Table Of ContentThe Imagined versus the Real Other
Multiculturalism and the Representation of Muslims in Sweden
Carlbom, Aje
2003
Link to publication
Citation for published version (APA):
Carlbom, A. (2003). The Imagined versus the Real Other: Multiculturalism and the Representation of Muslims in
Sweden. [Doctoral Thesis (monograph), Social Anthropology]. Department of Sociology, Lund University.
Total number of authors:
1
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LUND UNIVERSITY
PO Box 117
221 00 Lund
+46 46-222 00 00
A re Muslims so different from other citizens in Sweden, that they have to A The Imagined
live in segregation and be separated from the rest of society? What is a j
e
Muslim, and who is to define this category? In his book, Aje Carlbom
C
versus
presents the main actors in this discussion and their ideological positions and
a
interests. The multiculturalist ideology is hegemonic in Sweden on issues
r
concerned with cultural diversity, and intellectuals in various fields of knowledge l
b the Real Other
subscribe to the main moral dictates of this ideology. The author claims that the o
use of multiculturalist ideals when dealing with the Other masks essential m
important cultural and social aspects and processes. He argues that the
multiculturalist hegemony, as all ideological systems, is reproduced through |
Multiculturalism and the Representation
various material and symbolic affirmations and sanctions. Actors who criticize
T
of Muslims in Sweden
the ideology run the risk of being classified as racists, and consequently
h
excommunicated from the community of right-minded citizens.
e
The statements in this discourse about what is and ought to be when it comes
I
to Muslim integration are contrasted to empirical data gathered through m
anthropological fieldwork in a Muslim neighbourhood in Malmö, the third
a
largest city in Sweden. The author shows that the discourse of Islam in Sweden, g
i
which is guided by multiculturalist ideals, leaves out important fields of
n
knowledge which are crucial to an understanding of Muslim integration. The e
d
hegemony of multiculturalism, he argues, is an obstacle to understanding
multicultural society. Further, the unintended consequences of good intentions v
e
may actually contribute to excluding Muslims from fully participating in
r
Swedish society. s
u
s
t
h
Cover art: Charles Conder, Moonlight at Mustapha 1892
e
R
e
a
l
O
Aje Carlbom
t
h
e
r
Lund Monographs in Social Anthropology
ISSN - ISBN ---
Department of Sociology
Lund University
P. O. Box
LUND MONOGRAPHS IN SOCIAL ANTHROPOLOGY 12
SE- Lund
A re Muslims so different from other citizens in Sweden, that they have to A The Imagined
live in segregation and be separated from the rest of society? What is a j
e
Muslim, and who is to define this category? In his book, Aje Carlbom
C
versus
presents the main actors in this discussion and their ideological positions and
a
interests. The multiculturalist ideology is hegemonic in Sweden on issues
r
concerned with cultural diversity, and intellectuals in various fields of knowledge l
b the Real Other
subscribe to the main moral dictates of this ideology. The author claims that the o
use of multiculturalist ideals when dealing with the Other masks essential m
important cultural and social aspects and processes. He argues that the
multiculturalist hegemony, as all ideological systems, is reproduced through |
Multiculturalism and the Representation
various material and symbolic affirmations and sanctions. Actors who criticize
T
of Muslims in Sweden
the ideology run the risk of being classified as racists, and consequently
h
excommunicated from the community of right-minded citizens.
e
The statements in this discourse about what is and ought to be when it comes
I
to Muslim integration are contrasted to empirical data gathered through m
anthropological fieldwork in a Muslim neighbourhood in Malmö, the third
a
largest city in Sweden. The author shows that the discourse of Islam in Sweden, g
i
which is guided by multiculturalist ideals, leaves out important fields of
n
knowledge which are crucial to an understanding of Muslim integration. The e
d
hegemony of multiculturalism, he argues, is an obstacle to understanding
multicultural society. Further, the unintended consequences of good intentions v
e
may actually contribute to excluding Muslims from fully participating in
r
Swedish society. s
u
s
t
h
Cover art: Charles Conder, Moonlight at Mustapha 1892
e
R
e
a
l
O
Aje Carlbom
t
h
e
r
Lund Monographs in Social Anthropology
ISSN - ISBN ---
Department of Sociology
Lund University
P. O. Box
LUND MONOGRAPHS IN SOCIAL ANTHROPOLOGY 12
SE- Lund
Carlbom, sida 1
THE IMAGINEDVERSUSTHEREALOTHER
Carlbom, sida 2
Carlbom, sida 3
Aje Carlbom
The Imagined versus
the Real Other
Multiculturalism and the Representation of Muslims in Sweden
LUND MONOGRAPHS IN SOCIAL ANTHROPOLOGY 12
Carlbom, sida 4
©
Aje Carlbom 2003
Kjell E. Eriksson
Ilgot Liljedahl
Kjell E. Eriksson
Dept. of Sociology, Lund University 2003
---
Dept. of Sociology, Lund University
P.O. Box 114
SE-221 00 Lund, Sweden
Fax 046-222 47 94 E-mail [email protected] www.soc.lu.se/info/publ
Carlbom 5
To
My Parents
6 Carlbom
Description:orientalism suggested by Said: the representations of Islam in Sweden are .. courts, and minor stadiums for handball, basketball, wrestling, etc.
