Table Of ContentSREE LALITOPAKHYANAM
First Edition : 1997
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Om Sree Guru Para Brahmane Namaha
OM SREEM OM SREEM
SREERASTHU SUBHAMASTU AVIGHNAMASTHU
SREE LALIT OPAKHYANAM
Being the STORY of DEVi LALITA MAHA-
TRIPURA SUNDARI
Translated into English from Uttara
-
khanda of BRAHMANDA MAH A PUR AN A,
last of the EIGHTEEN MAHA PURANAS extant.
BY
MALLEM. SREE VENUGOPAL RAO
OF
DHEEKSHA NAME
SREE KRISHNANANDANATHA
SRIVIDYA GURU
&
FOUNDER OF
SOHAM SRIVIDYA SADHANAYANA
THIS BOOK HAS BEEN
LOVINGLY DEDICATED TO THE
MEMORY OF
HIS BELOVED WIFE
SMT SUVASINI
MALLEM HEMAVATHY DEVI
OF
DEEKSHA NAME
SRI KRISHNADEVYAMBA
1
PREFACE
It has pleased Sree Devi Lalita Rajarajesvari to grant me this great
opportunity to translate, into the English language, Her most' glorious
and soul-purifying Story: LALITOPAKHYANAM, from the Sanskrit version.
It has been a very elevating experience, punctuated with many insights
into the miraculous nature of the Hand of providence in my day to day
life: proving thereby that the august Presence of Almighty Shakti was
guiding me at every turn,making me, more or less, an instrument in Her
Hands.
Although I had heard and read of Kali, Karali, Kamala, Bharati, Tara,
Bhuvaneswari, Bhairavi, Bagala, Syamala, Varahi, Matangi, Dhumavathi,
Cchinnamastha, Bhavani, Durga, Lakshmi, Saraswathi, Varna, Jyeshta,
Raudri, Savitri, Gayatri, Sita and Radha and many other manifestations
of the ONE SHAKTI and whatever else you may have heard of, I have
somehow been always enchanted by MOTHER LALITA, above all; and I
but strive to be Her loving son, knowing always that She is ever mindful
-nay, lovingly attentive to my every need, including the welfare of every
member of my family and kith and kin. Of course, I do not, for even a
moment, disregard or cease to worship any of the various other gods
and godesses of the Hindu Pantheon; but MOTHER LALITA has somehow
captivated my SOUL and bound it to Herself; so that the very utterance
of Her sacred NAME and MANTRA fills me with Her HOLY, ROSY,
RADIANT and LOVING PRESENCE. No wonder, then, that I had been
thus enabled to translate this SOUL-PURIFYING AND WONDERFUL
STORY OF HER AVATHAR, for the benefit of HER English - knowing
devotees.
Before I close this Preface, I wish to acknowledge the great help rendered
to me by Brahmasri Neduneri Veerrajugaru in readily typing out the
entire manuscript of Sree Lalitopakhyanam as a devoted labour of love,
so as to get it ready for the Press. My thanks are also due to the
innumerable admirers who patiently read through and enjoyed both the
manuscript and typescript, and encouraged me to have it published; so
as to bring it within reach of the English knowing public at large. May
Divine Mother Lalita BLESS every one of them with Her BOUNTY. AMEN!
Mallem. Sree Venugopal Rao
of Deeksha - name
KRISHNANANDANATHA
Sree Lalitopakhyanam is a sacred text which occupies the LAST PART
OF THE LATEST OF THE EIGHTEEN MAJOR PURANAS Known as the
BRAHMANDA MAHAPURANA.
Thus, CROWNING ALL TAANTRIC LITERATURE, this sacred and
inspiring story of Divine Mother Lalita Rajarajeswari is a practical
APPROACH to win the favour of the Holy Mother.
Although Sree LALITA is the" Supreme Goddess, Her name itself signifies
that She is easily approachable.
LALITA-VIDYA or SRIVIDYA, however, is highly occult; and is a great
repository of many vital and potent mantras which can bestow ail Siddhis.
Those who possess the inner vision alone will perceive truly the esoteric
underlying secrets involved.
After perusing this LALITOPAKHYANAM, it becomes refreshingly so very
pleasant and encouraging to approach the Divine MOTHER in Her
beatific incarnation as Sree Rajarajeswary or Sree Lalita Maha
Tripurasundari whose beauty of Form is unequalled in the three worlds
-as described ably by Sree Adi Sankara in his SOUNDARYALAHARI.
Though, at first, the several YOGINIS that surround Sree Devi Lalita try
to throw obstacles in the path of the seeker,if the determined devotee
persists in his appeal to Mother Lalita, the very same Yoginis readily
clear his path of all deterrants and actually assist the devotee in reaching
the Lotus Feet of the Supreme Mother, who absolves one from all cares
and grants all one’s requirements and needs unasked, not barring the
eternal BLISS OF MOKHSA.
The following INTRODUCTION has also been translated from the original
Sanskrit version. It forms an integral part of Sree Lalitopakhyanam.
Mallem. Sree Venugopal Rao
of Deeksha - name
SRI KRISHNANANDANATHA
INTRODUCTION
Devarishi Agasthya was well-versed in the VEDAS and VEDANTA. He knew all
SASTRAS; and had tasted the DIVINE BLISS. For LOKA-KALYANA he undertook a
pada-yatra from the Himalayas to the south of India. He passed through many a
pilgrimage-centre famed for its OCCULT significance. Travelling thus, among thickly-
forested Vindhyas and other mountain ranges and across sacred lakes and rivers,
cities and villages, he wondered at the sight of tamasic ignorance overwhelming the
hordes of human-beings who, deluded by their out-going senses, were ever intent
on their interaction with the objects of the senses, and frittered away their precious
lives in merely satisfying their immediate physical needs of hunger, thirst, pleasure
and procreation - not for a moment stopping to look INTO themselves to discover
their REAL SELF in all its supreme splendour! He wondered, puzzled: ‘Why do they
not bother to turn their mind inwards, to gaze on their REAL SELF ? What prevents
them from drawing their senses into themselves ? Do they not know what secret
doors they can unlock if they could but STILL their minds? If they could but dive
deep into the DIVINE SOURCE within them, what infinite BLISS would they not
taste? What are all these external - pleasures but a drop in the ocean of BLISS
within ? Why do they leave the bountiful SUBSTANCE and run after the scanty
SHADOWS? Is there no way to convince them of their fallacy and help them to
enjoy their DIVINE HERITAGE and birthright ? Is there no PATHWAY leading through
BHOGA to YOGA? It is not easy to persuade anyone to leave ‘The’ bird in the hand
for the many in the bush’: for, they would fain keep a firm hold of what is already in
their possession! So, why not give them BOTH BHOGA & YOGA together ? Is that
really impossible ?
There must certainly be a way to lead them to ineffable BLISS through paths
other than asceticism, fastings, austerities and sanyasa. Spiritual babies as they
now are, steeped in matter and blinded by passions, and rocking on the waves of
pleasure and pain, of joy and sorrow, of poverty and riches, of starvation and surfeit,
of love and hate, of laughter and weeping - they do not believe in a future life; nor do
they care to think of it; they remember not their previous births or experiences. The
PRESENT is all they are concerned with - for that alone is known to them, and all
else is darkness and difficult of understanding! Deeply thus puzzled, the great
RISHI AGASTHYA approached the sacred southern city of KANCHI famed for its
many purifying DEITIES. There, at the summit of a hillock called vf h?
seated himself under the only mango tree, in the proximity of EKAMBARA-NATHA &
DEVI KAMAKSHI the wish-granting MOTHER-DEITY.
Thus deeply concerned, in his search (or the welfare of ‘h® ^
determined to discover a PATH to MUKTHI & YOGAThrough BHUKTH-BHOGA
Deva-muni AGASTHYA commenced a rigorous TAPAS aimed at propitiating VISHNU
LordTanardhana. After a long time had thus elapsed, his efforts
with a VISION of LORD VISHNU in the Form of Hayagriva in the super Bud
Plane of CHIDAKASA.
’s head (signifying WISDOM) had four arms
Lord HAYAGRIVA with a horse
representing the primeval SOUND Sabdha-
bearing a resplendent conch-shell
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Brahman, a DISCUS Sudarsana Chakra representing the ever-active MIND, with
streaks of lightning dispelling darkness of ignorance, a beatific ROSARY of beads
signifying JAPA or meditation, and a holy-book of eternal wisdom.
The four quarters were filled with effulgence emanating from His Celestial figure.
Beholding the Lord whose eyes were fountains of MERCY, the Muni who was himself
immersed in that great lustre, was thrilled with ineffable joy; and he immediately
prostrated himself before the dazzling Deity. Saluting again and again, he sang and
praised the many leelas of Janardhana to his own heart’s content.
Lord Vishnu, the protector of the three worlds, addressed the Sage thus: “O
thou chief among sages, I am pleased with your tapas. Ask me a boon. Fear not!”.
Agasthya was filled with great expectations; and he spoke in humble and gentle
words thus: “O Lord of Luxmi ! If Thou art pleased with my humble efforts-, kindly
indicate to me, forthwith, the PATH of DELIVERANCE for the deluded people of this
world, so that they may easily find happiness here as well as freedom from the
bondage of repeated - births. Is there a way for them to realise Mukthi through
BHOGA itself, without recourse to austerities and penance ?”
Govinda, the great shepherd of humanity, being pleased at this request, replied
thus: “This is indeed a great question pregnant with self-sacrifice; nay, it is thy LOVE
for the greatest ONE REAL SELF of all that you have performed this great tapas,
not with any selfish intent, but for the welfare of all living beings. You are indeed a
Mahatma ! It was Shiva who first put this question to me ages back. Brahma was
the next to seek enlightenment on this subject and, later still, Durvasa; and it is now
your own question. There are not many who would perform severe austerities, such
as you have endured, with an eye to the welfare of deluded humanity. I shall certainly
clear your doubts after first initiating you into the secret of my OWN SELF; and may
this knowledge, which is the key to the answer to your question, be spread to all
corners of the three worlds by your effort:
“I am the beginningless Creator of all that IS; I am the Lord of Lords and free to
do as I please; I am the cause of creation, preservation and withdrawal of this
Universe- both manifest and unmanifested- and all is part of My own being. I am
the Trinity: Brahma, Vishnu, Rudra, and I am also beyond all qualities: Sattva, Rajas,
andTamas. Though free from all qualities, I am their resting place, and their support.
I need no special resting place for myself for I am imminent everywhere. I am the
ATMA of all- the primeval creative SPIRIT. 1 am in the creation and also outside
creation. All the threefold Universe is as my apparel, a part of myself. You can,
therefore, be always AWARE of MY PRESENCE; I exist in two forms: Sath & Chith.
As SATH, I am above all qualities, unmanifest and omnipotent Silence ever present
and imminent.
As CHITH, or Pure Consciousness, (Sarva-Bhutha-gunatmaka), I exist as the
primeval ATMA in the hearts of all the manifest, bound as they are by the three
gunas.
Know that both Sath & Chith are one and ONE ALONE and not apart. “Sath-
Chith-Ekam Brahma”. _
5
My unmanifest FORM is most difficult to attain. This Jnana is the result of
unremitting tapas characterised by courage, tenacity of purpose, self-sacrifice and
destruction of all karma -both evil and good. Final union with Me is attained when
the YOGI rises above all qualities and all actions through self-restraint. Difficult
indeed is this PATH except for a meagre few.
My manifest FORM, on the other hand; exists in and as the Universe of CHITH
svarupa -My SHAKTI or Divine Energy; and enjoys great omnipotence through
Karma-bhoga represented by the Yoga-kshema of the universe and its beings. This
purushothama Form of Mine is not difficult of attainment, and there are two ways of
attainment: Through KARMA and Through KARMA-THYAGA.
The second path of Karma-thyaga arises from VIVEKA & VAIRAGYA. This
detachment is also difficult, except for a select few. The first path of KARMA,
however, is free from danger and easy to follow, for, all that is required is the
discrimination between sath and asath in all one’s actions.
The SATH, as also the CHITH or consciousness is all-pervading and all -
supporting ATMA; and the ASATH, the apparent chith or consciousness, is due to
the action of the three qualities. This knowledge of the unity of all in the one all-
pervading Sath & Chith as Paramatma is alone sufficient to secure all Siddhis. This
‘FORM’, which is MY SHAKTI, as the ATMA of all- is the FORM of DEVI TRIPURA -
SUNDARI or LALITA RAJARAJESWARI who is threefold as Gross, Subtle, & Para-
(Causal) - ALL IN ONE.
This ATMA-SHAKTI or Divine-Consciousness is a manifestation of Chith-jyothi
(light of consciousness) which is the SOURCE of all the myriad multiple shaktis or
energies in the threefold universe. Nothing exists or is conscious or moves or acts
or feels or thinks but it is HER SHAKTI or POWER. She is CHAITANYA or Chid-
Rupini. No matter to what religion, caste or colour or creed or sex one may belong to,
no matter whether one is pure or otherwise, all have the freedom to worship this,
their own ATMA-SHAKTI which is personified as DEVI TRIPURA SUNDARI or LALITA
RAJARAJESWARI. Constant meditation or dhyana on Her beautiful FORM ALONE is
sufficient to remove all evil, and usher in all the GOOD. Lalita Rajarajeswari, as Divine
Energy, is the Chith or negative, active or dynamic aspect of Sath-the positive form,
generally labelled as Purusha or Kesava or simply KRISHNA. Hence the saying:
“LALITA PUMRUPA KRISHNAThe dual form of GOPALA-SUNDARI, or the
SEXLESS-ATMAN.
Whether performed as per prescribed rules of external worship or not, the dhyana
on the subtle or gross form of this PARA-SHAKTI of PURUSHOTHAMA will
spontaneously, automatically and without a doubt, bring about prosperity and all
auspiciousness, ending in Mukti or freedom from the wheel of repeated births.
Thus, the easiest and safest and most direct path to the attainment of both
BHUKTI & MUKTI (that is, all desirable enjoyments and powers in this life, as well
as ultimate freedom) is the contemplation on LALITA as the United Atma-svarupini
of all the apparently multiple consciousnesses prevalent in the threefold-universe.
6
To succeed in this contemplation or worship, which means becoming ONE with
the ATMA-SHAKTI of the universe, certain shortcuts or YUKTI-MARGA are
prescribed, which will hasten a devotee towards his GOAL. The ARROW which
helps him/her to hit the TARGET is the PANCHA DASAKSHARI MANTRA which is
the Mula Mantra and sukshma form of the dual DEVA-DEVI:-
“Om Ime Hreem Sreem, I me Kleem Sauh,
Ka A Ee La Hreem. Ha Sa Ka Ha La Hreem.
Sa Ka La Hreem Sreem Hamaah"
The NYASAS help concentration of the mind as well as the purification of Prana,
the emotions and the physical body as well as the REALISATION OF THE ATMAIKYA
JNANA which dawns WITH ALL THE POWERS PERTAINING TO SUCH UNITY. THIS
SECRET HAS BEEN REVEALED TO YOU SO THAT YOU MAY USE IT FOR THE
WELFARE OF THE THREE WORLDS. I am well pleased with your tapas for the
welfare of humanity, O great MUNI.
In all the worlds, the devas, munis, siddhas, men, women, and others shall learn
this divine secret from you, and thus obtain all siddhis, leading from bhoga and
bhukti to yoga and mukti.
When Lord Hayagriva had thus ceased speaking, deva-rishi Agasthya prostrated
before Him in great humility and, rising again, put the following questions to the
slayer of Madhu:
“Lord, what is the gross form of Sree Lalita Maha Tripura Sundari ? How and
why did she assume this Her incarnation in human form ?
Kindly describe to me the great deeds performed by Her as well as the esoteric
significance involved in all HER ACTS. Kindly enlighten me. Lord Hayagriva said
again:” O great Soul, this here Maharshi Hayagriva living in the material world, born
of my own thejas, of qualities free from faults, is also wisdom and kindness
personified. He will reveal to you all that you desire to know. You may put all your
doubts before him”.
So saying, the great Lord Vishnu of the form of Hayagriva disappeared from the
Buddhic Plane of the Rishi’s consciousness.
Agasthya was thrilled with surprise at the sight of Maharshi Hayagriva standing
by his side. With great reverence, he escorted Maharshi Hayagriva into his ashram
and, offering him all hospitality and a high seat to rest on, asked him the following
questions calculated to benefit the three worlds.
Agasthya - O knower of all Dharma and Truth ! It is indeed for the welfare of
the three worlds that darshan is obtained of merciful beings like unto thyself through
the abundant grace of Almighty. Kindly, therefore, relate to me, in detail, the manner
of coming into being of Sree Devi Lalita Maha Tripura Sundari, Her various avatars
and leelas.
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