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the ‘American grain.’ It is hopeful, not lugubrious; forward-looking, not nostalgic; and its a
recent American political, intellectual, and
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FINISH:
social history.
—the NeocoNservative PersuasioN, 2003 i matte poly
Introduction by gertrude Himmelfarb
o At once erudite and engaging, the essays in
Foreword by William Kristol $29.95 US / $34.50 CAN N The Neoconservative Persuasion are no less
ISBN 978-0-465-02223-6
52995 I r v I n g K r I s t o l compelling today than they were for so many
readers in the past.
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THE NEOCONSERVATIVE PERSUASION
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The
Neoconservative
Persuasion
Selected Essays,
1942–2009
I R V I N G K R I S T O L
Edited by
Gertrude Himmelfarb
Foreword by
William Kristol
A Member of the Perseus Books Group
New York
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Copyright © 2011 by Irving Kristol
Foreword copyright © 2011 by William Kristol
Introduction copyright © 2011 by Gertrude Himmelfarb
Published by Basic Books,
A Member of the Perseus Books Group
All rights reserved. Printed in the United States of America. No part of this book may
be reproduced in any manner whatsoever without written permission except in the
case of brief quotations embodied in critical articles and reviews. For information,
address Basic Books, 387 Park Avenue South, New York, NY 10016-8810.
Books published by Basic Books are available at special discounts for bulk purchases in
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Designed by Brent Wilcox
The Library of Congress has catalogued the print edition of this book as follows:
Kristol, Irving.
The neoconservative persuasion : selected essays, 1942–2009 / by Irving Kristol ;
edited by Gertrude Himmelfarb ; foreword by William Kristol.
p. cm.
Includes bibliographical references.
ISBN 978-0-465-02223-6 (alk. paper)
1. Conservatism. 2. Conservatism—United States. I. Himmelfarb, Gertrude.
II. Title.
JC573.K6658 2010
320.520973—dc22
2010038251
E-book ISBN: 978-0-465-02333-2
10 9 8 7 6 5 4 3 2 1
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CONTENTS
Foreword: In Memoriam: Irving Kristol, 1920–2009: William Kristol ix
Introduction by Gertrude Himmelfarb xiii
I IN THE BEGINNING . . . : Enquiry 1
Auden: The Quality of Doubt (1942) 2
A Christian Experiment (1943) 5
Other People’s Nerve (1943) 8
James Burnham’s The Machiavellians(1943) 13
The Moral Critic (1944) 20
II ANCIENTS AND MODERNS 25
The Philosophers’ Hidden Truth (1952) 26
Niccolò Machiavelli (1954) 33
“ . . . And People Opening Veins in Baths”: Tacitus (1956) 42
III DEMOCRACY IN AMERICA 47
“Civil Liberties,” 1952: A Study in Confusion (1952) 48
American Ambiguities: The Jacksonian Persuasion (1958) 61
Republican Virtue versus Servile Institutions (1974) 64
Human Nature and Social Reform (1978) 77
Foundations and the Sin of Pride: The Myth of
the Third Sector (1980) 81
The Spirit of ’87 (1987) 89
The Welfare State’s Spiritual Crisis (1997) 95
The Two Welfare States (2000) 99
v
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vi Contents
IV THE CULTURE AND COUNTERCULTURE 103
High, Low, and Modern: Some Thoughts on Popular Culture
and Popular Government (1960) 104
What’s Bugging the Students (1965) 117
Vice and Virtue in Las Vegas (1973) 123
Reflections of a Neoconservative (1984) 127
It’s Obscene but Is It Art? (1990) 131
The Way We Were (1995) 135
V CAPITALISM, CONSERVATISM,
AND NEOCONSERVATISM 139
Old Truths and the New Conservatism (1958) 140
What Is a “Neoconservative”? (1976) 148
Toward a “New” Economics? (1977) 151
No Cheers for the Profit Motive (1979) 155
Ideology and Supply-Side Economics (1981) 159
American Conservatism: 1945–1995 (1995) 171
The Right Stuff (1996) 180
The Neoconservative Persuasion (2003) 190
VI FOREIGN POLICY AND IDEOLOGY 195
The Ironies of Neo-Isolationism (1973) 196
Notes on the Yom Kippur War (1973) 200
What’s Wrong with NATO? (1983) 204
International Law and International Lies (1985) 214
“Human Rights”: The Hidden Agenda (1986–1987) 218
Conflicts That Can’t Be Resolved (1997) 231
VII JUDAISM AND CHRISTIANITY 235
The Myth of the Supra-Human Jew:
The Theological Stigma (1947) 236
How Basic Is “Basic Judaism”? A Comfortable Religion for
an Uncomfortable World (1948) 248
The Political Dilemma of American Jews (1984) 259
Liberalism and American Jews (1988) 272
Christmas, Christians, and Jews (1988) 281
Why Religion Is Good for the Jews (1994) 286
Taking Religious Conservatives Seriously (1994) 292
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Contents vii
A Note on Religious Tolerance (1998) 296
On the Political Stupidity of the Jews (1999) 301
VIII MEMOIRS 315
An Autobiographical Memoir (1995) 316
Forty Good Years (2005) 350
My “Public Interest” (2006) 356
IRVING KRISTOL BIBLIOGRAPHY 359
Acknowledgments 389
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FOREWORD: IN MEMORIAM:
IRVING KRISTOL,
1920–2009
In 1994 my father wrote a piece for the Wall Street Journaltitled “Life With-
out Father.” It dealt with the subject of the family and poverty and welfare—
with my father drawing for his argument, as he so often did, on a combination
of social science, common sense, history, and personal experience. In the
course of the article, my father briefly discussed his father, Joseph Kristol, who,
he wrote, “was thought by all our relatives and his fellow workers to be wise,
and fair, and good. I thought so too.”
So have Liz and I always thought about our father. To us, he was wise, and
fair, and good. I honestly don’t think it ever occurred to us that we could have had
a better father. So as we enter the rest of our life—a life without our father—
we are overwhelmed not by a sense of loss or grief, though of course we feel
both, but by a sense of gratitude: Having Irving Kristol as our dad was our
great good fortune.
Now, my father would often speak of his own great good fortune. That was
meeting my mother. Shortly after graduating from City College, my father—a
diligent if already somewhat heterodox Trotskyist—was assigned to attend the
meetings of a Brooklyn branch of the young Trotskyists. As my father later
wrote, the meetings were farcical and pointless, as they were intended to recruit
the proletarian youths of Bensonhurst to a cause they were much too sensible
to take seriously. But the meetings turned out not to be entirely pointless, be-
cause my father met my mother there. They were married, and they remained
happily married—truly happily married, thoroughly happily married—for the
next sixty-seven years.
Dan Bell, who knew my parents for that whole span, called my parents’
marriage “the best marriage of [his] generation.” I only knew my parents for
ix