Table Of ContentCRITIQUE
KANT'S OF
PURE REASON
The posthumwooursk s
BeethoTvhePenh :i losoofMp uhsyi c
IntrodtuocS toicoino logy
ProbloefMm osr Pahli losophy
MetaphCyosniccaesnp:Pdt r oebmls
KantCr'ist ioqfPu uer Ree ason
KANT'S
CRITIQUOEF
PURER EASON
(1959)
TheodoWr. Adorno
EditbeyRd o lTfi edemann
TransblyaR toeddnL eiyv ingstone
StanfUonridv erPsrietsys
StanfoCradl,i fornia
2001
StanfUonvriedr sPirteys s
StanfCoarildf,o rnia
© 199S5u hrkaVmepr lag
Thitsr ansl©a 2t0i0oP1no liPtryes s
Firpsutb liisnGh eerdm aansKy a nt'sK ridterirek i nVeenr ntu'bny f
SuhrkVaemrpl ag
Originpautbilnigos fEh negrl eidsiht PioolnPi:rt eys ass sionc iwaittiho n
BlackPwuebillslhs Le trd.
Firpsutb listhheUed. Si.bnAy S. t aonrfUdn iverPsrie2ts0ys 0,1
Publiwsihtethdh a es sisotfaI nnctNeea rt iones
PrinitnGe rde Batr itain
CloItShB N0 -8047--4292-8
PapIeSrB N0 -80--444726-2
A catarleocgof rodtr h ibso ohka bse eanp plfioefrdr otmh Lei broafr y
Congress.
Thibso oiksp rinotnea dc -ifdrpeaep er.
CONTENTS
LECTUORNEE M:e thoadnsdI ntentions 1
Thge rounodfti hnoegbe jctniavteeou frk nowleidntg hese u bject
The deicnKl ainnatetu' hso riMtetya phaynstdih 'ceqs u estion
• •
ofB eiintngh 'Ce r itoifqP uuerR ee asoMna kienxgp eroifte hnec es
•
histoofpr hyi lolseogpihTbyhl feeo undaotfti hmoean tsh ematical
•
sciencelsi:m tisotte hstpe to isnsgio bfai blsiotklynu otwel edge
•
Theex preosfbs oiruogne roeissi gntahpter ioohni;ob ni' tsitorna y
inign tion telwloirglitdbhslse'ee ; l f-reoffrl eeaxsiionKvn ai ntty
anGde rmiadne alCiosnmfi diennt chmeea themsactiiecnacle s
• •
Prinqcuiepsa'tlHi ooawnrs :ey ntahp ertiijocurgi de mepnotissbs? l'e;
thhei stoofpr hoyis lopahsty h hei stoofcr ryi t(iIqJ)uu ed gement
•
[Urtaenidl] pro[pSoastaizant]li;y oatnni sdcy ntjhuedtgiecm ents;
a prioarniad p osterKiaonrti'i;sa onb rtiheteti ym'e;l eosfs ness
tru(tIh)
LECTUTRWEO T: heC onceopftt h e
Transcen(dIe)n tal 12
Falesxea mpLloeg ijdcugaelm eannstdys s otefrme ferReenjceec
• •
tioofnt hdee matnhdta hte brene op resupptohs'eim taifnooinras ;
fouantdioannsid'd ealTihseom r ganiozfma itnidoa ng a isv en
•
Thde istibnecttwiKeoaennna t n idd ealism; tot hfeo rimm pulse
•
as ystemt hceao nnds scnieoosfuas ' bloTchkec' o ncoeftp hte
•
'transc(eIn)Tdr eannntsdacelen'at natdlr ansceTnhdetre annt
• •
scendaesann toma aln l'adsn( I)
VI CONTENTS
LECTUTRHER ETEh: eC onceopftt h e
Transcen(dIeIn)t al 23
Thtei meleosfts rnu(eItIs)hTs h ree sitdhueaoolfrt yr uatnhed x
•
periePnrciem obroduiragle oisi nte hcleoe nmceoenftpt rtsu th;
•
metaphorikcn ocwolnaetndetdgnh ete ; exrcehlaantg'ieIo nnd e
•
pendoefne tx periaennd'c feoa'rlf lu teuxrpee riseynncteh'e;t ic
ap rijorugide memnetdsi batyee xdp eriDeeniccdetee itrcm ination
•
andde finitTieosontfv alitdhirtoyru eegflcht icorni;ta inqdu e
•
'generVaitriidotenre 'asi saonned m piricist scepticism; salvaging
•
ofo ntgoy(l) Io Thter ansceansadn eomn atnal'las n( IdI) T he
• •
Coperrneiovcliauonttn h:se e lf-roeflfre exaisvoint y
LECTUFROEU RM:e taphy(sJi)c s 34
Thceo ncoefmp ett aphyTshiaec rsrg aenmeonfct hp ateirns the
•
CritioqfPu uer Ree asomne;t aphaysas q iucess otfis oynn thetic
ap rijodrugi emenMtest aphaysas ' incast duirsaplo sOint ion'
• •
post-KiadnetailaMines tma phaysas siccise nMceet aphysics
• •
asr esidMueet aphpyrsoipcoaslai sst yinotnahsp e rtiijocdru gi e
•
mentIsn terrtohgseau tbijtnehgcue tn ;io tfry e asFoonr amn d
• •
contoefkn nto wledge
LECTUFRIEV MEe:t aphy(sIiIc)s 46
Indicrreicttoi fqm eutea phKyasniatcn sdt; h Een lightenment
•
Thceo ncoefsp pte cuilnaK tainaotnn d shucicess sFoorrstm h at
•
misrecoigtnsaiesczl oefns t eMnett aphays's bilacets-tu gnrdo'
• •
Primodredliuaoslfti ho'enfi rpsrti nctihdpeol mei'n;oa ftn iaotunr e
int he phiolfoo rsiogpTihhndeysi cohmoyot fe xperainerdne cae
•
sonC ritioqfPu uer Ree asaosna 'cooufrl ta wt'h;ce o ncept
•
ofa utonoTmhyhe i stoofpr hyi loasso phthihoyser to yfc ritique
•
(II)T hper ogroafmEm nel ightenment
•
LECTUREE nSlIXi:g htenment 57
Kanrte'lsa ttoi oEtnnh lei ghteAngmaeitnnhtsde to gmaotfi sm
•
metaphyOsni cmse t(hImo)id:c roclroigtioicftq; h u'eet hema
•
probandTuhmc'e a floltr h uene ftteursoeefdr easEonnl;i ghten
•
ment treesdsu tbrjieccEtnilvieglhytr eensmterbnyit cd ttihevedi sion
•
ofl aboafiufrrm;a tthiivnek Kiannagtn H die ng tehlre;a tioannadl ity
irratyio ofbn ouarlgiestooicsiE entlyi ghtaesdn emmeyntth ologiza
•
tiocnr;i toifaq nuteh ropomIodrepnhatinisndtmo -y ni ndtei(tIy) ;
•
'lbocTkh'qe u esotfdi iolane ctics
•
CONTENTS VII
LECTUSREEV EKNn:o wleadsgT ea utology 69
Idenatnindto yin d-en(tIikItn)yo; w laesdt gaeu to(lIHo)eg gye l's
soluttoti hopenr obolfke nmo dwgleeA ttittouwdaer ds reason:
•
identiwfiictahEt nitlohineg htaentndhm aeec nctu soafbt liaosnp hemy
'Protesktnaondwtglioeesft m hA'eb; s oalnuedtr eo mteitca phor
• •
Attittouwdaer dst humeta okpirineagoa: flr easano'dnT hsihsa ll
nobte t'h;ce o ncoeftp htie n fintihcteoe n;c oefdp etp (tIhK) n ow
•
ledagnefd a iTthhe goyla onpdh ilosspoiparhnioydtr; g anic nature
•
Thceo nstroufKc atnitopinhla ions otphheyo:r aentpdir caaclt ical
•
reasTohnse i gnatuhries tooofpfr h yit lhoeis nKo apn(htyIc )l:a ss
•
thinakni'dns gp okeosfmp earnskoiInnn dt'e rparsoe btjaetcitoinv e
•
expresOsnmi eotnh (oIdiI n)t:e rparsee xttartaipoionnl taetrieosnt;
•
inco ntradictions
LECTUREEI GHTTh:e C onceopftt h See lf 81
Onm eth(oIId)Ir :e vivsieeodwf n on-contfirsasduiarcnetdsi on;
chinAkgsa ianp srte judignfea mveoniutdr e noNft eigtayt aisv ity
• •
thsee lf-moovfe ttmhheineNnt ig e;th zecs'rcsi toiflqo ugeCi ocn tra
•
dictaineodxn p ressaslivoaongfo;i n ntgo (lIoIgOy)n tgoyla os the
•
forectoomu erttas pihcTysh mee diaotfpi uorenex isatneednx ce
•
istbeenitdn giesac;lto irtc hsde u aloiffs omra mnc do ntAetntti tude
•
towaHrudmseT hceo ncoeftp hte Tsheueln fio tfpy e rscoonnal
• •
sciousTnhceeas tse ogfco aruys (aIlT)ih tceyo ncoeftp htte h ing
• •
LECTUNRIEN ET:h eC onceopft the (Tlh)i n9g3
Reinesmteaontftt h oeb jecotfi vu'irntaayltc iosntciecp'ut nsi;t yt he
ofc onsciaostu hsceno ersrseo lfta htei voueftn hiteth yi nOgnt he
•
theotrhyte h oifKn agn:'t l'asaw nH'du me''rsu lTrea'n scendental
•
idiesaml/emrpeiarli'icHsaomwlw e a rteou ndertshtiead ntedha a t
•
the pmriensdcl raiwtbsone ast uOrnet 'hd ei stibnecttwfieooernnm
•
ancdo ntseunebtcj;t iavsci rteyao tffo orrt mh;ue n detenramtiunreed
ofm ate'rcitraielsva;pe i rTihtce'o ncoeflp ataw n odft hgei ven;
•
catreigaeosts h ger ouonftdh l ea wosfn atuSryen tahnetdsh uiens y i t
•
ofc onsciotuhasepn persesh;ie nin nstiuoainnt Gdie osntt ahleto ry
•
Syntwhietsaiht sie nm phoorrailmz eomno:ar nyed x pectAa tion
•
funocntatilh eyoo ftr hteh inTgha em gbuiiotf'y E rsche(iIn)un g'
•
LECTUTREEN T:h eC onceopftt h Teh in{gI I)1 50
Difficaudnle tqiueisv oicnta htseiu obnjmsea ctttte haremb; i guoift y
'Ersche(iInI• uT)n hgue'n iotfcy o nsciaosut shcneoe rsrse olfa tive
Vlll CONTENTS
thuen iotfty h teh inTgh cea teogfco aryu s(aIltIiht)dey;u saml i
•
ofo bjaenctdth ing-iTnh-deio tusbnelaletef ou fr ctohnec oefp t
•
thteh ingt hdaeon uldbi onfg wtohreKl ad;na ts' Hirnwteeltler'
•
Metapheyxspiecratiloel niwcvieet :h foeuaatnr ad l ieniantt hieo n
Absol'uAtsea lliefg'ot,hr Aeyb ,s uTrhdme o rlaalaw sa n 'inner
• •
lighItd'e aalnirdse mi ficRaetiifiocnaa sftn uicotnoi fsou neb cjtiv
• •
ittyh:o uagnhldta botuharen ;t inoofbm ogyue rosiosc ireattyi:o nality
and impotence
LECTUERLEE VE'ND:e ducotfit ohnCe a tegor1i71e s'
Concesranlivnoagpg eer at'iUopnwsat rod si deTahldeii saml'e c
• •
tiocfr easCorni tainqadup eo lfoogrrie aa sKoann;ht i'sst oofr y
•
philo(sIIo)bp:eh tyw deoegnm aatnihdse mt eroSnuoebmcjyt ivity
•
anrde ceptTihqveuai ltiyt aastt riavnees c-tsmiuivbneji mNuomt h
• •
inwgi thmoeudti atNioomni naalnirdse ma lTihsDeme duction
• •
oft hPeu rCeo nceopfUt nsd erst(aIon)bd:ji encgat sti hvseie tcyr et
ofs uebcjtivity
LECTUTWREEL VES:c hematism 128
Thken owanp :r oblecmoantckiencpo tw;el a estd aguto(IlI)o gy
•
Knowledtghoeer gaasn iozfma attieoranin adl ssea lsuf s-tamdejnt
tot hmea terTihafelu ncotfti hoSenc hematismI ntcuhiatpitoenr
• •
ancda teagseo srsye ndtififearleTlniytm a ess chemRae signation
• •
antdr iuomftph nhea tusrcaile nScueebcsjt iavnipdsr ma cpthiiclaol
•
sopthhyte;r uatnuhdn troufit dhe alTiasumt oalsio mgpyr isonment
•
witohuirns elves
LECTUTRHEI RTECEoNn:s tituaennds
Constitu(tIu)m 138
Suebcjatn odb jceocnts:t iatncudoe nnsst itNuetcuemsa sncidat uy
•
saliCtayu saalssi ytnyt hUensiivse rasspa irloirtCiyr itoifq ue
• • a •
concept-fOoberjcmtaaitnvisdeou e nbc jtrievaesu onni;v earnsda lity
•
consenTshsueos c iatlht era annds cesnudbejnSetocactlia entdy
• •
epistetmhocelo ongsyt;in todutee tnas cfhraotbmhlc eeo nstitutum
•
Obligtaotm ioovtneo wadridlase ctaigcasit;nh saetb stoefil rust
principle
LECTUFROEU TRE ENC:o nstituaennds
Constitu(tIuIm) 149
The' wec'a nnboeet l imeidn Tahte' wea'n tdh uen iversality
• •
Pluraastl hisety yn tohfesi snigsu elsaT rhifeto irmp eorfs onality;
•
CONTENTS IX
foramn fda tcucaoln scioTuhsAenm epshsi boelryM ecdhiaaptt
• •
intgh ter ansceFnodremnaatnltad rl a nscelnodgteihnc'et;q a ule s
•
tioofno ri'gs;ip nosntya Tnheceir titoifq uied aenaodlfn i asimv e
•
reiaslamg;a itnhisedt oe fta h aeb seofi lrupstrti ntchiiepm lpeo;s sibil
itoyfo ntology
LECTUFRITEFE ENC:o nstituaennds
Constitu(tIuImI ) 106
Reciproofcc ointys tiatnudce onnisst tutpurmi;mp ah ilosophia
alwaaynis d eal'iGsoimdis nt hdee taRiels'i tdhueaoolfr yt ruth
• •
asd ogmastuibsctamj ;neo db jtehcsete :p ariahsti isotnod reitcearlly
mineHde eglP'hse nomoegnoyof Sl pilriatoc;fki nteirnme esdti a
•
titoond aDyif rfeentiaantndie oefndou rn itSyo csiuasblt ance;
• •
geneasnivdsa lyi;td hiietd ea trtuhitasiht mm utabTlrea nsition
•
from Ktahnetp iraonb olfec mo nstittohu itsitoonAr gya inst
•
sociolDoukgrhiesimpm;o' ssi tion
LECTUSRIEX TESEoNc:i e'tByl ock' 107
•
'I anadss twaer't ionfeg ps-itpeomionltEo pgiys temroelfolgeyc as
•
tiooftn h leba ouprr ocTerssua tnhud n trouftt hther anscendental
•
subjtehcceot n;c oefmp atn kiintn hdCe r iuteoi fqP ractRiecaaslo n;
Kant's faonrtdmh raeel viesrms maalt eirnitTaohl Keia snmt ian
•
'blaonctdkh 'ue n eirvseaxlc hange Rreellatatoti iotonhn e natural
•
scieknnceoswe;la endtdgh deo minaotfni aotnu rPeo sitivism
•
anmde taphmyosuircnaTilhn 'eglb ocakst' he ex preosfis nidoenc i
•
sioTnh dei stibnecttwiaeopenpn e aear nadn ceusinsmepnocret ant;
•
thweo rvlideo wfa b lunbtoreugde soeinss ibility
LECTUSREEV ENTEIEdNe:o yl oTgheC oncept
•
ofD epth 108
Critainqaduf efi rmaUttioopanisu a n dertTahkpeer ro bolfe m
• •
ab indaiuntgh oprriatcypt;hi iclaolts honepe huyt;r ano lfi zcautlio
turTeh ceo ncoefdp etp (tIIh) A gaitnhsaetl ledgeepodtft h h e
• •
irratPirotoneaslt ainntwiasrmdt;nh teer sasgD;ie cp atnhd depth
• •
psychoaltotgityto;uw daepr sdysc hoCloongtyi naunacdto inon
•
clusoifto hlnee cctouurres e
LECTURE EIGPHsTyEcEhNo:l ogy 109
Relattoi opns gyycK;ha onaltno Hdu em Kandte'mso toifpo sny
•
chooglyp;h ilovseorppshsuyys c ghyio nlG oermasntya;ft -em-iond
Description:Kant is a pivotal thinker in Adorno's intellectual world. Although he wrote monographs on Hegel, Husserl, and Kierkegaard, the closest Adorno came to an extended discussion of Kant are two lecture courses, one concentrating on the Critique of Pure Reason and the other on the Critique of Practical Re