Table Of ContentVIRTUES OF THE
SHAHADAH
By Dr. Falaah Bin Ismaa’eel Mundakaar
VIRTUES OF THE
~ SHABADAH
By Dr, Fatah Bin Isinaa'cel Mundakaar
The Virtues of the
Shahaadah
By: Doctor
Falah Bin Tshma’ee! Mundaksar
Britton and tronslatedd by: Abu Zayel Nafis Sparrow, a poor
save i need of his Lord orgiveness
The Views of the Shaksadeb
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‘Table of Contents
Lue Hranslacer"s Foreword,
he Author's Rivgraphy
eduction
‘The Shahaadah Ts a Prateetion for One's Life and
‘Wealth from the Sword of Eslam
Shahaadah ls That Which Obligate: One's Entry Tuts
Paradise
“The Shauaadah Renevts in thy eset the Kemaan That
Has Been Studied
I0Iy an Fxhortation for the One Whe Is Facing Death
‘Tho View of the Shahdabs
‘Translator’s Foreword
Verily all raise ic dee to Ala, the Lord and Cherisher of
al thas exits. nd vay te peace ent salutations of Alla
‘be upon Mahomet the last messenger, his family
companions and al of tase whe follow them iv goodness
Al Tramdlitah! We had she honor and the pleasure to meet
with ou beloved father cod alder, Dr. Shaykh Faalak Bin
Ishmael (may Allah preserve hie) in His hosel rooms, tia
Baltimore] wihen be frst caome ta visit America We would
Tike to mention the things we witnessed from Ge noble
chanccderistics of Shaykh in aut visi with fim, iti the
permission Allah.
‘The Shayith’s Mormerisms
ANI prove Be to Alia, when we first reed ofthe hovel we
were mut by the Sayles relative twhon | believed was his
nophew), sho groctod us at the door nd took wy to the
Shaykh’s soon. hem we emered the voom she Shayhh wes:
sitting dwn: henvever, ence he was informed of our vist he
stonnd np smmediately and came endl gave ay ware
vweleume, 1 remember the Shak insisting an serving us
Fimself with te cod sweets, om wick ca that very sme the
nephew was proceedig £0 do,
After the inivautuetions. the Shaykh engaged win
‘converse sich he wold fsten to attentively, to euch of
‘our stories with both vigor and iatorest. The Shavkh shared
a few jokes here and there with ws throughout the tak,
aleane
Des Fnlaah Bin Ishara vel Mundaksar
During the couse of ow discussion E asbesh the
translator) the noble shaphly if he would grunt 3
permission to translate his explanation to (Liseo! Fhalewitha
wvition by Shaykh Muhamed! Bin “Abdul Wakhaab), co
whieh the shayih replied in the negative. the Shaskh went
01 10 expla. whe -becanye the work we were requesting
wry in exci flor at the Bone, and is wie sa custom of the
shay to weil fr the transcription frst i ander fo review
cand chek fefore disseminating it it book fore. Siace, the
‘acai ciel have cantaineed some mistakes whtet he
waited evrrectedd onl bis Inumbleress; the shuvkhs denied
ior request for this project. At thts poial the Shark gut up
cand wenn in one of the rooms and brought out some of his
books which has been written and printed. Among the
Irons wee the Shaykt’s explanation to Usual Suna af
Imam Abad, and additionally, this hunk which ix heewwen
he readers hand. So, didt not become despuired at the
Shashi's denying our request: rather Lashed the sheykts
‘can we transfate this small teavise which was enditied The
virtues of Tewwheed’, and praise be 10 Allah, permission
wae granted,
We ash Allok to have merey on one Flder amd Pusher, Dr.
Falaah Bin Tomoa'eet and that Fle grant the shat the
lighast place in Janna, Aameen
Wheaerer I ave loft out or forgot t0 mension in this brief
encounter with the shay, Task Allah to pardon me, coud
‘hat yt ‘O dear readers please do the wame
Written andl teanstaned by: Abst Zayd Nafs Spanvow.a poor
lave in need of his Lurd’s Forgiveness.
“The ints of ha Shas
Biography of the Author
is Name and Kunya: Ahoo Muhammad Valsah bin
Tgmas’eel hin Atul Mandalaar
lis Birth: The noble Shaylth vas bom in the year 198
Wis Secking of Knowledge:
‘The Shaykh begm secking knowledge — aller studying in
the English Inngnage- aud his age was 16 yoars of aye. 3
be haveled te the people af knasleiige let Luke Cre theta
And TTe sured his university Tevel sludies i the Isleamic
Untversity oF Madeenah al-Munavewarah aud that sa in
tho year 1976, He accompaniod che schokrs during iis
university studies and he prepared his thesis for the Masters
and the Doctoratcs. He studied with thm ihe “Ayeedah,
Hadocth, and Science of Hadecth, Figh and its Uso), The
Principles of Figh, Grammar, Morphology, Bulaughuh sod
Tajweed,
‘His Qualifications in Knowledge:
‘The Shaykh — ragy Allgh proverve him - eamed a mutiber
‘af Diplomas und hey are
sRachelor's degeve: The Shaykh — may Alluh preserve hima
+ eamed u level of Tacellenl
sMaster’s Degree: ‘The Shayith may Allah preserve diun
= camed a level of Excollent and his thesis was am
examination of tee of the volomes of Shu‘a al-Eeman
of alTlaafidh al-Tayhogee — may Allgh have mercy am
im
eer
Di: Fleas Bin Inu ool Mandskar
Doctorates Degcee: The Shaykh — May ADah preserve
Fim ~ cared a Tevel of excellent slang with a honorarium
His thesis was titled, "Al-*Allaagab bayn at-Tassaswwut wat
Tashaysu" (“The relation between Sutism and Sbee"isra")
Tlis Scholars:
he Shaykh — may Allah preserve him — studied with
fhamber of the mar schala ane fom them axe!
‘Tin Faninence, the Shaykh, the “AUlaarnah, “Abdul Aveez
bin “Abdullagh hin Baa -may Allah have ieey upon him
= anid he attended many’ af the sitings of knowledge and
road to him “al-Usool ath-Ialaathy” and "Kitasb at-
‘Yawhosd”
The Noble Shaybh, the scholar of Nadeeth, Muhammad
[Nasir ad-Dieen al-\Tbaanee in the house af Shay Falaah
‘ero times: once in Madsenab and once in Kuwait
sThe Noble Shaykh, ‘the Fayeeh, The Usoolee, The
‘Muffassiz, Mubauunad bin Saalch al-Utbaymicen ~ may
Allah have mersy upon bim — snd be sllezeed many of is
stings of knovlodge and he studied with hima some
chapters from Figh.
sThe Noble Shiykh, Ductor Saal bin Pawan ale
Fewzaan may Allah preseeve him -aud he atosndcd may
of his sirings of knowledge,
+The Noble Shayth, the scholar of Hadeeth, “Abdul-Qsadir
bin Laheebullaah as-Sindco may Allah have moiey upon
Iris and be vas from the Major scholars in Maden «m-
Nabawiyyah. And ho road to hin ‘Nukehbstol Fle” of al-
The Virtues ofthe Shahsadoh
Haalidh ibn Hajar al-*Asqalaance ~ may Allah have herey
upon kim
The Noble Shaykh, the scholar of Hadewih in af-tlijaaz,
‘Doctor llammead bin Mubamvmud al-Ansauree — may Alla,
have metoy upon him and he — nay Allah preserve him =
tok a lor fiom the Shaykh, he accompanied tien a grest
deal and very vauch benefited trom him, He read to hirw
"Sahoch al-Pukhusree”, and “al-Ibaanal” of Ton Patish,
and “io-Nubuvveuat” of Shaykh al-lstaaun ibm Taymiyyah,
und “Kitaab at-Tawhecd” of ibn Khuvaymull, and *Kitaab
at-Tawheed” of Shaykh al-sluamn Muhurumad bia “Abdul
Wahhaah, amd “Thulooyh al-Mossam” of at-Haafidh ibn
alae al-‘Asgalaance. just as be neal ip him trom the
‘alscer of the Qur'aan
+The Noble Shaykh, Doctor Muhammad Aman bin *Alee
abJaeovee—may Allah have mercy upon bina ~ and he took
Jol oF knossledge fiom tho Shaykh and henelited trom
Trim a great benef, and read to him “s!-Qusaa"ed al-
‘Muthiua” otal" Allaamab al-'Uthaymoun — any llab have
metcy pou him — and “Kitaah ul-Tawheed” of Shay al-
Islaam Mubyrmal bin “Abdnt-Wabbsab and “Ageetatu!
Wassitiyyah” of Shaykh al-lslaum ibn Taymiyyatt and
"Sach “Agcdaiwe Tahussiyyal” oF abn Abi “zz ale
Hanafoe — tray Alluh have meroy upon cham alt ~ And he
Sudied with him as well the uature of ‘Tawbeal in de
‘Aquedah athe Asharees. Thea Shaykh Muhammad gave
wy Shuykh Falaah a copy of this book, with his nates in he
‘owe handeriting, it was publidhedl in the yeur 1306 attee
the Tijrah, And Shuykh Falash did not ccase to be wuulioue
with shis copy aud be holds il in high esteem, and be
convsponied with the department of ‘Ageedah in the
Talywnie University ant Shagkh Muhammad Aman al
fare may Allah bave mercy upon him — war the
‘irector forthe thesis af tho Shaykh in his Masecrs,
