnn ondtoe tbr ebc ehfi axfinexdge idna ngad nc dirr icgriuigdmi,d -a, sa lsa pidrp iddrioedw,e b,n ub atu sot unoneni eov efo rrfse ramel mloarowsre sa ean naddn i sds hn saohmta smep,e ef,ol lfero dwr wohuahttae itnvee vtree irrsm inss on to t
sttahntehcyee ysw. wFoouorlu diln dcs rtcearanetcaeet e,d tidhffiiefficyu cmlutilietgiseh sut nuaddnevdree rrcs hecalhyna ganffigneignc gtc cicrocirmucmu-m-o-fl aaliadniy dd rodewogwnu lnaa sta ousr nuyin vpievrriesnracslia plla llweasw ,a inasd nl idias b insl eon tot sotp sbepelel elmlde idos uuostue itnd i ntae ntremdr ms s
msetsractnaiacnlec sec. soF. noFdro iritn ioisnntsastn acnwech,e it,c hhteh yeh yma vmiegi hgbth eta cdaovdmevreesr escleyul yrar ffeaeffncte tc atc nocdmo m-b-eocfo oafm nayne yrae nrge eugvluaillt,ao htrooyrw yp erpivnreicnri cpgilopeolse,d si ,si t issli aplibaulbrepl etoo st oeb emb emig mihstuis bsueesd.e da nadn d
camnmenroectri cabila elc aocvnoodnididteiiotdino, sno srw awh pihceihnc hahl alhavawev emb eibgcehoctmo nmeo et c bucerur hrerneeltnp tfa unal dn d bebceocmome ea na ne veivl,i lh, ohwoweveevre gr ogoodo dit sit ps uprupropsoes em migihgth bt eb.e.
wchacenarenn onotoff bte ebn eda evaorvsio dhiedadev,de o , bro earc apo empneean laa lcla clwauw smt omigmihgethd nt tonoto obt nebe eh kehilnepldfpu flu l
ofw pwhuehnreiesr heo mffoeffennednt,e doresrr msh ahavyae vn ebo ebt cebocemo amem eae canccaucbsultesot mtoome idte.” dto t oo noen ek iknidn d
ofo pf upnuinshismhmenetn, to, ro mr maya yn onto bt eb ea mameneanbalbel eto t oit .i”t.”
I would say that this type of thinking proceeds from
peI oIw pwoleuo lwudlh dso as hya aytv hetah nta ott tht sihst iustd ytipyeepd e to hfo eft hHtihonilknyi knQignu grp’ arpnor cowecieetdhes dc saf rrofer.mo m
Thpeep odepoirlpeecl ewti wohnohs oh c ahovanevt ean ionntoe sdtt suitndu itdehidee d tHh toehl eyH HoQlouyl ryQ’a Qunru ’war’niat nhw wriethigt hac racdrae r.e .
toT hcTiehv eidl, i drceirrciemtciotininoasnl csa ocnnodtn artieanvieneden diun ei nt hm teha eHtt Hoerloysl yQa rQueru ’oar’fna tnww wiothi tt hyre prgeeagsr.a dr d
Otnoet o,c iwcviihvl,ii clc,h rci mrliamiynsian dla oal nwadnn d rte hrveeev neduneeuta emi lsma toatfte trpesru san raiesr heom fo etf wntwto ootr yt pyoepf se. s.
prOoOnceen,de wu, rwheih,c ihac nhlad ly asty hsd eod woownth nte hrt ehw ed heditceahtial sio lson fol yfp uppnureinsshicsmrhibmeenestn tot hro ero fo f
prpinrpocrciopecldeeud aruenr,de , a dnaodne dst hnteho et o latohyte hdre orww whnih caihcn hyo snoplnyel cypi firpcer sedcsirrciebrciebtsieo snt h.t eh e
Thperpi npricunircppilpeol seae na odnf d dt hodeeo sel asnt tonetor tlia sly at yod odpworownv niad naeyn gysu psiepdceaicfiniccfi ecd fidoreirrc ettchioteino .n .
mTehTeehti enp gup ruoprfop tsohese eo nfo etfwh teh c eliar lctatutemtre isrs t iaston t cope rpso.r voFiovdired i eng sugtiuadniadcnaecn, eca etfo ofron treh t eh e
plmamceeee ttehinteign H goo fo lytfh tQehu enr e’nawenw lca icrycisru cdmuomswtsantn atcnhecese .r suF. olFero oirn fi snat sattonaocnetch,e a,f ota rot ano en e
topolptahlca eca etnh dteh aeHn Ho eloyyl yeQ Quforu’rar ’anan nla elyaysye ds. odTwhoiwns ntish t eah erdu reluetla eoil f.o aIfn at o atonotoohtt hhfoe frro ar a
pltaotcooeto,h tt hhae na pdnr dian nac niep yeleey eifso fsroe art nafo ner ytehey:.e T. hTihs isis isa ad edteatial.i lI.n I na naontohtehre r
plpalcaec,e t,h teh ep rpinricnicpilpel eis isse ste fto frotrht:h:
“The penalty for an offense is
““TThhee p peennaaltlyty f ofor ra ann o offffeennssee i sis
chastisement in proportion
cchhaasstitsiseemmeennt ti nin p proroppoortritoionn
thereto.” (Al-Shura, 42:41)
ththeereretoto.” .”( A(Al-lS-Shhuurara, ,4 422:4:411))
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The word “Sharia” has recently made its way into Webster’s It would be appropriate if the criticism of Islamic Shari‘ah was
TThhdeeic twwiooonrraddr ““ySS. hhThaarreii aad”” ichhtaaioss nrreeaccryee nnettnllyytr ymm raaeddaeed siitt asss ww foaalyylo iiwnnttsoo: WWeebbsstteerr’’ss IIttd wwooonuuell ddin bb eec aaoppmppprrooarppisrriioaanttee wiiff ittthhhee tcchrriiett iiccsiihssmmar ioo‘affh IIss lloaafmm oiicct hSShheraa rrrii‘‘eaalhhig wwioaansss .
ddsiicchttaiioo·rnniaaarr nyy..o TTuhhnee, oddfiicctettiinoo nncaaaprryyit eealnnizttrreyyd rr ee aa dd ss aa ss ff oo ll:ll oothwwess ::religious laws ddSoohnnoeeu liidnn accnooymm reppliaagrriiiossoounns lawwwiitt ihhn Ittshhlaeem ss bhheaa rrcii‘‘oaanhhs ioodffe rooettdhh ieenrra prreepllriioggpiioornniasst..e
sshhbaaa··srreiidaa nnooonuu tnnh,,e oo Kffttoeernna ncc aathppaiitttaa Mlliizzueesddli m s f o l l o w . :: tthhee rreelliiggiioouuss llaawwss SShhinoo uuallnddy aaonnnyye rr’see lliioggpiiooinuuisso llnaa,ww t iihnne IIyss llaaammre bb wee cceoolcnnossmiiddeee rreetodd iionnffaapperpp rraoo ppbrriieaatttteee r
bbaasseedd oonn tthhee KKoorraann tthhaatt MMuusslliimmss ffoollllooww.. iinnr eaapnnlayycooennmee’’essn oot ppfriionnmiioo nnth,, ettihhr eeoyyw naa rrseeh awwriee‘allcchoo. mmIf eea Jtteoow oooffffr eearr Caah ribbseetittattnee rri s
It also describes the first use of this word in 1855. Although rreehppallvaaiccneegmm teehnnistt dffrrioosmmcu stthhsieeoiinrr ,oo sww/hnne ss hhshaaorriiu‘‘aalhhd.. pIIffr aao pJJeeowwse oo hrr oaaw CC hhwrreiiss ttsiihaanno uiissld
IIttt haallasstoo mddeeassycc brriiebb eetssru ttehh eein fifi rrtsshtte uu Wsseee oostff, ttthhhiiisss wwwooorrrddd iinnh a11s88 b5555e..e AAnll ttuhhsooeuudgg fhho r hhaaadvviionnpggt ttthhhiisse ddsiihssaccuuriss‘asshiioo nnd,,e sss//chhrieeb esshhdoo iuunll ddt hpperr ooBppioobssleee hhanoodww pwwreeo vssihhdooeuu tllddhe
tthhcaaettn tmmuaariyye sbb ieen ttorrtuuheee riinn p atthhrtees WWofee tsshtte,, ttwhhoiissr lwwd.oo Arrdds thheaarssm bbsee imeennp luuessmeedde nfftooerrd aaddcooomppttp atthhriees ossnhh.aa Irrfii ‘‘aathhhe dd Heeosscclyrrii bbQeeuddr ’aiinnn ttdhheees cBBriiibbblleees ,aa fnnoddr eppxrrooamvviiddpeele ,tt hhtheee
cceebnnytt Wuurreiieessste iinnrn oo otthhrieeerrn pptaaalrrittssst soo ffh ttahhveee ww eoovrrollddlv..e AAdss t ttoee rrbmmesstt iiemmr pprelleeflmmeceetnn tttheeeddi r ccoorummleppsaa rraiissbooonnu.. tII ff trttehhaeet mHHooenllyyt QQouuf rr’’waanno mddeeessncc, rriiwbbeehssa,, t ffoodrro eeexxsaa mmthppell eeB,, ittbhhleee’ s
bboyy rWWigeeinssatteel rrlnnan oogrruiieeanngtteaasllii ss(ettss.g hh.,aa Kvvoeer aeenvvoo tllovv eeQddu ttroo’a nbb,ee Ptttteeekrri nrreegflfl teeocc ttB etthhijeeiniirrg , rruusllheeassr i‘aaabbhoo uuottff ettrrree? aattHmmineednnutt s oocff awwn ooommffeeennr ,, ewwxphhaalattn addtooioeenss s tthhfreeo mBBii bbtllheee’’ssi r
ooMrriiggoiisnnlaaellm llaa tnnogg uuMaauggseelissm ((ee, ..eggt..c,, .KK),oo wrraaenn httaoov QQe uutrrra’’aannns,,l iPPteeerkkaiinnteggd tt ooth BBeee Aiijjriinnaggb,,i c sshhshaarraiir‘‘aai‘hhah ooaffffs eedrro??c uHHmiinneddnuutsse dcc iaannn t hooeffff Veeerrd aeesxx. ppTllhaaenn aaottniioolynn oss thffrreoormm op tttihhoeenii rri s
MMtooerssmllee mmas ttsooh aMMriuu‘asshllii mmto,, meettocc..r))e,, wwcleeo shheaalyvv eec ottnrraafonnrssmlliitt eetrroaa ittteesdd o ttrhhigeein AAarrlaa fbboiirccm sshhthaaarriit‘‘aa thhh eaa ssp ddeoorsccouunmm ceernnittticeeiddzi iinnng tt hhsheeo VVueeldddaa issn.. tTTrhhodee uoocnnellyy a oo nttehhweerr soohppattriiioo‘annh ii sso f
tteeinrrmm A raaassb ssichh.aarrii‘‘aahh ttoo mmoorree cclloosseellyy ccoonnffoorrmm ttoo iittss oorriiggiinnaall ffoorrmm tthhhaaistt otthhr eeh eppree orrsswoonnn, ccarrniittdiicc piizzriiennsgge nsshht ooituu alldds siinnuttcrrhoo.dduuccee aa nneeww sshhaarrii‘‘aahh ooff
iinn AArraabbiicc.. hh iiss oorr hheerr oowwnn,, aanndd pprreesseenntt iitt aass ssuucchh..
In Eastern literature the word shari‘ah is not exclusively used The fact is that in every area of religious laws, Islamic Shari‘ah
IInnfo EEraa tsshtteeerr nnre llliiittgeeirroaauttuus rrleea wtthhsee o wwf Moorrudds sslihhmaasrrii. ‘‘aaThhh eiiss l annwootts eeoxxfcc Mlluuossiisvveeesll yy( auusss)ee addr e TThhpeere ffsaaeccntt tiisss atthh maatto iirnne eepvvraeecrryyti caaarreel,aa lo oogff irrceealllii,gg aiioonuudss n llaaatwwussr,,a IIlss ollaapmmtiiioccn SS thhhaaarrnii‘‘aa whhe
ffoorerr fttehhreere rrdee lliiiggnii ooeuuvsse rllaayww dssa ooy ff dMMisuucssullsiimmsioss..n TTshh aees ll aatwwhess ooshff aMMrioo‘asshee sso ((faa ssM)) oaarrseee s ppfirreenssdee nninttss aaan mmy ooorrteeh pperrraa scchttiiaccraaill‘a,, llhoo ggoiifcc aaalln,, aaynn oddt nnhaaettruu rrreaallli gooippottniioo. nnT htthhisaa nnis wwoeeu r
rree(affeesrr)rr. eeDdd iffiinne reeevvneetrr yyf additaahyys ddhiissaccvuuess sstiioohnnessir aaoss wtthhnee rssehhliaagrriiio‘‘aauhhs oolffa wMMsoo ssaeenssd fificnnhdda liilnne naagnneyy aoonttdhh eewrr ess hharaaerr iir‘‘aaehha dooyff taaonn dyyi soocttuhhsees rra rrneedllii ggdiieoobnna.. tTTehh iiitss. Ciissr itooicuuirrz -
((aarsse))g.. uDDlaiifffftieeorrneesnn ftto rff aatiihtthheissr chhoaanvvdeeu ctthht eeaiinrr doo ewwannch rroeenlliiggeii ooisuu rsse fellaarwwressd aatonn dda s cchhinaagllll eeannnggoeeth aaennrdd’s wwFaeeit aahrr eew rriteehaaodduyyt tt oooff ddeiirssiccnuugss ssa aabnneddtt ddeeer bbalaattteeer niitta.. tCCivrreiitt iifccriiozzm--
rreetgghuueillraa ttsiihooannrssi‘ affoohrr . tthheeiirr ccoonndduucctt aanndd eeaacchh oonnee iiss rreeffeerrrreedd ttoo aass iinnoggn aae’nns ooottwhheenrr i’’sss mFFaaeiittrhhe lwwy aiitt hhsuoopuuett roofiffffceeiarrlii nnaggtt eaam bbpeettt ttaeetrr aaarllotteeurrsnninaagttii vvaeen iffmrrooommsi -
tthheeiirr sshhaarrii‘‘aahh .. ootnnyee. ’’Oss oovwwernn t iiimss mme eethrreeisllyy f oaal lssyuu ipps eeerrxfifipccoiiaaslle aadtt ttfeeommr tpphtte aa ittg aanrroooruuassniinncgge iaatnn isiimm. oossii--
The word shari‘ah has a different connotation in the West ttyy.. OOvveerr ttiimmee tthhiiss ffoollllyy iiss eexxppoosseedd ffoorr tthhee iiggnnoorraannccee iitt iiss..
TThhsieen cwweoo thrrdde psshhuaanrrdii‘‘aaithhs ahhnaadss Iaasl addmiiffffieec rreeexnnptt eccrootsnn hnnaoovtteaa ttsiitooannr tiiennd ttthhoee u WWseee tsshtte We have presented many different views on the shari‘ah of
ssiitnneccreem tt hhteeo ppeuuxnnpddlaiittinss aatnnhdde IIssblleaahmmaiivcci eeoxxr ppoeefrr ttMss hhidaadvvleee ssEttaaarrsttteeeddrn tt oot euurssreeo ttrhhiseets . WWIseel ahhmaavv aees wpprreeelssl eeanns ttteehdde smmhaaannriyy‘a hdd iiofffffee orrteehnnett r vvriieeelwwigssio oonnns. ttHhhoeep ssehhfuaalrrliiy‘‘aa, hhit wooffi ll
tteeTrrhmma t ttioos teehxxepp rlleaaaiinnso ttnhh eew hbbyee Whhaaevvbiioostrre oor’sff hMMaiisdd eddxlleec luEEsaaissvtteeelrrynn d tteeefirrnrrooerrdiiss itttss i..n IIssgllaaivmme aainss swwigeehllllt aa tsso tt thhheee ss rhheaaarrdii‘‘eaahhrs ooaffn oodtt hhaee brre rreettlleiiggr iidooennbss..a HHteoo ppweeilffluu tllallyyk,,e iitt p wwlaiillclle
TThhreaaftte iirsse ttnhhceee rrteeoaa Mssoounns wwlimhhyy r eWWlieegbbiossutteesrr l’’ssa whhaas.ss eexxcclluussiivveellyy ddeefifinneedd iitt iinn ggwiivvhee eiinnnss diiggehhattl ittnoog tt whheeit hrree taahddeee Srrssh aaannridd‘a haa .bbeetttteerr ddeebbaattee wwiillll ttaakkee ppllaaccee
rreeffeerreennccee ttoo MMuusslliimm rreelliiggiioouuss llaawwss.. wwhheenn ddeeaalliinngg wwiitthh tthhee SShhaarrii‘‘aahh..
The Old Testament has Ten Commandments as well as many
TThhoeeth OOerlldd r TTeeegssuttaalammtieeonnntts hhaaanss dTTee lnna wCCoos mmammboaaunntdd mmdeeeannlittnss gaa ssw wwieethllll aaessn mmemaannieyys ,
oostthhoeecirra lrr eecoggnuudllaauttiicootnn assn daa nntddre allaatmwwsse naatbb ooofuu wtt oddmeeeaanlliinn aggn dww siilttahhv eeesnn. eeItmm isii eetssh,,e
ssooshcciiaaarlli ‘ccaoohnn oddfuu Mcctto aasnnedds (ttarrees)aa attmmndee nnJett wooffs wwabooimmdeee nnb yaa nnitdd. I nssll taahvveee sss..a IImtt iiess ttwhhaeey ,
sshhIsaalarriim‘‘aahh h aoosff MMreoogssueelssa t((iaaossn)) saa nnaddn dJJee lwwawss saa bbwiiddheeic bbhyy a iittr..e II nnd etthhsceer ssibaaemmdee iwwn aatyyh,,e
IIssHllaaommly hhQaaussr ’rraeengg uuallnaadttii oothnnessy aa annrdde llraaewwfessr rwwedhh iitccohh a aasrr teeh dde eeIssslccarrmiibbieecdd S hiinna rttihh‘aeeh .
HHSoohllyya rQQi‘auuhrr’’ aa snnim aannpddly ttrhheeefeyyr saa rrteeo rrreeeffleeigrrrrieeoddu stt oola aawsss tt ahhneed II sscllaaammn iibcce SS ahhsaasrroii‘‘caaihha..t -
SShhedaarr iiw‘‘aahhit h ss iimmanppyll yyr rreeeliffgeeirrossn tt.oo Grreeelliinggeiioorauullssy ll, aawwanssy aa nnreddl iccgaaionnn bb eet haaasstss oohccaiiaastt --a
eerdde vwweaiittlhhe daa bnnoyyo krree hlliiaggsiioo itnns.. oGGweennn seehrraaallrlliyy‘a,, haa.nnyy rreelliiggiioonn tthhaatt hhaass aa
rreevveeaalleedd bbooookk hhaass iittss oowwnn sshhaarrii‘‘aahh..
The Western media has been targeting Islamic Shari‘ah and
TThhcreeit WWicieezssintteegrr nnm mmaeenddyii aa phhoaarsst ibboeeneesnn ottaaf rrggitee, ttiiennsggp IIesscllaaiammllyiicc SSthhheaa rrii‘‘paaohhr aatinnoddn s
ccrrdiitteiiacciilzziniinnggg w immthaa wnnyyo mppeoonrrtt aiioonnndss e nooeff miitty,, ceeossmppbeeacciitaaallnllyyt s.tthhee ppoorrttiioonnss
ddeeaalliinngg wwiitthh wwoommeenn aanndd eenneemmyy ccoommbbaattaannttss..
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MUSLIM SUNRISE, FALL 2013
Jumu’ah Sermon Synopsis
Delivered by Hadrat Mirza Masroor Ahmad
on October 18, 2013
‘And say to My servants that they should speak that which is
best. Surely, Satan stirs up discord among them. Surely, Satan is something that spreads goodness and forbids evil. Individuals
an open enemy to man.’ (17:54)
that there is no discrepancy between their word and deed. For
example, the practice of a person who consumes alcohol
say what is best, and the best speech is that which pleases God. cannot be emulated simply based on the fact that his words
This is why the term ‘My servants’ has been used here signifying and deeds are consistent. In this society much indecency goes
that those who are God’s servants or seek to be God’s servants on in the name of freedom and is openly publicized on TV and
do not have any wish/preference of their own because they the internet. Revealing clothes are exhibited in the name of
prefer and wish for what pleases God. This has been further fashion shows. Although there is consistency in word and deed
elaborated in Surah Al Baqarah: ‘And when My servants ask in these instances but the practices are abominable in the sight
thee about Me, say: ‘I am near. I answer the prayer of the suppli-
cant when he prays to Me. So they should hearken to Me and that so and so is straightforward with no duplicity. It should be
believe in Me, that they may follow the right way.’ (2:187) remembered that absence of duplicity [in this instance] is not a
virtue; rather it is promotion of indecency and distance from
The Promised Messiah (on whom be peace) has explained the God. Men and women should avoid such environments and
word Ebaadi (My servants) as: ‘Those people who believe in should pray for: ‘Guide us in the right path.’ (1:6) and should
Allah the Exalted and the Holy Prophet (peace and blessings of pray for remoteness from Satan and should seek what God has
Allah be on him).’ These are the people who are Ebaadi and are commanded. Search for those ehsan things through which God
thus close to God and those who do not believe are distant teaches ways of His nearness. God’s commandments should be
from God. God states that in order to become His true servant sought so that the reality of what is ehsan and what is not
His commandment should be obeyed. This would bring good ehsan is understood and one is included among those whom
and prayers would be accepted. When God states that His God has called, ‘My servants’ and has given the glad-tiding of
acceptance.
enhancement of faith and requires one to bring one’s word and
deed in congruity. One cannot practice contrary to what God A great responsibility lies on Ahmadis in this age for we have
commands but advise others to follow God and His Messenger. accepted the Imam of the age and have pledged that we will
God has called discrepancy in word and deed a sin and states: make our word and deed consistent and will try and do what is
‘O ye who believe! why do you say what you do not do? Most ehsan in the sight of God, we will have consistency in our word
hateful it is in the sight of Allah that you say what you do not do.’ and deed and we will refer to the Holy Qur’an for ehsan things
(61: 3 – 4) Therefore discrepancy in word and deed is greatly as it distinguishes between what is ehsan and what is not and
disliked by God, in fact it is a sin. Claim to have faith and duplici- tells us what will gain God’s nearness and what will incur His
ty cannot go together. displeasure.
The Promised Messiah (on whom be peace) said: ‘Pay heed to Highlighting some of the matters elucidated the Holy Qur’an,
what I say and remember it well that if the word of a person is Hadrat Khalifat-ul-Masih said God states to the Muslims in
t h e Qur’an:
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MUSMLIUMS SLUIMN RSUISNE R, IWSEIN , TWEIRN 2T0E1R3 2013
‘You are the best people raised for the good of mankind; you
‘You ‘Yaoreu tahree bthees t bpeesot ppleeo rpaliese rda isfoerd tfhoer gthoeo dg ooof dm oafn mkinandk; iynodu; you
enjoin what is good and forbid evil and believe in Allah…’ (3:111) or they are being extolled which negates the power of One
enjoeinn wjohina tw ihs agto ios dg oaondd afonrdb ifdo rebviidl aenvdil abnedlie bveel iienv Ae lilnah A…lla’ (h3…:1’1 (13):1 11o) r thoer yt haerey bareein bge ienxgto ellxetdo lwlehdi cwh hnicehg anteegs atthees tphoew pero woef rO onfe One
Powerful God, or these idols are professed as the source of
PoweProfwule rGfuold ,G oord , thoer seth eidsoe lsi daorles parreo fepsrsoefdes saesd thaes tshoeu rscoeu orcfe of
God has called His servants or those with the status of Ebaadur nearness to God. This is Shirk (associating partners with God).
God Ghoads chaalsle cda lHleisd sHerisv asenrtvs aonrt sth oors teh wositeh w thiteh stthaet usst aotfu Es boaf aEdbuara dunr earnneeassrn teos sG tood .G Tohdis. Tish iSs hisir kS h(airsks o(acisastoinciga tpinagrt npearrst nweritsh w Gitohd )G. od).
Rahman (servants of the Gracious God) as the best of all people Then foul and immoral things are said on FaceBook, Twitter or
RahmRaahnm (saenrv (asenrtvs aonft tsh oef Gthraec Gioruasc iGouosd )G aosd t)h aes btheest boefs at lol pf eaoll ppleeo pleT henT hfoeunl faonudl aimndm iomraml othrainl gths inarges saaried soanid F oance FBaocoekB, oTowki,t tTewr itotre r or
because they maintain what is ehsan with consistency in their
becabuescea tuhseey t hmeayi nmtaaiinn twaihna tw ihs aeth issa enh wsainth w ciothn scisotnesnicstye ninc yth ieni rt heir
word and deed according to the commandment of God. They details to Hadrat Khalifat-ul-Masih even if they are also involved.
wordw aonrdd adnede dd eaecdco ardccinogrd tion gt hteo cthoem cmoamnmdmanednmt oefn tG oofd .G Tohde. yT heyd etadilse ttaoil sH taod rHaat dKrhaat lKifahta-luifla-tM-uals-iMh aesvihen e vife tnh eify t hareey aalrseo ainlsvoo livnevdo.l ved.
Such language is used that no decent person can listen to it. Girls
SuchS luacnhg luaanggeu iasg ues eisd u tsheadt tnhoa td neoce dnetc peenrts opner csaonn lcisatne nli sttoe nit .t Go iirtl.s G irls
has been commanded by God. They are called the best people and boys of very good families are involved in these and expose
has bheaes nb ecoenm cmoamnmdeadn dbeyd G boyd .G Tohde.y T hareey caarlele cda ltlheed btheest bpeesot ppleeo plea nd abnody sb oofy vs eorfy vgeoryo dg ofaomd ifliaems ialirees i narveo livnevdo livne dth iens eth aensde aenxpdo esxep ose
because they avoid all evil themselves and also advise others to their vulnerability. It is very important for Ahmadis to avoid these
becabuescea tuhseey t ahveoyi dav aolli de vailll tehveilm thseelmvesse lavneds aanlsdo aaldsovi saed voitshee orst htoer s toth eirt hvuelinr veuralnbeilritayb. iIlti tiys. vIte irsy vimerpy oimrtapnotr tfaonr tA fhomr Aahdmis atod iasv tooi dav tohieds eth ese
do so in order to avoid God’s displeasure. They are also called matters. Ahmadis need to seek out what is ehsan and excel in
do sdoo i ns oo ridne or rtdoe ra vtoo idav Gooidd ’Gs oddis’sp ldeiasspulerea.s uThree. yT hareey aalrseo aclasolle cda lledm attmerast. tAerhsm. Aahdmis andeies dn etoe ds eteok s eoeukt wouhta tw ihs aet hissa enh asannd aenxdce el xince l in
best people because their faith is strong and they uphold the piety.
best bpeesot ppleeo bpelec abuescea tuhseei rt hfaeiitrh f aisit hst rios nsgtr oanngd athnedy t huepyh oulpdh tohled thep ietyp. iety.
belief that God watches over everything. They uphold the belief
beliebf etlhieaft tGhoadt Gwoadtc whaetsc ohveesr o evveerr eytvheirnygth. Tinhge.y T uhpeyh oulpdh tohled btheelie bf elief
that worldly lords [powerful people] cannot meet our needs, God has taught many ehsan things. Showing ways of piety is
that twhaotr lwdloyr lldolryd slo [rpdos w[perofwule rpfeuol ppleeo] pclaen] ncoatn nmoete mt oeuetr onueer dnse, edsG, od Ghoads htaausg thatu gmhatn my aenhys aenh sthanin gths.i nSghso. wShinogw winagy sw oafy sp ioeft yp iiest y is
rather the Lord of all the worlds is the One Who listens to prayers. ehsan as is forbidding evil. God states: ‘And every one has a goal
ratherar tthheer L tohred L oofr adl lo tfh aell w thoerl wdso irsl dths eis O thnee OWnheo W lishtoe nliss tteon ps rtaoy perrsa.y erse. hsaenh assa nis afso risb ifdodrbinidgd einvigl. eGvoild. Gstoadte sst:a ‘Atensd: ‘ Aenvedr ey voenrye ohnase ah agso aa lg oal
The world should also be told that permanence is in paying heed which dominates him; vie, then, with one another in good works.’
The wThoerl wd oshrlodu slhdo aulsldo ableso to bled ttohladt tpheartm paenrmenacnee ins cine ipsa iyni npgay hineged h eedw hicwh hdiochm dinoamteins ahtiems ;h viime,; tvhiee,n t,h weinth, w ointhe oannoet ahneor tihne gro ino dg owoodr kws.o’ rks.’
to and abiding by what God commands.
to antdo aanbdid ainbgid binyg w bhya tw Ghoadt Gcoomd cmoamnmdsa.nds.

Giving further details of ehsan things, God states: ‘And those who
GivinGgiv fiunrgth feurr tdheetra dilse toafi lesh osfa enh tshainn gths,i nGgosd, Gstoadte sst:a ‘Atensd: ‘ Athnods teh wosheo w ho
bear not false witness, and when they pass by anything vain, they verse recited at the start of the sermon stated: ‘…Surely, Satan is
bearb neoatr f naolste f walsiten wesistn, aenssd, wanhde nw thheeny t phaesys p bays as nbyyt ahninygth vianign ,v tahiney, t heyv ersev erersceit reedc iatte dth aet stthaer ts otaf rtth oef stehrem soenrm stoante sdta: ‘t…edS:u ‘…reSlyu, rSealyta, nSa itsa n is
pass on with dignity;’ (25:73) an open enemy to man..’. The word Satan has many meanings:
passp oans sw oitnh w diitghn ditiyg;n’ (i2ty5;:’7 (32)5 :73) an oapne no peenne meny etmo ym taon m..’. aTnh.e.’. Twhoer dw Soardta nSa htaans mhaasn my amneya mnineagns:i ngs:
Satan is who speaks against the commandments of the Gracious
SatanSa itsa wn hiso w spheoa skpse aagkasi nagsta tinhset ctohme cmoamnmdmanednmts eonf ttsh oef Gthraec Gioruasc ious
Here two things have been forbidden; falsehood and vain God, who instills arrogance, rebellion and brings harm and
HereH etwreo twthoin gths inhgasv eh abveee nb efeonrb ifdodrbeind;d efanls; efhaolsoedh oaondd avnadin vainG od,G owdh, ow ihnost ililnss tailrlrso gaarrnocgea, nrceeb, erleliobnel liaonnd abnrdin gbsr inhgasr mh aarmnd and
matters. Bearing false witness is forbidden no matter what the
mattmerast. tBeersa. rBinega rfianlgse f awlsiten wesistn ies sfso risb ifdodrbeind dneon m naot tmera twtehra tw thhaet the
situation. Elsewhere in the Holy Qur’an it is stated that one creates suspicion in hearts. In short, Satan is against everything
situastiitouna.t iEolnse. wElhseerweh ienr et hine tHhoel yH Qoluyr ’aQnu ri’ta nis its tiast esdta ttehda t thoante onec reatceres astuessp sicuisopni ciino nh eina rhtse. aIrnt ss.h Ionr st,h Soartt,a nSa itsa ang ias inagsta ienvsetr eytvheirnygth ing
should give true testimony even if it goes against oneself or one’s that is ehsan and which is commanded by God so that dues of
shouslhdo guivlde gtrivuee ttreuseti mteostnimy eovneyn e ivf eitn g iof iets g aogeasi nagsta oinnsets oenlfe osre olfn oer’ so ne’sth at tihs aeth issa enh asannd awnhdi cwh hisic cho ims cmoamnmdeadn dbeyd G boyd Gsood t hsaot tdhuaet sd oufe s of
parents or dear ones. This is the standard set for honesty which God and dues of mankind are paid. As God states, Satan is an
parepnatsr eonrt sd eoar rd oenaer so. nTehsis. Tish tish eis stthaen dstaarndd saertd f oser th foonr ehsotyn ewsthyic wh hichG od Gaondd adnude sd oufe sm oafn mkinandk ainred paareid p. aAisd .G Aosd Gsotadt esst,a Steast,a nSa itsa na ni s an
will be considered as ehsan and which brings one close to God, open enemy to man. If people do not become God’s servants and
will bwei llc obne scidoenrseidde ares de hassa enh asnand awnhdic wh hbicrihn gbsr ionnges oclnoes ec ltoos eG otod ,G odo, peno penenem eny etmo my taon m. Ifa pne. Iof ppleeo dpole n doot bneocto bmeceo Gmoed ’Gs osedr’sv asenrtvs aanntds and
which enhances piety and includes on among the true servants do all the ehsan things, they would exit devotion of the Gracious
whicwh heinchh aenncheasn pcieest yp aientdy ainncdlu idneclsu odne sa omno anmg othneg ttrhuee tsreurev asenrtvs antsd o adll oth aell ethhsea enh tshainn gths,i nthges,y t wheoyu wldo euxlidt dexeivto dteiovno toiof nth oef Gthraec Gioruasc ious
of God. God states: ‘O ye who believe! fear Allah, and say the right God and fall in Satan’s lap. He would instill falsehood, arrogance,
of Goodf .G Goodd. Gstoadte sst:a ‘Ote ys:e ‘O w yheo w bheolie bveel!i efevaer! Afelalarh A, lalanhd, saanyd t shaey r tihgeh tr ighGt od Gaondd afanldl i nfa Slla itna nSa’st laanp’s. Hlaep .w Hoeu wldo iunlsdti liln fsatlislle fhaolsoedh,o aordro, gaarrnocgea, nce,
word.’ (33:71) That is, say what is unambiguous and straightfor- rebellion in them and will them incline towards harming others,
wordw.’ o(3rd3.:’ 7(13)3 T:7h1a)t T ihs,a st aiys, wsahya tw ihs autn isa munbaigmuboiugsu aonuds asntrda igsthratfiogrh-tforr-eberleliobnel liino nth ienm th aenmd awnildl twhiellm th ienmcli ninec tlionwe atrodws ahradrsm hianrgm ointhge orst,h ers,
ward. This is the standard of truthfulness which is ehsan and
wardw. aTrhdis. Tihs isth ies sthtaen dstaarndd oarfd t rouft htfruultnhefussln weshsi cwh hiisc he hiss aenh saannd and
of jealousy. The Holy Prophet (peace and blessings of Allah be on
of jeaolfo jueasylo. Tuhsye. HThoely H Porolyp Phreotp (hpeeta (cpee aancde abnleds sbinlegsss ionfg As lolafh A bllaeh o bne on
him) said to recite the last two Surahs of the Qur’an, Surah Al Falq
him)h siamid) staoi dre tcoit ree tchitee l tahset tlwasot tSwuroa Shus roafh tsh oef Q thuer ’aQnu, rS’aunra, Shu Aral hFa Alql Falq
many of us would give testimony against ourselves, our parents and Saurah Al Nas three times before going to sleep and blow on
manmy oanf yu so wf uosu wldo guilvde gteivset imteostnimy oagnayi nagsta oinusrts oeluvresse,l voeusr, poaurre pnatsr entsa nd aSnaudr Saahu Aral hN aAsl tNharse eth trimeee tsi mbeefso bree fgoorein ggo tion gsl etoe psl aenepd abnlodw b olonw on
and our dear ones? And are free from all sorts of ambiguous oneself to avoid satanic thoughts and evil, with the prayer to
and aonudr oduear rd oenare so?n Aens?d Aanred farreee ffrreoem f raolml s oarllt ss oorft sa mofb aigmuboiugsu ouso nesoenlfe stoe lfa vtoo idav soaidta nsaict atnhioc utghhotusg ahntsd aenvdil , ewviitl,h w tihthe pthraey perr atyoe r to
speech! Somewhere or the other personal interest or the interest remain safe from them. Guidance should be sought from God
speescphe! eScohm! Seowmheerweh oerr teh oer o ththee or tpheerrs opneraslo inntael rienstte orers tth oer i tnhtee rienstte resrte mareinm saaifne sfarofem f rtohmem th. eGmui.d Gaunicdea nshceo uslhdo bueld s boeu gshotu gfrhotm f rGomod God
of one’s dear ones or one’s ego intervenes and one is not with prayers and His commandments should be looked for and
of oonfe ’so ndee’sa rd eoanre so noer s oonre ’so neeg’so eignote rivnetenrevse naensd aonnde oisn en oist nowt ithw pirtahy perrsa yaenrds aHnisd cHoims cmoamnmdmanednmts esnhtosu slhdo bueld l oboek leodo kfoerd a fnodr and
prepared to accept one’s mistake. To uphold qawl e sadid (the
prepparreepda troe da ctoce apctc oenpet ’so nmei’sst amkies.t aTkoe u. Tpoh oulpdh qoaldw lq eaw sal dei dsa (dthide (the
right word) is one of the commandments for ehsan things and
rightr iwghotr dw) oisr do)n ise oonf eth oef cthome cmoamnmdmanednmts efnotrs e fhosra enh tshainn gths inangds and
God deems it ehsan that honesty is without any ambiguity. If this The Promised Messiah (on whom be peace) said: ‘Satan is always
God Gdoedem des eitm esh ista enh tshaant thhoant ehsotyn eiss twyi tish wouitth aonuyt aamnyb aigmubitiyg. uIfi ttyh. iIsf thisT he PThroem Pirsoemd iMseeds sMiaehs s(oianh w(ohno wmh boem p beeac pee) ascaeid) :s ‘aSiadt:a ‘nSa itsa anl wisa aylsw ays
on the lookout to lead man astray and to corrupt his actions. So
on thoen ltohoek loouotk toou lte taod lemaadn m asatnra ays tarnady aton dc otorr ucpotr rhuips ta hcitsio ancst.i oSnos . So
disappear and there would be no need of courts of law and the much so that he also wishes to lead man astray in virtuous tasks
disapdpiseaaprp aenadr athnedr eth weroeu wldo bueld n boe n neoe dn eoef dco ouf rctso uorft lsa owf alanwd athned them ucmh usoc hth saot thhea ta lhseo awlsisoh wesis thoe lse taod lmeaadn m asatnra ays tinra vyi rintu voiurtsu toaussk st asks
standard of honesty in the next generation would be excellent. and schemes to instigate some kind of disorder or the other. He
standstaarndd oafr dh oonf ehsotyn einst tyh ien nthexet n geexnt egreantieorna twioonu wldo bueld e xbcee ellxecnetl.l ent. and ascnhde smchees mtoe isn tsoti ginastteig saotme eso kmined k oinf dd iosof rddiseor rodre trh oer oththee or.t hHeer . He
also wishes to embroil one who does Imamat in this evil. One
also awlsiosh wesis htoe se mtob eromilb oroniel ownheo w dhooe sd oImesa mImata mina tt hiins tehviisl. eOvnil.e One
It is enjoined to promptly leave gatherings where there is no should never be unafraid of his attack because his attacks on the
It is Iet nisjo einnejodi ntoed p troo mpprotlmy pletlayv ele agvaeth gearitnhgesr inwghse rweh tehreer eth iesr en ois nos houslhdo nueldve nre bvee ru bnea furaniadf roafi dh ios fa httias cakt tbaeccka buescea huisse a httias caktst aocnk st hoen the
honesty and where crude and vain talk takes place. Sometimes, wicked and sinners are open, they are indeed fair game for him,
honehsotyn easntdy awnhde rweh cerrued cer uadned avnaidn vtaailnk ttaaklke sta pkleasc ep.l aScoem. Seotimmeetsi,m esw, ickwedic akendd asinndn esirns naerers oapree no,p tehne,y t ahreey inardee iendd efaeidr gfaaimr gea fmore h fiomr ,h im,
in family gatherings or our own gatherings unconsciously things but he does not also miss attacking the devout. Some way or the
in famin iflya mgailtyh gearitnhgesr ionrg os uorr oowurn o gwatnh gearitnhgesr iunngcso unnsccoionusscliyo uthsilny gths ingsb ut hbeu td hoee sd nooets anlosot amlsioss m atistas caktitnagck tihneg dtheveo duetv. oSuomt. Seo wmaey wora tyh oer the
are said which are vain and crude, things are said against the
are saaried swaihdi cwh haicreh vaarein vaanind acnrudd cer,u tdhein, gths inarges saaried saagida inagsta itnhset the
Nizam (administrative system). Hadrat Khalifat-ul-Masih said that under the grace of Allah the Exalted and are aware of the minute
NizaNmi z(aamdm (aindimstrinatisivtrea tsiyvset esmys)t.e Hma)d. rHaat dKrhaat lKifahta-luifla-tM-uals-iMh assaiihd stahiadt thuant deurn tdheer gthraec ge roafc Ae lolafh A tllhaeh Etxhael tEexda latnedd aanred a awrea raew oafr teh oef mthine umtein ute
he has mentioned it many times that things said against the ways of satanic mischief pray to Allah the Exalted to avoid him,
he hhaes hmaesn mtioennetido nite dm aitn my atinmye tsi mtheast tthhaitn gths insagisd saagida inagsta itnhset thew aysw oafy ss aotaf nsaict amniicsc mhiiesfc hpireafy p troa yA ltloa hA ltlhaeh Ethxael tEexda lttoe da vtooi dav hoiimd ,h im,
however, those who are still inexperienced and weak sometimes
howhevoewr,e tvheor,s teh wosheo w ahreo s atirlel isnteilxl pineerxiepnecreiedn acnedd awneda kw seoamk esotimmeetsi mes
reformation is not taking place on lower level. When these get embroiled. There is a sect, who in order to avoid hypocrisy
reforrmefaotrimona tiiso nn oist ntaokti ntgak ipnlgac ep laocne loown elro wleevre ll.e v Wel.h e Wn htehne seth eseg et egmetb eromilberdo. iTlehde. rTeh ies rae sise cat ,s ewcht,o w inh oo ridne or rtdoe ra vtoo idav hoyidp ohcyrpisoyc risy
matters are mentioned in gatherings they become vain and idle and arrogance, irreproachably hides its virtues and reveals its
mattmerast aterers m areen mtioennetido nine dg ainth gearitnhgesr itnhgesy t bheecyo bmeceo vmaien vaanind aidnlde idlea nd aanrrdo gaarrnocgea, nircree,p irroreapchroaabclhy ahbildye hs idites sv iitrst uveisr tuanesd arnevde arelsv eitasl s its
because mentioning them does not make them better or reform badness.
becabuescea museen mtioennitniogn tihnegm th deome sd nooets mnoatk em tahkeem th beemtt ebre ottre rre ofor rrmef ormb adnbeasdsn. ess.
TV.
TV. TV.
MUSLIMSUNRISE
{ 8 } MUSLMIMUS[S2UL0IN1MR3S]ISUENRISE
{ 8 } { 8 } [2013[]2013]
MMUUSSMLLIIMUMS SSLUUIMNN RRSIUISSNEE R,, WIWSEIINN , TTWEERIRN 22T00E11R33 2013
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