Table Of ContentPALGRAVE
STUDIES IN
COMPROMISE
AFTER CONFLICT
RE-MAKING KOZARAC
AGENCY, RECONCILIATION AND CONTESTED
RETURN IN POST-WAR BOSNIA
SEBINA SIVAC-BRYANT
Palgrave Studies in Compromise after Confl ict
Series Editor
John D. Brewer
Queen's University Belfast
Belfast , U nited Kingdom
Th is series aims to bring together in one series scholars from around the
world who are researching the dynamics of post-confl ict transformation
in societies emerging from communal confl ict and collective violence.
Th e series welcomes studies of particular transitional societies emerging
from confl ict, comparative work that is cross-national, and theoretical
and conceptual contributions that focus on some of the key processes in
post-confl ict transformation. Th e series is purposely interdisciplinary and
addresses the range of issues involved in compromise, reconciliation and
societal healing. It focuses on interpersonal and institutional questions,
and the connections between them.
More information about this series at
http://www.springer.com/series/14641
Sebina S ivac-Bryant
Re-Making Kozarac
Agency, Reconciliation and Contested Return in
Post-War Bosnia
Sebina Sivac-Bryant
Independent scholar
London , United Kingdom
ISBN 978-1-137-58837-1 ISBN 978-1-137-58838-8 (eBook)
DOI 10.1057/978-1-137-58838-8
Library of Congress Control Number: 2016938067
© Th e Editor(s) (if applicable) and Th e Author(s) 2016
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In memory of my mother, Zuhra Sivac
Series Editor’s Introduction
Compromise is a much used but little understood term. Th ere is a sense
in which it describes a set of feelings (the so-called spirit of compromise)
that involve reciprocity, representing the agreement to make mutual con-
cessions towards each other from now on: no matter what we did to each
other in the past, we will act towards each other in the future diff erently
as set out in the agreement between us. Th e compromise settlement can
be a spit and a handshake, much beloved in folklore, or a legally binding
statute with hundreds of clauses.
A s such, it is clear that compromise enters into confl ict transforma-
tion at two distinct phases. Th e fi rst is during the confl ict resolution
process itself, where compromise represents a willingness among parties
to negotiate a peace agreement that represents a second-best preference
in which they give up their fi rst preference (victory) in order to cut a
deal. A great deal of literature has been produced in Peace Studies and
International Relations on the dynamics of the negotiation process and
the institutional and governance structures necessary to consolidate the
agreement afterwards. Just as important, however, is compromise in the
second phase, when compromise is part of post-confl ict reconstruction,
in which protagonists come to learn to live together despite their former
enmity and in face of the atrocities perpetrated during the confl ict itself.
In the fi rst phase, compromise describes reciprocal agreements between
parties to the negotiations in order to make political concessions suffi cient
vii
viii Series Editor’s Introduction
to end confl ict. In the second phase, compromise involves victims and
perpetrators developing ways of living together in which concessions are
made as part of shared social life. Th e fi rst is about compromises between
political groups and the state in the process of state building (or rebuild-
ing) after the political upheavals of communal confl ict; the second is
about compromises between individuals and communities in the process
of social healing after the cultural trauma provoked by the confl ict.
Th is book series primarily concerns itself with the second process, the
often messy and diffi cult job of reconciliation, restoration and repair in
social and cultural relations following communal confl ict. Communal
confl icts and civil wars tend to suff er from the narcissism of minor diff er-
ences, to coin Freud’s phrase, leaving little to be split halfway and com-
promise on, and thus are usually especially bitter. Th e series therefore
addresses itself to the meaning, manufacture and management of com-
promise in one of its most diffi cult settings. Th e book series is cross-
national and cross-disciplinary, with attention paid to interpersonal
reconciliation at the level of everyday life, as well as culturally between
social groups, and the many sorts of institutional, interpersonal, psycho-
logical, sociological, anthropological and cultural factors that assist and
inhibit societal healing in all post-confl ict societies, historically and in
the present. It focuses on what compromise means when people have
to come to terms with past enmity and the memories of the confl ict
itself, and relate to former protagonists in ways that consolidate the wider
political agreement.
Th is sort of focus has special resonance and signifi cance, for peace
agreements are usually very fragile. Societies emerging out of confl ict are
subject to ongoing violence from spoiler groups who are reluctant to give
up on fi rst preferences, constant threats from the outbreak of renewed
violence, institutional instability, weakened economies, and a wealth of
problems around transitional justice, memory, truth recovery and victim-
hood, among others. Not surprisingly, therefore, reconciliation and heal-
ing in social and cultural relations is diffi cult to achieve, not least because
interpersonal compromise between erstwhile enemies is diffi cult.
Lay discourse picks up on the ambivalent nature of compromise after
confl ict. It is talked about in common sense in one of two ways, in which
compromise is either a virtue or a vice, taking its place among the angels
Series Editor’s Introduction ix
or in Hades. One form of lay discourse likens concessions to former
protagonists with the idea of restoration of broken relationships and
societal and cultural reconciliation, in which there is a sense of becom-
ing (or returning) to wholeness and completeness. Th e other form of
lay discourse invokes ideas of appeasement, of being compromised by the
concessions, which constitute a form of surrender and reproduce (or dis-
guise) continued brokenness and division. People feel they continue to be
beaten by the sticks which the concessions have allowed others to keep;
with restoration, however, weapons are turned truly in ploughshares. Lay
discourse suggests, therefore, that there are issues that the P algrave Studies
in Compromise after Confl ict series must begin to problematise, so that the
process of societal healing is better understood and can be assisted and
facilitated by public policy and intervention.
I n this next book in the series, the author addresses the vexed issue of
the return of displaced peoples to their homeland after confl ict, one of
the central questions that bear on post-confl ict social repair and healing
for victims who were forcibly removed. Population relocation is a feature
of many confl icts. Sometimes it is reluctantly voluntary in order to fl ee
the violence, or escape hunger, enslavement or abuse, but occasionally
it is done forcibly, in a process we know as ethnic cleansing. Population
relocation of either kind ends up in migrancy, refugees, displacement
camps, and, mostly, continued insecurity, threat and hunger for its vic-
tims. We know a great deal about the eff ects of displacement in fuelling
further confl ict. However, repatriation of displaced peoples afterwards is
a rare phenomenon and greatly under-researched. Th is book represents
a rich and detailed ethnographic account of one case where repatriation
was relatively successful, the town of Kozarac in Bosnia-Herzegovina,
and is written with a combination of passion and sober realism by one
of the displaced people themselves. Sebina Sivac-Bryant has produced a
truly remarkable piece of research. Forcibly removed as a young person,
displacement permitted her to realise her ambition to attend university
and years later she ends up being equipped to analyse the process of her
community’s return.
Re-Making Kozarac, however, is much more than a biographical jour-
ney for its author and her community of origin. Th e author brings to this
insider story the objectivity of the trained social scientist as outsider, and
Description:This book explores agency, reconciliation and minority return within the context of ethnic cleansing in Bosnia. It focuses on a community in North-West Bosnia, which successfully reversed the worst episode of ethnic cleansing prior to Srebrenica by fighting for return, and then establishing one of t
