The Hidden Life in Freemasonry

190 Pages·2005·1.57 MB·English

The Hidden Life in
Freemasonry
by
C. W. Leadbeater 33°

THE THEOSOPHICAL PUBLISHING HOUSE
ADYAR, MADRAS, INDIA
1926
FOREWORD

IT is once more my privilege to usher into the world, for the helping of the
thoughtful, another volume of the series on the hidden side of things written by
Bishop Charles W. Leadbeater. True Mason that he is, he is ever trying to spread
the Light which he has received, so that it may chase away the darkness of Chaos.
To look for the Light, to see the Light, to follow the Light, were duties familiar to
all Egyptian Masons, though the darkness in that Ancient Land never approached
the density which shrouds the West today.
This book will be welcomed by all Freemasons who feel the beauty of their ancient
Rite, and desire to add knowledge to their zeal. The inner History of Masonry is
left aside for the present, and the apprentice is led by a trustworthy guide through
the labyrinth which protects the central Shrine from careless and idle inquirers.
Places that were obscure become illuminated; dark allusions are changed to crystal
clarity; walls which seem solid melt away; confidence replaces doubt; glimpses of
the goal are caught through rifts in the clouds; and the earth-born mists vanish
before the rays of the rising sun. Instead of fragments of half-understood traditions,
confused and uninterpreted, we find in our hands a splendid science and a reservoir
of power which we can use for the uplifting of the world. We no longer ask: “What
is the Great Work? We see “that it is nothing less than a concerted effort to carry
out the duty that is laid upon us, as those who possess the Light, to spread that
Light abroad through the World, and actually to become fellow-labourers with
T.G.A.O.T.U. in His great Plan for the evolution of our Brn”.
The detailed explanations of the ceremonies are profoundly interesting and
illuminative, and I commend them very heartily to all true Freemasons. Our V .·.·. I
.·.·. Brother has added a heavy debt of gratitude by this book to the many we
already owe him. Let us be honest debtors.
Adyar
ANNIE BESANT
December 25, 1925
AUTHOR’S PREFACE

THE Masonic fellowship differs from all other societies in that candidates for
membership have to join it blindfold, and cannot receive much information about it
until they actually enter its ranks. Even then the majority of Masons usually obtain
only the most general idea of the meaning of its ceremonies, and seldom penetrate
further than an elementary moral interpretation of its principal symbols. In this
book it is my object, while preserving due secrecy upon those matters which must
be kept secret, to explain something of the deeper meaning and purpose of
Freemasonry, in the hope of arousing among the Brn. a more profound reverence
for that of which they are the custodians and a fuller understanding of the
mysteries of the Craft.
Although the book is primarily intended for the instruction of members of the Co-
Masonic Order, whose desire, as is expressed in their ritual, is to pour the waters of
esoteric knowledge into the Masonic vessels, I hope nevertheless that it may appeal
to a wider circle, and may perhaps be of use to some of those many Brn. in the
masculine Craft who are seeking for a deeper interpretation of Masonic symbolism
than is given in the majority of their Lodges, showing them that in the ritual which
they know and love so well are enshrined splendid ideals and deep spiritual
teachings which are of the most absorbing interest to the student of the inner side of
life.
Before we can gain this fuller understanding we must have at least some slight
acquaintance with certain facts concerning the world in which we live - a world
only half of which we see or understand. Indeed, undignified as the statement
sounds, it is quite true that our position resembles very closely that of a caterpillar
feeding upon a leaf, whose vision and perception extend but very little beyond the
leaf upon which he crawls. How difficult it would be for such a caterpillar to
transcend his limitations, to take a wider view, to understand that his leaf is part of
a huge tree with millions of such leaves, a tree with a life of its own - a life
outlasting a thousand generations of lives such as his; and that tree in turn only a
unit in a vast forest of dimensions incalculable to his tiny brain! And if by some
unusual development one caterpillar did catch a glimpse of the great world around
him and tried to explain his vision to his fellows, how those other caterpillars
would disbelieve and ridicule him, how they would adjure him to waste no time on
such unprofitable imaginings, but to realize that the one purpose of life is to find a
good position on succulent leaf, and to assimilate as much of it as he can!
When later on he becomes a butterfly, his view widens, and he comes into touch
with a beauty, a glory and a poetry in life of which he had no conception before. It
is the same world, and yet so different, merely because he can see more of it, and
move about in it in a new way. Every caterpillar is a potential butterfly; and we
have the advantage over these creatures in that we can anticipate the butterfly
stage, and so learn much more about our world, come much nearer to the truth,
enjoy life much more, and do much more good. We should study the hidden side of
every-day life, for in that way we shall get so much more out of it. The same truth
applies to higher things - to religion, for example. Religion has always spoken to
mankind of unseen things above - not only far away in the future, but close around
us here and now. Our life and what we can make of it largely depend upon how
real these unseen things are to us. Whatever we do, we should think always of the
unseen consequences of our action. Some of us know how useful that knowledge
has been to us in our Church Services; and it is just the same in freemasonry.
Though this vast inner world is unseen by most of us, it is not therefore invisible.
As I wrote in The Science of the Sacraments:

There are within man faculties of the soul which, if developed, will enable him to
perceive this inner world, so that it will become possible for him to explore and to
study it precisely as man has explored and studied that part of the world which is
within the reach of all. These faculties are the heritage of the whole human race;
they will unfold within every one of us as our evolution progresses; but men who
are willing to devote themselves to the effort map gain them in advance of the rest,
just as a blacksmith’s apprentice, specializing in the use of certain muscles, may
attain (so far as they are concerned) a development much greater than that of other
youths of his age. There are men who have these powers in working order, and are
able by their use to obtain a vast amount of most interesting information about the
world which most of us as yet cannot see. … Let it be clearly understood that there
is nothing fanciful or unnatural about such sight. It is simply an extension of
faculties with which we are all familiar, and to develop it is to make oneself
sensitive to vibrations more rapid than those to which our physical senses are
normally trained to respond.* (*Op. cit., pp. 9, 10.)

It is by the use of those perfectly natural but super-normal faculties that much of
the information given in this book has been obtained. Anyone who, having
developed such sight, watches a Masonic ceremony, will see that a very great deal
more is being done than is expressed in the mere words of the ritual, beautiful and
dignified as they often are. Of course, I fully understand that all this may well seem
fantastically impossible to those who have not studied the subject at first-hand; I
can but affirm that this is a clear and definite reality to me, and that by long and
careful research, extending over more than forty years, I am absolutely certain of
the existence and reliability of this method of investigation.
It is no new discovery, for it was known to the wise men of old; but, like so much
else of the ancient wisdom, it has been forgotten during the darkness of the early
Middle Ages, and its value is only gradually being rediscovered; so to many it
appears unfamiliar and incredible. We have only to remember how utterly
inconceivable the wireless telegraph, the telephone, the aeroplane or even the
automobile would have seemed to our great-grandfathers, in order to realize that
we should be foolish to reject an idea merely because we have never heard of it
before. Only a few years ago the powers of research put at our disposal by the
invention and development of the spectroscope were as far beyond popular thought
as those of clairvoyance are now. That by it we could discover the chemical
constitution and measure the movements of stars thousands of millions of miles
away might well have been regarded as the baseless fabric of a dream. May not
other discoveries be impending?
Men of high scientific attainments, such as Sir Oliver Lodge, Sir William Crookes,
Professor Lombroso, M. Camille Flammarion and the late Professor Myers, who
have taken the trouble to inquire into this matter of inner sight, have convinced
themselves that this faculty exists; so if there be those among the Brn. to whom this
claim seems ridiculous, I would ask them notwithstanding to read on and see
whether the knowledge obtained by a means which is strange to them does not
nevertheless supply for obscure or incomprehensible points in our ritual an
explanation which commends itself to their reason and common sense. That which
gives them a better grasp of the meaning underlying the mysteries of our Craft, and
thereby increases their veneration and love for it, cannot be unworthy or absurd.
Any student who wishes to know more of this fascinating subject may be referred
to a little book entitled Clairvoyance, which I wrote some years ago.
I should like strongly to recommend for the perusal of my Brn. Of the Craft two
books by Wor. Bro. W. L. Wilmhurst - The Meaning of Masonry and The Masonic
Initiation; I have myself read them with great delight and profit, and have gathered
many gems from their pages.
[Note: While this paragraph is missing in First Edition, in Second Edition it is
indicated as part of First Edition.]
I desire to offer my heartiest thanks to the Rev. Herbrand Williams, M.C., B.A., for
his kindness in placing at my disposal his vast stores of Masonic erudition, and for
many arduous months of patient and painstaking research; also to the Rev. E.
Warner and Mrs. M. R. St. John for the careful drawing of the illustrations, and to
Professor Ernest Wood for his untiring assistance and cooperation in every
department of the work, without which the production of the book would not have
been possible.
C. W. L.

Second Edition
In this second edition a few trifling corrections have been made, and some
additional information has been given with regard to certain higher degrees.
C. W. L.

CONTENTS
Foreword
Author's Preface
CHAPTER I
INTRODUCTORY
Personal Experience. Egyptian Evidences. Preservation of Rituals and Symbols.
The Egyptian Outlook. The Hidden Work. The Egyptian Race. The Grand
Lodges. The Ordinary Lodges. The History of Masonry.

CHAPTER II
THE LODGE
Form and Extension. Orientation. The Celestial Canopy. The Altar. Pedestals and
Columns. Orders of Architecture. Meaning of the Three Columns. The Pillars of
the Porchway.

CHAPTER III
THE FITTINGS OF THE LODGE
The Ornaments. The Mosaic Pavement. The Indented Border. The Blazing Star.
The Furniture. The Movable Jewels. The Immovable Jewels.

CHAPTER IV
PRELIMINARY CEREMONIES
The Co-Masonic Ritual. The Procession. The Apron. The Ceremony of Censing.
Lighting the Candles.

CHAPTER V
THE OPENING OF THE LODGE
The Brethren Assist. Tyling the Lodge. The E.A. S ... n. The Officers. The Duties.
The Opening. The E.A. K … s.

CHAPTER VI
INITIATION
The Candidate. Divisions of the Ceremony. Preparation of the Candidate. The
Inner Preparation. The Three Symbolical Journeys. The O …. The E …. I L … s.
The S … and P … Examination and Investiture. The Working Tools. Egyptian
Interpretation of the Working Tools.
(Second Edition: The Working Tools, and the Egyptian Interpretation of Them.

CHAPTER VII
THE SECOND DEGREE
The Questions. The Preparation. The Inner Preparation. The Opening. The E.A.'s
Last Work. The Five Stages. The Five Steps. The O. The Working Tools. Closing
the Lodge.

CHAPTER VIII
THE THIRD DEGREE
The Opening of the Lodge. The C … The Preparation. The Internal Preparation.
Entering the Lodge. The Seven Steps. The O … The Etheric Forces. Hiram Abiff.
Death and Resurrection. The Star. The Raising of Humanity. Fire, Sun and Moon.
The Villains.
The Inscription.
(Second Edition: Our Master H. A. instead of Hiram Abiff.)

CHAPTER IX
THE HIGHER DEGREES
The Masonic Plane. The Ceremony of Installation. The Mark Degree. The Holy
Royal Arch. Still Higher. The Rose Croix. Black Masonry. White Masonry. How to
Use the Powers. Our Relation with Angels.

CHAPTER X - (CHAPTER IX in First Edition)
TWO WONDERFUL RITUALS
The Workings in Egypt. The Form of the Temple of Amen-Ra. The Building of the
Temple of Amen-Ra. The Unveiling of the Hidden Light. The Offerings. The
Descent of Osiris. The Distribution of the Sacrament. The Re-union of Osiris. The
Shining of the Light. The Pledge and the Blessing. The Ceremony of the Holy
Angels. The Lodge and Officers. The Triangle of Adepts. The Arrival of the
Angels. The Building of the Temple of the Angels. The Ceremony in the Temple.
The Effect of the Festival.

CHAPTER XI - (CHAPTER X in First Edition)
CLOSING THE LODGE
The Greetings. Preparation for Closing. The Closing.

PLATES
0. The Masonic Temple (Coloured)
I. An Egyptian Apron (Coloured)
II. (a) An Egyptian Initiation
(b) Osiris on the Square
III. The Plan of the Lodge
IV. The Three Columns
(a) Doric
(b) Ionic
(c) Corinthian
V. Ruins of a Greek Temple
VI. A Pillar of the Porchway
VII. The Chapiter
VIII. The Arrow of Ra (Coloured)
IX. The Chakras
X. The Second Portal
XI. The Temple of the Angels (Coloured)

CHAPTER I
INTRODUCTORY
PERSONAL EXPERIENCE

THE origins of Freemasonry are lost in the mists of antiquity. Last century there
were many who thought that it could be traced no further back than the mediaeval
guilds of operative masons, though some regarded these in turn as relics of the
Roman Collegia. There may still be some who know no better than that, but all
students of the Ancient Mysteries who are also Freemasons are aware that it is
along that line that we find our true philosophical ancestry; for there is much in our
ceremonies and teachings which could have had no significance for the mere
operative mason, though when examined by the light of the knowledge received in
the Mysteries it is seen to be pregnant with meaning. Many Masonic writers claim
various degrees of antiquity for the Craft, some assigning its foundation to King
Solomon, and one at least boldly stating that its wisdom is all that now remains of
the divine knowledge which Adam possessed before his fall. There is, however,
plenty of evidence less mythical than that, and to that evidence I happen to be able
to contribute a fragment of personal experience of a rather unusual kind.
By devoting some years to the effort and many more years to practice, I have been
able to develop certain psychic faculties of the kind mentioned in the Foreword,
which, among other things, enable me to remember the previous existences through
which I have passed. The idea of pre-existence may be new to some of my
readers.* (*Those who wish to learn more about this most fascinating subject
should read Reincarnation, by the V .·.·. Ills .·.·. Bro .·. A. Besant, and the chapter
on Reincarnation in my Textbook of Theosophy.) I do not propose now to advance
arguments in its favour, though they exist in abundance, but simply to state that for
me, as for many others, it is a fact of personal experience. The only one of those
previous lives of mine with which we are here concerned was lived some four
thousand years before Christ in the country which we now call Egypt.
When I was initiated into Freemasonry in this life, my first sight of the Lodge was
a great and pleasant surprise, for I found that I was perfectly familiar with all its
arrangements, and that they were identical with those which I had known six
thousand years ago in the Mysteries of Egypt. I am quite aware that this is a
startling statement; I can only say that it is literally true. No mistake is possible;
coincidence will not serve as an explanation. The placing of the three chief officers
is unusual; the symbols are significant and distinctive, and their combination is
peculiar; yet they all belonged to ancient Egypt, and I knew them well there.
Almost all the ceremonies are unchanged; there are only a few differences in minor
points. The s … ps taken, the k … s given - all have a symbolical meaning which I
distinctly remember.