Teachings of B’on Sorceress

83 Pages·2016·0.46 MB·English

by  M.G.Hawking

Teachings of a B’on Sorceress
The Ancient Powers
From the Himalayan Journals and Field Notes of M.G. Hawking
— A Presentation of Wisdom Masters Press —
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California Institute of Technology, Pasadena
Massachusetts Institute of Technology, Cambridge
University College London
Petrie Museum of Archaeology, London
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Museo Egizio (Egyptian Museum), Turin
Baer-Keller Library, Near Eastern Studies, Berkeley
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COVER ART: Sorceric illustration symbolizing the “Seven in One,” the seven principles or energy centers
of physically embodied life, explained as follows:
“The individual person is conscious awareness; the body is a concentration of energy. Within the energy
system perceived as the body there are seven centers that draw that energy from Universal Substance. Each
center transforms the energy drawn through it by giving it a certain quality. The quality given reflects the
purpose of the center; the purpose of each center is to provide one aspect of a complete individualized
consciousness, the experience of a total person.
“...our wisdom system approaches the centers differently than the traditional Indus Valley system. We
consider each center to be equally important, for without them all a person would not exist. We do not
consider the higher centers to be sacred and the lower to be profane—that is religion, not knowledge. We
can see the lower centers as most developed in ordinary people; their higher centers appear
underdeveloped and this accounts for unawareness and random, ineffectual thoughts and behaviors.
Development of the higher centers is essential, for through them comes the energy needed for expanded
awareness and all-embracing command of the physical world. When properly developed, they form a triad
of great power.”
—Mani Choejor, B’on Sorceress of the Zhang Zhung tradition
This volume is protected under the laws of the United States of America, the Republic of Nepal, and the
bylaws of the Central Tibetan Administration. Copyright © 2018. Wisdom Masters Press.
wisdommasterspress.com. Additional copyrights under the Berne Copyright Convention, the Universal
Copyright Convention, and the Pan-American Copyright Convention. All rights reserved worldwide,
including the right of reproduction, transmission, copying, storage, in whole or in part, in any format, digital
or print. Reviewers may quote up to three-hundred words consecutive or otherwise with proper credit
provided. Manuscript copies available for Library, University, and Museum collections. English language
edition, V2.3. 68,903 words.
M.G. Hawking Books
‘In The Valley of Supreme Masters’ Book Series
In The Valley of Supreme Masters - Book One - A Chronicle of Power
In The Valley of Supreme Masters - Book Two - A Magic Journey Into the
Infinite
In The Valley of Supreme Masters - Books One & Two - The Complete Set
Companion Volumes
Prophecies of a Himalayan Sage
Ancient Egypt, Extraterrestrial Origins
The Masters Speak, Twenty-Seven Dialogues
Teachings of a B’on Sorceress, The Ancient Powers
Earth’s First Civilization: Antarctica, 55 Million B.C.
A Great Master Speaks, Immense Powers of the Ancients Revealed
Mystic Wisdom of the Masters, The Esoteric Knowledge of Great Adepts
The Illumination, An Enlightenment Story of the Magic of Life and The Light
Quantum Consciousness, Psychokinetic and Extrasensory Powers: A Guide to
Attaining True Paranormal Abilities
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Table of Contents
Preface
About this Book
Sources and Reference Citations
Structure and Organization
- Part II: Prelude -
Introduction
The B’on Monastery and the Abbot
Meeting Mani
The Oracle Temple
Mani’s Request
Chapadu’s Insights
Chapadu Departs
Siddhalaya and Kenji’s Test
Sari’s Insights
The Lamas’ Observations
- Part III: The Teachings -
A Sorcerer’s View of the World
Displays of ‘Non-Ordinary’ Powers
The Essential Concepts
Visualization Practice
Reflections on the Sorceric Teachings
Conclusion
Afterward to U.S. Edition
- Part IV: Source & Associated Material Anthology -
Preface
A Chronicle of Power - Part 1 - Revelations of a Paranormal Kind
A Great Master Speaks, Immense Powers of the Ancients Revealed, circa 1370
B.C.
The Masters Speak, Twenty-Seven Dialogues
Ancient Egypt, Extraterrestrial Origins
- Part V: Supplemental Material -
M.G. Hawking Books - List and Descriptions
About the Author and Contributors
About Wisdom Masters Press
Guide to Individuals Referenced in this Book
Preface
“Underneath all civilization, ancient or modern, moved and still moves a sea of
magic and sorcery. Perhaps they will remain when all the works of our reason
have passed away.” —Will Durant, Ph.D., recipient of the Pulitzer Prize and the
Medal of Freedom
“[O]f the early religion of Tibet, concerning which but very imperfect accounts
are existing, so much is certain, that sorcery was the principle feature of it.” —
H.A. Jäschke, A Tibetan-English Dictionary, London, 1881
Famed British writer Arthur C. Clarke—whose imagination and insight
influenced modern science via works like his classic '2001: A Space Odyssey’—
formulated three prediction-related adages, known as Clarke's three laws, which
are formulated as follows:
Clarke's first law: “When a distinguished scientist states that something is
possible, he is almost certainly right. When he states that something is
impossible, he is almost certainly wrong.”
Clarke's second law: “The only way of discovering the limits of the possible is to
venture a little way past them into the impossible.”
Clarke's third law: “Any sufficiently advanced technology is indistinguishable
from magic.”
Clarke's third law neatly highlights the dilemma faced by anyone—from a
technologically advanced culture or otherwise—who is confronted by what is
generally, in the contemporary Western context, considered to be inexplicable,
beyond the limits of the possible, and therefore “impossible.”
That said, I will straightaway take this opportunity to point out that this book
narrates experiences with a rare and unique individual which were wholly
inexplicable in the ordinary sense. These ‘non-ordinary’ events demonstrated the
ability of that individual to psychokinetically manipulate physical “reality” in a
manner that is not ordinarily accepted in the Western world as part of the field
of human activity, and could therefore be considered impossible. Nonetheless,
such psychokinetic events occurred, as unmistakably witnessed by myself and
my companions on many, many occasions.
The purpose of this book is to illustrate those ‘non-ordinary’ events and fully
explore the knowledge that made them possible. As a result, this book is not for
everyone, nor was it intended to be. Knowledge, like a magnificent sunrise, is a
state of consciousness that varies with its viewer. Yet experience has proven that
state of consciousness that varies with its viewer. Yet experience has proven that
many readers will find the knowledge revealed in this book inspires them,
enlightens them, and resonates within them. This is perfectly natural—truth
seems always a reincarnation or echo, since truth remains the same through a
thousand generations—truth is timeless, only doubt is new.
As Schopenhauer sagely and concisely observed, “All truth passes through three
stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted
as being self-evident.” This book, then, is written for those who, for the sake of
greater knowledge, are willing to venture beyond what currently seems possible
or explicable.
B’on was the religion prevalent in Tibet long prior to the arrival of Buddhism
and, in its transcendentalism, was much like Taoism. The Tibetans have called
their country Bo for thousands of years, sometimes adding Khawajen, “Land of
the Snows.” It was not until around the eighth-century A.D. that Lamaism—
which may be loosely defined as Tantric Buddhism—took firm root in Tibet. A
century earlier it had entered Tibet from Nepal, land of the Buddha Siddhārtha
Gautama's ancestors, through the Tibetan King Srvong-Tsan-Gampo's marriage
to a daughter of the royal family of Nepal, and from China, by the King's
marriage to a princess of the Chinese Imperial Family. Under the influence of his
two Buddhist wives—one can only imagine—he accepted Buddhism, and made
it the state religion.
The exact nature of original B’on is difficult to determine, since early academic
descriptions of it are from the Buddhist perspective and intended to discredit it.
After the first diffusion of Buddhism into Tibet in the eighth-century, B’on was
persecuted under Tibet’s Buddhist rulers, but it survived and became more
organized at the time of the second diffusion of Buddhism in the eleventh-
century.
Modern B’on, at least externally, appears similar to Tibetan Buddhism. It is a
matter of controversy whether B’on influenced Tibetan Buddhism or the other
way around. Those who assert the latter are far from being “neutral” or
“objective”—the methods used by historians, philologists, and anthropologists
are inevitably socially conditioned and conformed to the recent traditions of the
dominant religion, in this case Buddhism. “The very ink with which history is
written is merely fluid prejudice.” —Mark Twain
According to their own legends and surviving esoteric traditions, we are told that
B’on was founded in 16,000 B.C. (Yungdrung Bön, according to the B’on-po),
by the earliest known Buddha-like master, Tonpa Shenrab Miwoche. Much like
Siddhārtha Gautama, our most recent historical Buddha (circa 563-483 B.C.),