约翰福音The Gospel according to John

99 Pages·2016·1.62 MB·English

约
翰
福
新
音
译
中英 对照
Chinese / English
The Gospel According to John
约
翰
福
新
音
译
中英 对照
Chinese / English
The Gospel According to John
三一圣经公会
英国伦敦鹿园路29号威廉丁道尔楼
SW19 3NN
The Gospel According to John [Chinese/English]
Product Code: CHEJN
ISBN: 978 1 86228 445 6
This Chinese/English edition of The Gospel According to John is published by the
Trinitarian Bible Society in partnership with the Gereformeerde Bijbelstichting.
Rights in the Authorised (King James) Version of the Bible in the United Kingdom
are vested in the Crown.
© 三一圣经公会 2016年
Trinitarian Bible Society
William Tyndale House,
29 Deer Park Road,
London SW19 3NN, England
[email protected]
Registered Charity Number: 233082 (England), SC038379 (Scotland)
Introduction 出版者前言
The Trinitarian Bible Society was founded 三一圣经公会成立于1831年，
in 1831 with the primary aim of promoting the 主要目标是通过在全世界出版发
Glory of God and the salvation of men by cir- 行忠实、精确的圣经译本，传播
culating faithful and accurate copies of the Holy 上帝的话，荣耀上帝的名，拯救
Scriptures—the Word of God—throughout 人的灵魂。对于上帝的话之起源、
the world. From the beginning the Society has 默示、和保守，三一圣经公会
maintained a distinctive stand for the Divine 从创立伊始就一直保持其独特立
origin, inspiration and preservation of the Word 场，反对各种各样不符合圣经的
of God against fundamental unbiblical errors, 错误。这些错误甚至一直在影响
which even then were affecting the work of 圣经的翻译和发行本身。
Bible translation and distribution.
The name ‘Trinitarian’ refers to the doctrine “三一”这一名称是指“三位一
of the Trinity, that there is one living and true 体”的教义，就是只有一位永活、
God and that in the unity of the Godhead there 真正的上帝；上帝有三个位格：
be Three Persons, of one substance, power, and 圣父、圣子、圣灵；三个位格有
eternity: God the Father, God the Son, and God 同一的属性、大能、荣耀、永恒
the Holy Spirit. The Society has sought through 性。在过去将近两百年的时间里，
many decades to uphold the doctrine of the 三一圣经公会一直致力于持守“三
Trinity, particularly against those who deny the 位一体”的教义。尤其是对于那
deity of the Lord Jesus Christ and other facets 些否认主耶稣基督的神性和相关
of this fundamental teaching. 基要真理的人，公会更是极力反
对。
The Society was established as a distinctive- 三一圣经公会是作为一个更正
ly Protestant organisation,which opposed the 教的机构建立的，反对罗马天主
unscriptural doctrines of Roman Catholicism. 教各种不符合圣经的教义。根据
The Society’s founding constitution, by which 至今依然执行的公会创立宪章，
we still operate today, excludes the Apocrypha 我们出版发行的各种圣经版本
from all the Scriptures we publish and dis- 都不包含次经。所以，我们仅仅
tribute. We therefore only circulate the Holy 传播由旧约和新约正典书卷组成
Scriptures as comprised in the canonical books 的圣经。另外，公会宪章也规定
of the Old and New Testaments. It is also a 我们出版的圣经完全没有任何教
JOHN Introduction 2 约翰福音 出版者前言
constitutional stipulation that the copies of 义的注释或评论。这是要避免不
the Holy Scriptures we circulate are wholly 让上帝的话被任何人的解释蒙蔽，
without any doctrinal note or comment. This 也反映了公会的这一信念：圣经
avoids the Word of God being marred by the 是圣经的最好的解释者。
interpretative comments of man and reflects
the Society’s belief that Scripture itself is the
best interpreter of Scripture.
In its Scripture translations the Society 在圣经的翻译方面，三一圣经
follows the textual tradition and translational 公会遵循历史上的更正基督教的
principles of historic Protestant Christianity. 大公文本传统和翻译原则。所以，
From its inception the Society has therefore 从创立伊始，公会就翻译、出版、
prepared, published and distributed Scriptures 发行与旧约希伯来文玛索拉文本
that conform to the Hebrew Masoretic Text 和新约希腊文公认文本一致的圣
of the Old Testament and the Greek Received 经译本。公会相信这些文本由全
Text of the New Testament. The Society 能的上帝护理和保守，在整个教
believes that these texts were providentially 会历史中被大公教会使用，因此
preserved by Almighty God, having been 也理所当然是任何语言的圣经翻
available to the church throughout its history, 译的正确依据。
and that they are the proper basis for the trans-
lation of the Scriptures in any language.
It is upon the Hebrew Masoretic and Greek 英皇钦定版圣经和其它宗教改
Received Texts that the English Authorised 革时期的圣经译本都是基于希伯
(King James) Version and other Reformation- 来文玛索拉文本和希腊文公认文
era Bible translations are based. It was upon 本。十九世纪初期，最早的各种
these very same foundations that the first 中文圣经译本也都是根据同样的
editions of the Chinese Bible were translated 文本翻译的。但当代其它各种中
in the earlier part of the nineteenth century. 文新约译本所依据的希腊文文本
Today, it is our aim to translate the Chinese 是现代鉴定文本。而我们的目标
Scriptures in current literary Mandarin 是以希伯来文玛索拉文本和希腊
Chinese from that same sound basis. 文公认文本为基础，以当代中文
书面普通话翻译中文圣经。
For well over 180 years the Trinitarian 在180多年的时间里，三一圣
Bible Society has, by God’s grace, remained 经公会靠着上帝的恩典，忠心持
true to that original vision of circulating 守最初的异象：传播更正教的或
Protestant or uncorrupted versions of the Holy 没有经过损坏的圣经译本。所以，
Scriptures. This edition of the Chinese Gospel 你现在阅读的这一中文《约翰福
according to John published by the Society 音》译本就是从希腊文公认文本
JOHN Introduction 3 约翰福音 出版者前言
which you now read has therefore been 翻译的。希腊文公认文本是由我
translated from the Greek Received Text: the 们的主救主耶稣基督所赐给的最
most complete and accurate form of the New 完整最精确的新约希腊文文本。
Testament given by our Lord and Saviour
Jesus Christ.
In order to achieve the necessary accuracy 为了要达到翻译所必须的精确
in translation, we have followed the God- 性，我们采用了迄今为止所有尊崇
honouring methodology that until recently 和敬畏上帝的圣经译本一直采用的
had always been employed in the reverent and 翻译方法。这种方法被称之为“形
God-fearing translation of the Word of God. 式对等”。“形式对等”意味着：翻
This method is known as formal equivalence. 译尽可能地反映希腊文原文的形
As far as is practicable the translation there- 式、字词次序安排、内容等；每
fore reflects the form, the arrangement and 一个字在中文翻译中都有恰当的
the content of the original Greek; each word 对等翻译或体现，使翻译尽可能
is rendered appropriately into Chinese, mak- 直译，只是在必要时意译。除非
ing the translation as literal as is possible and 中文表达的必须，我们致力于使
only as free as is necessary. We have sought to 翻译免于人为的创意、增添、删减。
keep this translation free of human invention, 为了达到这一目标，希腊原文中不
addition, and subtraction, except as is neces- 存在但中文表达所必须加上的字
sary. To this end, any words not found in the 在下加点注明。
original Greek but necessary to give the cor-
rect sense in the Chinese language have been
marked with a dot underneath.
Any readers wishing to provide comments 任何读者如果愿意提供反馈意
on this Gospel may do so by mail or email us- 见，欢迎使用封面背面所提供的
ing the contact details for the Trinitarian Bible 三一圣经公会的联系方式寄信或
Society provided on the back of the title page. 使用电子邮件与我们联系。请注
Please note that whilst all comments will be 意，虽然我们非常欢迎和认真对
welcomed and assessed, we may not be able 待任何的反馈，但是我们不一定
to respond to each one individually. 有时间对读者的反馈一一回应。
Finally, this Gospel goes out with the 最后，所有参与这一福音书出
fervent prayer of all who have contributed 版的弟兄姐妹们的迫切祷告就是：
to its publication that the Lord would bless 愿主在全世界藉着他的话祝福所
his Word to Chinese readers throughout the 有的读者。我们也请求你们为所
world. We would also request prayer for those 有继续参与翻译新约和旧约的译
engaged in translating the remaining books 者们和同工们祷告。我们也期待
of the New Testament, and thereafter the Old 着那一天，如果上帝许可，我们
JOHN Introduction 4 约翰福音 出版者前言
Testament. We look forward to that day when, 可以出版全部的圣经，包含旧约
God willing, we shall be able to publish the 和新约的所有正典书卷，将其忠
entire Word of God, comprising the canon- 实和准确地翻译成中文。
ical books of the Old and New Testaments,
faithfully and accurately translated into the
Chinese language.
约翰福音
The Gospel According to John
Chapter 1 第一章
1In the beginning was the Word, and the 1起初，道已经存在，道与上帝
Word was with God, and the Word was God. 同在，道就是上帝。2这道起初与
2The same was in the beginning with God. 上帝同在。3一切都是藉着他成就
3All things were made by him; and without 的；已成就的一切，没有一样是
him was not any thing made that was made. 离了他成就的。4在他里面有生命，
4In him was life; and the life was the light of 这生命就是人的光。5光在黑暗中
men. 5And the light shineth in darkness; and 照耀，黑暗却不认识光。
the darkness comprehended it not.
6There was a man sent from God, whose 6有一个人，是从上帝差派来的，
name was John. 7The same came for a wit- 名叫约翰。7这人来，为要作见证，
ness, to bear witness of the Light, that all men 就是要为光作见证，使所有人藉
through him might believe. 8He was not that 着他都可以相信。8他并不是那光，
Light, but was sent to bear witness of that 而是要为光作见证。9那光是真光，
Light. 9That was the true Light, which lighteth 照亮每一个人，正来到世界。10他
every man that cometh into the world. 10He 在世界中，世界也是藉着他形成
was in the world, and the world was made by 的，世界却不认识他。11他来到
him, and the world knew him not. 11He came 自己的地方，自己的人却不接纳
unto his own, and his own received him not. 他。12但凡接受他的，他就赐给
12But as many as received him, to them gave 他们权柄成为上帝的儿女，就是
he power to become the sons of God, even to 那些信靠他名的人。13这等人不
them that believe on his name: 13which were 是从血气生的，不是从肉体的意
born, not of blood, nor of the will of the flesh, 愿生的，也不是从人的意愿生的，
nor of the will of man, but of God. 14And the 乃是从上帝生的。14道成了肉身，
Word was made flesh, and dwelt among us, 居住在我们中间，充满了恩典和
(and we beheld his glory, the glory as of the 真理。我们也见过他的荣耀，正
only begotten of the Father,) full of grace and 是父独生子的荣耀。
truth.
15John bare witness of him, and cried, say- 15约翰为他作见证，喊着说：“这
ing, This was he of whom I spake, He that 一位就是我所说过的：‘那在我以
cometh after me is preferred before me: for 后来的，反成了在我前面的，因
he was before me. 16And of his fulness have 为他本来就在我以先。’”16正是
all we received, and grace for grace. 17For the 从他的丰盛中，我们所有人都领
law was given by Moses, but grace and truth 受了恩典，而且恩上加恩。17因
为律法是藉着摩西赐下的，恩典
JOHN Chapter 1 6 约翰福音 第一章
came by Jesus Christ. 18No man hath seen 和真理是藉着耶稣基督成就的。
God at any time; the only begotten Son, which 18从来没有人见过上帝，只有在
is in the bosom of the Father, he hath declared 父怀里面的独生子将他表明出来。
him.
19And this is the record of John, when the 19这就是约翰的见证：当犹太
Jews sent priests and Levites from Jerusalem 人从耶路撒冷差派祭司和利未人
to ask him, Who art thou? 20And he con- 去问他：“你是谁？”20约翰就承
fessed, and denied not; but confessed, I am 认，并不否认，而是承认说：“我
not the Christ. 21And they asked him, What 不是基督。”21他们又问他：“那
then? Art thou Elias? And he saith, I am not. 么，你是谁？你是以利亚吗？”
Art thou that prophet? And he answered, No. 他说：“我不是。”“你是那位先知
22Then said they unto him, Who art thou? 吗？”他回答：“不是。”22于是
that we may give an answer to them that sent 他们对他说：“你到底是谁？好让
us. What sayest thou of thyself? 23He said, I 我们回复那些差遣我们的人。你
am the voice of one crying in the wilderness, 自己说你是谁？”23他说：“我就
Make straight the way of the Lord, as said the 是旷野呼喊者的声音：你们当修
prophet Esaias. 24And they which were sent 直主的道路！正如先知以赛亚所
were of the Pharisees. 25And they asked him, 说。”24有些被差派的是出自法利
and said unto him, Why baptizest thou then, 赛人。25他们就问他，对他说：
if thou be not that Christ, nor Elias, neither “既然你不是基督，也不是以利亚，
that prophet? 26John answered them, saying, 又不是那位先知，那么你为什么
I baptize with water: but there standeth one 施洗呢？”26约翰就回答他们，说：
among you, whom ye know not; 27he it is, “我是用水施洗，但在你们中间站
who coming after me is preferred before me, 着一位你们不认识的。27他是在
whose shoe’s latchet I am not worthy to un- 我以后来的，反成了在我前面的，
loose. 28These things were done in Bethabara 我就是给他解鞋带也不配。”28这
beyond Jordan, where John was baptizing. 些事发生在约旦河对岸的伯大尼，
就是约翰施洗的地方。
29The next day John seeth Jesus coming 29第二天，约翰看见耶稣向他
unto him, and saith, Behold the Lamb of God, 走来，就说：“看哪！上帝的羔羊，
which taketh away the sin of the world. 30This 除掉世人的罪的！30这一位就是
is he of whom I said, After me cometh a man 我曾论到他说：有一个人在我以
which is preferred before me: for he was be- 后来的，反成了在我前面的，因
fore me. 31And I knew him not: but that he 为他本来就在我以先。31我本来
should be made manifest to Israel, therefore 不认识他，但是为要把他显明给
am I come baptizing with water. 32And John 以色列，所以我来用水施洗。”32约
bare record, saying, I saw the Spirit descend- 翰又作见证说：“我看到圣灵仿佛
ing from heaven like a dove, and it abode 鸽子从天上降下，住在他的身上。
upon him. 33And I knew him not: but he that 33我本来不认识他，但是那位差
sent me to baptize with water, the same said 遣我用水施洗的对我说：‘你见到
unto me, Upon whom thou shalt see the Spirit 圣灵降下，住在谁的身上，谁就
JOHN Chapter 1 7 约翰福音 第一章
descending, and remaining on him, the same 是用圣灵施洗的。’34我已经见到，
is he which baptizeth with the Holy Ghost. 就作见证：‘这一位是上帝的儿
34And I saw, and bare record that this is the 子。’”
Son of God.
35Again the next day after John stood, and 35第二天，约翰和他的两个门
two of his disciples; 36and looking upon Jesus 徒又站在那里。36约翰注视着耶
as he walked, he saith, Behold the Lamb of 稣在行走，就说：“看哪，上帝的
God! 37And the two disciples heard him speak, 羔羊！”37那两个门徒听见他讲
and they followed Jesus. 38Then Jesus turned, 了这话，就跟从了耶稣。38耶稣
and saw them following, and saith unto them, 转过身来，看到他们跟从着，就
What seek ye? They said unto him, Rabbi, 对他们说：“你们寻求什么？”他
(which is to say, being interpreted, Master,) 们对他说：“拉比，你住在哪里？”
where dwellest thou? 39He saith unto them, （“拉比”翻译出来就是“师傅”
Come and see. They came and saw where 的意思。） 39耶稣对他们说：“你们
he dwelt, and abode with him that day: for 来看吧！”他们就去看他住在哪
it was about the tenth hour. 40One of the two 里。那一天他们就与他同住。那
which heard John speak, and followed him, 时候大约是下午四点钟。40听见
was Andrew, Simon Peter’s brother. 41He first 约翰的话就跟从耶稣的那两个人
findeth his own brother Simon, and saith unto 中，有一位是西门·彼得的兄弟
him, We have found the Messias, which is, 安德烈。41他先去找到自己的兄
being interpreted, the Christ. 42And he brought 弟西门，对他说：“我们找到弥赛
him to Jesus. And when Jesus beheld him, he 亚了。”（“弥赛亚”翻译出来就是
said, Thou art Simon the son of Jona: thou “基督”的意思。）42他就带着西
shalt be called Cephas, which is by interpreta- 门去见耶稣。耶稣注视着他，说：
tion, A stone. “你是约拿的儿子西门，你要称为
矶法。”（“矶法”翻译出来就是“彼
得”，意思是“石头”。）
43The day following Jesus would go forth 43第二天，耶稣想要往加利利
into Galilee, and findeth Philip, and saith 去。他找到腓力，就对他说：“你
unto him, Follow me. 44Now Philip was of 跟从我吧！”44这腓力是伯赛大
Bethsaida, the city of Andrew and Peter. 人，和安得烈、彼得同城。45腓
45Philip findeth Nathanael, and saith unto 力找到拿但业，对他说：“摩西
him, We have found him, of whom Moses in 在律法书上所记载和众先知所记
the law, and the prophets, did write, Jesus of 载的那一位，我们已经找到了，
Nazareth, the son of Joseph. 46And Nathanael 就是约瑟的儿子、拿撒勒人耶
said unto him, Can there any good thing come 稣。”46拿但业对他说：“拿撒勒
out of Nazareth? Philip saith unto him, Come 还能出什么好的吗？”腓力说：“你
and see. 47Jesus saw Nathanael coming to him, 来看吧！”47耶稣看见拿但业向
and saith of him, Behold an Israelite indeed, 他走来，就论到他说：“看哪，这
in whom is no guile! 48Nathanael saith unto 真是个以色列人，在他里面没有
诡诈！”48拿但业对他说：“你从