Table Of ContentTheS uno fW isdom
of
TheS un
Wisdom
Teachointn hges
NobNlaeg arjuna's
FundameWnitsadlo m
oft hMei ddWlaey
KHENPOT SULTRIGMY AMTSO
Translaantdee dd itbeydA riG oldfield
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FirEsdti tion
Prinitnte hUden itSetdao tfAe mse rica
@ Thiesd itiipsor ni notnae cdi dp-afrpeteehr ma ete tthse
AmeriNcaatni onal ISntsatZni3dt9auS.rtt4dea8s n dard.
Distriinbt uhUtene idtS etdab tyRe asn dHoomu sIen,c .,
anidnC anabdyRa a ndHoomu osfeC anaLdtad
LibroafCr oyn gCraetsasl oging-Diant-aP ublication
KhemTpsou lGtyraimmt Rsion,p o1c9h3e4,-
ThSeu onfW isdom: toenta hcneho ibNnlagegs a rjuna's
fundamewnitsadloof tm h mei ddwlaey /KhTesnuplot rim
Gyamt-s1ose.td .
p.cm.
Incliunddeesx .
ISB1N- 5706(2p-b9k9.9)- 4
1N.a gar2jnucdne anM,ta .d hyamakakarika-Commentaries.
2M.a dhya(mBiukdad hIiN.sa mg)a r2jnucdne an,t .
Madhyamakakarika.
BQ27.9K725 04 02
294.3'85-dc21
2002152104
Contents
TranslaPtroerf'asc e VI!
Introduction IX
OpeniHnogm age 1
1.A nE xaminaotfiC oanu sCaoln ditions 3
2.An ExaminaotfiC oonm inagn dG oing 11
3·An Examinaotfit ohSneo urcoefCs o nsciousness1 9
4·An Examinaotfit ohAneg gregates 27
5·An Examinaotfit ohEnel ements 37
6.A nE xaminaotfiD oens iarnedt hDee sirOonues 43
7·An Examinaotfit ohnCe o mposite 49
8.An ExaminaotfiA ocnt oarnsdA ctions 55
9·An ExaminaotfiW ohna tC omeFsi rst 59
10A.n E xaminaotfiF oinr e Fainrde wood 65
11An. ExaminaotfiS oanm sara 71
12An. ExaminaotfiS ounff ering 77
13An· Examinaotfit ohnPe r ecNiasteu orfeR eality 83
1·4An ExaminaotfiC oonn tact 87
15An· ExaminaotfiT ohni nagnsdt hAeb senocfTe h ings 93
16An. ExaminaotfiB oonn daagnedL iberation 99
VI CONTENTS
17A.n E xaminaotfiK oanr mAicctioannsdR esults 109
18A.n E xaminaotfiS oenla fn dP henomena 113
19An. ExaminaotfiT oinm e 123
20An. ExaminaotfiC oonl lections 129
21An. ExaminaotfiE omne rgeanncdDe e cay 137
22An. Examinaotfit ohTnea thagata 141
23A.n E xaminaotfiM oins takes 147
24An. Examinaotfit ohnFe o uNro blTer uths 155
25A.n E xaminaotfiN oinr vana 161
26A.n E xaminaotfit ohTnew elLvien kosfE xistence 171
27A.n E xaminaotfiV oienw s 177
ConcludHionmga ge 181
Append1i.Rxo oVte rsfreosm T heF undamental
Widsomo fth Mei ddWlaey 183
Append2i.Txh eH eaorfWti s doSmu tra 193
Append3i.Txh eT wentEmyp tinefrsosme s
ChandrakEinrttiet'rshiM eni gd dWlaey 197
Append4i.Ax n A uthePnotriitotcrtf ah Mei ddle
Way:A VajSroan ogf R ealizoaftt ihoLeno rodf
Yogis Milarepa 205
Glossary 207
TranslParteofra'cse
ON HIST EACHINTGO URo fE uropaned t hUen itSetda tien2s 0 00,
KhenpTos iiltGryiamm tsRoi npocchheo steoe xplatihnen oble
protector Naggraetrarjteu anThtai'esFs e u ndamWeisndtoaomltf h e
MiddWlayel o ns eveorcacla siRoinnsp.o chsety'wlsae s t os elect
importvaenrtsfr eosm e acchh aptaestr h bea sfioswr h aitn T ibetan
isc allaec dhd io nan,o verveixepwl anaotfti hoeenn titreexR ti.n
pochbea sehdi tse achionngt sh ec ommenttaort yh et exbty J u
MiphaRmi npoche2 Ae nJteiwtoelftle hd P eo werfuNalg rjaunsa '
IntenTthiaPoten rfc teIlllyu miensta htTeru eN aturIe h.a3dt he
grefaotr tutnose e ravseR inpocthrea'nss lwahteonhr eg avteh ese
teachings.
Inr espotnost eh mea nyr equefrsotmss tudetnhtaRsti npoche's
explanaotfiTh oenF su ndamWeisndtoaomlft hMei ddWlaeyb e
publisihnew dr ittfeonr mR,i npocdhier ecttheadtt h ibso okb e
compilfreodmt htee achihnegg asv oen t htee xta tt hrdeieff erent
Dharmcae nteTreksc:h eKnye tsianlS paiKna,r mLai nign F rance,
andK armCeh oliinntg h Uen itSetda tes.
Int hpeu blicoaftt ihoibnso okt,h anakrsde u efi rsatn df oremost
I.T ibd.b rnua r tbsaas hreasSb k;tM .u l-arnahdyrnaaka-karika.
2.J uM iphaRmi npo(c1h8e4 6-w1a9sa1 g 2r)e maats toeftr h Ney ingmlai neoafTg ieb etan
Buddhiasnmdo noef t hlee adfiignruge isnt hRei -(rnneo nsecmtoavreimaentn)ht ab te gan
inT ibientt h mei ddolfte h nei neteceenntthu ry.
3.T ibd.b rnua r tbsaarn' cjh 'agngnr ase ll urgasgb s kalldu b adnggno grsgy an.
VIII TRANSLATOR'PSR EAFCE
toK henpRoi npocfhoegr i vitnhge siem peccatbelaec hiinnhg iss
inimitmaabsltye rlfuulc,iw da,r ma,n dh umorosutsy wlhei,c sht u
denatlsol v etrh weo rlhda vceo mteo a pprecsioma utceh H.i ksi nd
nesissi mmeasurable.
Manyt hankasl stoo D rupoKnh enpLoo drNoa mgyaaln d
AcharSyhae rGayba ltsNeengf io trh ebirri llainadpn att iweonrtd
by-woerxdp lanaitni1 o9n9osf8M i phaRmi npocchoem'mse ntary;
toE lizaCbaeltlha hCalna,u dMionnea T,i ngdbztirnao n,d t hter an
scripsttiaoaffntK armCeh olifnoggr r aciopursolvyi dtihntega pes
andt ranscorfiR pitnsp oche's twehaiccshhei rnvgaessdt, h eb asis
fotrh ibso ok's cotnoJt iemSn ctosft;ot sr o e xperttrlayn slaantdi ng
arrangJientgsM iiinl arespoan'ogsf r ealizAatnAi uont,h ePnotric
triaotf t hMei ddWlaye,a sw elalsm osotf t hseo ngosfr ealization
thaKth enpRoi npocqhueo tfreodm d uritnhgte e achiwnhgisca,hr e
repriinntte hdib so owki tohn layf ewm inorre vistihoanatst tempt
tor efletchtpe a rticeuxlpalra naRtiinopnoscg haevo eft hseo ngast
thtei maen;d t oE milByo weJro,a nne BuTrrgaecyDs asv,iL sa,r ry
MermelstaenidCn l,a udMionnea f otrh emiors hte lpefudli torial
advice.
Mayalwlh or eatdh ibso ofikn di tof s ombee netfoit th euinrd er
standoifnt gh ep rofounnadt uorfeg enuirneea laintdym ,a yt he
meriotft habtea c ausfeoa rl sle ntibeenitnt goas w akeinn tcoo m
pleatnedp erfect enliUgnhtttiehlna hmtae pnpte.mn asy,e verything
bea uspicainodum sa,yt htee achoifnt ghsge e nuiDnhea rmflao ur
isihn a w orlfidl lweidt hha ppinheasrsm,o nayn,dp eace.
ArGio ldfield
DharamsIanldai,a
Novemb2e0r 01
Introduction
WHATEVEARC TIVIWTEY E NGAGIEN ,o urm otivaitsiv oenri ym
portaAnctc.o rdtiont gh et radiotfiM oanh aya(nGar eVaeth icle)
Buddhitshmem, o tivawtieso hno ucludl tiivsba toed hichitta-the
mindt urnteodw asrudp reemnel ighteOnnmeew natyt. o d os oi s
tot hinfikr sotfo urf athaenrdm otheirnt his liafnedtt ihmeen,
extetnhdel ovaen dc ompasswieof ne eflo rt hemt oal ls entient
beinignsc,l udeivneognu re nemiIetsi .st hec asteh aaltl s entient
beingisn,c ludoiunreg n emiheasv,be e eno uro wnf athaenrd
mothecro unttliemsesas n,d thetrhefehoyar vebe e einn describably
kintdo u sc ountlteismseT sh.eg reattehsitnw gec and ot or epay
sentibeenitn kgisn'd niests osl eatdh ealml t ot hset aotfce o mplete
andp erfeenclti ghtetnhmseet natot,fe b uddhahoaonddi, no rder
tod ot hiwse,m ustl istteonr, e fleucpto na,n dm editoantt eh e
teachionftg hseg enuiDnhea rmwai tahl tlh ee nthusiwaecs amn
musteTrh.ii sst hseu premmoet ivaotfiboond hichittag-ipvlee ase
risteoi ta sa f irssttew ph enevyeorur earde,fl eocnt,o rm editate
upotnh tee achiinnt ghsib so ok.
Thet opiocft hibso oki st het exktn owans T hFeu ndamental
Wisdoomtf h Mei ddWlayec, o mposbeytd h neo blper oteNcatgoarr
junaN.a garjiusna a s pectieaalc hientr h eh istoofrB yu ddhism.
TheB uddha hipmrsoeplhfet shiaeNtda garjwuonualb deb orfno ur
hundryeeda rasft etrh eB uddhao'wsnp assianngdt hahte w ould
givvea satn dp erfeexpclta natoifto hnBesu ddhtae'asc hiNnaggsa.r -
x INTRODUCTION
junfual filletdh ipsr ophbeoctya hsa t eacohfem ra nys tudewnhtos
wenotn t ob ecomger eat mastersa ntdah sea mnsa eultvhoeofrs
textthsae tx pouannddc lartihfyme e anionfgt hBeu ddhaw'orsd s.
Buddhiasntdns o n-Buddahliishktaesv set uditehde stee xfrtosm
Nagarjutniamt'eost hper esent.
Nagarjucnoam'mse ntafroiretmsh rmeaei nc ollecotfit oenxst s
thaetx plariens,p ecttihvBeeu ldyd,h oaw'nst hrseeer oifetse achings
knowans t hteh rteuer nionftg hsw eh eeolfD harmTah.u si,nt he
seotf c ompositkinoonwasns T hCeo llnesoc Aftd ivoiNcagea,r juna's
focuisst hfier sttu rnionftg h ew heeHle.d escrhiobwea sh uman
ligfie voense t hei nvaluoapbploer tutnoip trya cttihceDe h arma;
howt hilsi afned e verytohniekn ngo wosfa nde xperiewnictehisit n
arei mpermanheonwts ;a msara-ctyhceol efe xisteinnw chei ch
confused sentient bweainndgefrsro meo nndell iefsesttliotym h ee
next-cihsa ractebryic zoends tant siunffb eortighnr go,s s and
subtfloer masn;dh owp ractitchieDn hga rmlae atdost haet tain
mento fn irvatnhaes, t aotfel iberatthiatotrn a nscseanmdssa ra's
sufferoinncgae n df oarl Tlh.i issa b riseufm maroyft het eachings
thBeu ddhgaa vienh ifisr sttu rnionftg h weh eeolfD harmTah.e se
artee achifrnogmst hep erspectthiaavtpe p earatnrcueelsxy i isnt
justth wea yt hesye em to-tthhiean td ivitdhuiean ld,i vidpuaaslt' s
andfu ture ltihsveue ffse,r tihniegn diviedxupaelr ieinnsc aemss ara,
andt hel iberatthieio nnd ivicdaunaa tlt aiinnn i rvaanlealx iisnt
precitshewela yyt heayp pear.
Int hem iddalned fi natlu rnionfgt sh ew heetlh,eB uddhdae
scribtehdet runea tuorfer ealeixptlya,i ntihnagtt h ew ayt hings
appetaobr ei sd ifferfreonmtt hwea yt heayc tuaalrleTy.h eB uddha
taugthhtao tfa ltlh per ogresssuibvtwelaleyyo s f e xplaintihntegr ue
natuorfre e altihtueyl ,t imdaetsec riopnteic oannm akei st hatth e
trunea tuorfre e aliistt hyte r unea tuorfme i ndt,h uen ioonfl umi
nou sc laraintdey m ptinIetsi ssd. i fficuhlotw,e vteoru ,n derstand
wha"tt huen ioonfl uminoculsa raintdey m ptinemsesa"na ss a n
initsitaalt emaenndtt h,e refthoerB eu ddhtaa ugahbto ut the two
aspeocftes m ptinaensdls u minoculsa rsietpya raatnedil nyg reat
Description:The Fundamental Wisdom of the Middle Way was written in the second century and is one of the most important works of Nagarjuna, the pioneering commentator on the Buddha's teachings on the Madhyamika or Middle Way view. The subtle analyses presented in this treatise were closely studied and commented