Table Of ContentCopyright © 2010 Bro1:her Nero
Devirs Mark Publishing
5403 Everhart Rd.PM B #17
Corpus Christi, TX 78411-4805
All dghts Kserved. No part o f 化is publication may be reproduced
or tra打smitted in any form or by any means， electronic or
mechanical, including photocopying, recording, or by any
information s1:orage and retrieval system，witho山 permissio打 in
writing from 化e author. Brief p过ssages may be quoted.
Library o f Congress Control Number: 2010936550
ISBN 978-0-9842108-0-0
PRO化 CT MANAGER: Robert J. Womack
Acknowledgements
First and foremost， I would like 化 thank Satan and his Demons for
化eir guidance throughout my life， without which this book would
not have been poss化le. Secondly， I would 1化e 化 thank Brother
Obitus o f the Black Coven o f Sathanas for his help in putting this
book together.
And last but certainly not least I would like 化 thank Sanctuary of
Satan fbr their continued support and guidance through the years.
You are one o f the most genuine Satanic groups out there and not
1:0 acknowledge the things you have achieved over 化e years would
be the highe巧 fb m of disrespect， so agai打化anks 化r all your help
and understanding.
Table of Contents
Chapter
FORWARD
INTRODUCTION
I. SATAN
SATAN AND DEMONS:
OBJECTIVE FACT OF THE UNIVERSE
SATANIC UNITY AND THE
ANTICHRIST
PACTS WITH SATAN AND DEMONS
THE AFTERLIFE
AM I A SATA饥 ST?
VII. THE IMPORTANCE OF STANDING UP
FO民 YOUR犯 LF AND SATAN
VIII. SA TA M SM，FAM正Y ， AND
CHILDREN
n
XII. MODERN SATANISM, ANTON 80
LAVEY, AND THE SATANIC BIBLE
XIII. THE USE OF THE LABEL "R EV ERSE
CHRISTIAN 打 Y "
XIV. THE IMPORTANCE OF KEEPING A 89
MAGICKAL JOURNAL
BOOKS ON SATANISM 96
XV I. DAILY PRAYER 101
XV II. MARRIAGE, SEX, AND 110
RELATIONSHIPS
XVIII. ANIMAL SA CRffICE
APPENDIX: HOLY TEXTS OF T皿 YEZimS 131
THE AL-JILWAH 133
THE POEM IN PRAISE OF SHEIKH ADI 139
WAR COMMENTARY 142
Forward
二 wo山d definitely have 化 say that the book you now hold in your
liands has been a long time coming, and I wo山d know better 化an
3iost. I first met the author, Brother Nero, over eight years ago. I
was new 化 Satanism at the time, and found myse化 lucky enough
:〇 run into Nero and become a student o f his. As the years passed, I
云ventually found my化If working with Nero on many projects,
如me more successful 出an 0化ers. Ultimately, I have filled 化e role
his official (and sometimes unofficial) personal assistant many
dmes， still continue 化 do so now and then, and probably always
Tvill.
Nero began his life as a Satanist at the age o f twelve, and con-
:rary 化 what many o f his de杠actors may 化11 you, his Satanism was
~ot the result o f rebellion against a strict Christian upbringing. In
fact, his childhood was virtually devoid o f any serious, meaningful
spirituality, Christian or otherwise. Instead, Nero devoted his life
:a Satan and His cause as a 化suit o f personal spiritual revelation,
•.'Mch happens more often in Satanism than one would think.
The last twenty-five years o f Nero’s Ufe have more than pre
pared him 化 write a volume such as this. After spending time as an
-Tjtiate o f bo也 the O.T.O, (Ordo Templi Orientis) and 化e Temple
: f Set, it soon became apparent to Nero that these i打stitutions were
~3t adequate vehicles for his religious convictions, and so, in 1992,
二云 founded his own religious body; H.O.M.E. (Homed Order’s
， Jagickal Exist;ence.) Unlike the O.T.O. and 化e Temple o f Set,
H.O.M.E. was organized as a Satanist body dedicated 1:0 traditional
rdigious worship of the Devil instead o f being primarily a magical
rrder.
Over the years，H.O.M卫. saw many highs and lows. I became
r-volved with H.O.M.E. in 2002, and tried my best to help Nero
2：:Meve his dreams. However, despite mine and others help, it was
二如 enough !:〇 save H.O.M.E. from it’s eventual demise in 2004.
二le fadors involved in the death o f H.O.M.E. are myriad and 化
± is day remain a source o f 化nsion between former Priests o f the
立der and Brother N巧0, most notable among those former Piri巧ts
rdng Brother Myrmydon， present High Priest o f 化e Cathedral of
过 Black Goat. I won’t go into details o f what happened between
Mr. Myrmydon and Nero, except that Myrmydon had issues with
certain policies, and he simply said, "thumbs 合own 化 that."
So much 拓r 也e past. Since 也at time, Nero has kept a low
profile, being content to continue his ministry by regularly
releasing audio sermons 化也e public. That is, until now. Nero has
finally decided to start preserving his teachings in printed format,
which is something that many people, including myself, have
urged Nero !;〇 do for years. This book is unUke any o化er book
一。二T - •二.1
一 一 、 一 • 一I — 一
published on the theory and practice o f Traditional Satanism. Nero
LZt过鸟，_1
holds no punches,化118 no ^n山shit, and won’t pull your leg. He
，■五 -I
may shock you, he may even 出 sturb you, but he definitely will not -一*一— —I
bore you or fail 化 show you 也e thoughts o f a man who has truly
devoted his life and soul to the Lord o f Darkness.
I f you are unacquainted wi化 Nero’s way o f 化inking, I don’t
want 化 take away from the impact o f his ideas by analyzing them
in this forward before you read them in his own words. Many
Satanists who read this book may disagree with a few, or a lot, o f
也e 化ings said in here. Hell, I myself don’t agree completely with
ALL of Nero,s views, but one 化ing is s u r e :化is man is not > ; -三—
kidding. He practices everything he preaches (and then some, for
也at matter.) So, without any further rambling on my part, I am
proud to present to you the first book by Brother Nero, a man who
was once my High Priest, is now my boss at Devil’s Mark
Publishing, and who will always be a deeply loved and cherished
friend. To quo化 a famous dead bald guy: "Here is Satanic thought
from a truly Satanic point o f view."
- Brother Obitus
Introduction
O v e r the years, there have been many books written on
the subject o f Satanism, but very few of them that have
been presented from the perspective o f those who
actually worship Satan. In my opinion, there has never
been a book produced 化at taices an in-depth look at the
religious beliefs and practices o f those who worship
Satan, or has given an adequate cosmological and
theological basis for these beliefs.
More often than not, when books are written or
documentaries are produced about Satanism, they rarely
mention those o f us who believe in the literal exi巧ence o f
Satan and worship him as our god. Not only do these
Slmmakers and writers not mention us, but many o f them
act like we don,t even exkt. In their minds, people who
actually worship Satan seem to be just as much a myth or
superstition as they believe Satan himself to be. The
-jnage o f Devil Worshipers, as some people like 化 call
■js, is so negative that many people in our society find it
almost impossible to believe that anyone would willingly
worship Satan. " never occurs 化 tjiem that maybe their
perception o f Satan or Satanists is incorrect, or that they
may have been misinformed about what we believe and
why.
If Satan chooses 打ot to answer someone who calls out
to him, or he doesn't feel the need to prove his existence
:〇 atheists, scientists, or run-of-the-mill skeptics, it
doesn’t mean he does not exist. It simply means 化at for
whatever reason, Satan has chosen not to reveal himself
:〇 出ese people. Just like us, Demonic spirits can choose
who they want to communicate with. They are under no
obligation to prove themselves or their exist;ence. They
do not have to justify who they are to anyone, especially
not 化 people who do not have any respect for t:hem.
The primary goal o f this book is to promob the
religious worship o f Satan as a serious faith and way o f
life. My secondary goal in writing this book is to
preserve the H.O.M.E.* approach 化 Traditional
Satanism. It is my hope this book will provide you with
much o f the information you will need to get started on
your path in Satanism. I also hope it provides you with
the information you need to start making Satan and his
Demons an important part o f your everyday life, because
that is what worshiping Satan is all about - building a
relationship with Satan and his Demons. Practicing
Satanism without developing a relationship with Satan
and the other Demonic spirits is 1 化e drinking beer
without the alcohol. What's the point? You get nothing
out o f it.
Over 化e years I have met many Satanists， and I have
seen many o f them become obsessed with obtaining
knowledge, power, or 化at one occult secret that will
make them a great magician. 了he majority o f them
overlook the most important occult secret o f all, which is
building a relationship with Satan and the Demons.
In order to build that relationship you must be able !;〇
humble yourself enough to accept tliat there are forces
and beings in this universe more knowledgeable and
more powerful than yourself. You mu巧 also understand
that Satan and the Demons are not fairy godmothers or
genies 也ere to 扣脚 1 your every wish. They are spiritual
entities who all have individual personalities and
personal preferences just like we do, and making a
• Homed Order’s Magickal Existence. A Traditional S如anism Church founded
by Brother Nero in 1992. He served as High Priest of 化at organization until it’s
demise in 2005. - Ed,
connection with them and developing an understanding
o f them takes time. This relationship goes both ways,
and if you help them, they will help you. If you show
± em respect, more often than not they will do the same
in return.
The spiritual bond I am talking about is not something
you can get by joining a Satanic group or by reading
books on Satanism, It is a connection 化at is between
sach individual Satanist and the Demonic spirits. You
:annot describe it or even understand it if you have never
experienced it for yourself. It is a gift that only Satan can
give. That is the true secret o f this religion. It is the one
Tiling that di巧inguishes 化e real Satani巧s from the people
—'vho 1 化e !;〇 dress up in black robes and wear pentagrams
■jst because they think Satan is cool.
If you ask any serious Trad扣onal Satanist what it is
2ke, they would 化11 you wi出out exception 化at
Traditional Satanism is one o f the mo巧 difficult religions
： 3 practice. As a Traditional Satanist, you are truly an
rutcast in the eyes o f most people in our society. Not
rnly are you persecuted by Christians and atheists for
vhat you believe, but you are likely to be criticized by
二odern Satankts, Wlccans, Thelemites, and countless
:dier religious groups, simply because you worship
Sstan. The only group 化e genei'al public hates more 化an
二ey hate us are white supremacists.
You certainly will not get any argument from me that
Traditional Satanism is one o f the 1;oughest religions to
fallow because o f 化e negative impression 化e public has
二 f our religion. However, I can also say wi化 all sincerity
二at Tra出tional Satanism can be one o f the most
—云warding and uplifting spiritual journeys you can take.
~ ia t is, if you understand that there truly is a genuine
rrsauty in ttie 化ings which our society calls evil, and a
