Table Of Contentcbua|lg alacall sla! a,c
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Explanation of the
Morning and Evening Adh
(Words of Remembrance of the Prophet Muhammad
S. IneM=teli (rela)
.
Taken from
‘Figh al-Ad'iy
J) ShaykhvAbdur-RazzaqlibnAbdul-Muhsin al. Bade)
Atl chal eal yt
splesostl 5 Aes a yy
3th getline Sila fet
Explanation of the
Morning and Evening Adbkar
(QVords of Remembrance of the Prophet Muharamad #4)
Taken from
‘Vigh af
Shaglch Ahdur-Razzaq ibn Abdul- Muhsin al-Bule
-Adtiyah wal Adhkar’
Tanlenasion of the Mogning and Beening Adhicie
Avords of Remamlience at Ike Prophos Muhoormae
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‘Tennslitcration ‘Table
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Table of Contents
“Temenos Intoduction
‘Wars of Remembrance af the Tw Ends ofthe Day. Morning and Evening)
‘Nunn 1: With the ‘Name of Alh’ Ones Protected from Every Har
‘Number 2 Seeking Refuge inthe Perfoxt Words of AL,
‘Numbee 3: Seyi l-sdphie (dhe Master Suppliation for Seckng Forgiveness) 20
[Number 4: Asking forthe Good ofthis Day and Secking Refige fom iz Bil
[Namber 5 Alibi Sufficient forme; Upon Hien, Alan, [Rly and Depend
‘Number venting i Achieve by the Pei of AB. a
“Noemie 7 Seeing Refgein Al rom the Bi of Ose and then fom the Ev of
Shain aa 8
Number Asking Ath fr Pano, Wel-eing and Potton. ne
Number 9: The Aficio of Kalinan-Trhesd a
sa
[Nomber! 1: Benefial Knowledge, Wholstome Provions & Deeds tha are Acceptable...
Nomber 10-Retffimation of One's Ena, Tawheed and Adherence othe Seanah.
‘Number 12: Delaraon of All's Petition and Priscworthineas
Cooehsion
Append Some ofthe Pelee Tics When Suppieton is Anrweral..
Translator’s Introduction
1a the Nowe of Allah, the Benefievt the Mii, And omy she pris
ff AIBh i+ hg ughoa! zsserhip 6 the angels al safery and securiey be
spa His Servant and Mkssengor Makara mad £
Teed Fo the mast imypartane of che ublganiny act: of wosthip
Afi leslie for His heli scale he 264 a Dir, i the
sememnbancs of Allah theagh word of pause ané pltifiaion wall
timc off he day and night. Ane more saceilealy, 8B, the Most TE
bee cotuemeaded us eo bein our day by teuvanbering Hin ylth words
tl passe ad cxaltatiun and User 10 ond our cay in a sila fashion,
AIAN, the Most Tiga,
"O you who believe! Remember Allah fecquentty, and glorify Flim
in the momingand evening." (hl, 8
Ad she Moot Hi
KAS AT
“Aad remember your lord widhle yoursel, Wuaubly, at i 9see, To a
low tone - musning and evening. And do not be of dhuse who ate
205}
nitiodtin ¢
ALh, the Moat High, has warne aga 19 Ferg Hin
CEUs ale
"And doo't he tike thase wha foggce Allah, so He eaused chem tn
forger themselves." 89:19)
Importance of Beginning aud Ending One's Day with the
emeanbrance of Allah
Nes Rotel (Utakinalsll3) ia bis explanation 0°
‘Pahimlll} ci
che meaning ‘parposs) af Dhikrullah fe Mie arotnitug iw open aad
Ibn vn? ees ar ue day with dhe sernembrance of Al
tonsa, Divktullal at the tne of sleeping i un scales sy at
tle end af the Gay} with rhe rememhrance al ALAh,
In this way, the Ta
his Sabra aly recon
Ee afi,
vdhe gononling wry) El neue is che eginniog, of
a righteous deed and hoy will sal © with dis
Consequently, it i hoped that be will have Menifee dungivenees) of
rani between tis.” [End of Quarg]
‘The Time for the Moming & Fvening Wotds of Remembrance
he est ne ws seri the ‘eomning, and eveuing- wads nf resneanbrance?
is after che Taje <Daven) anager until svevieg, ara alter the “se ae
_chersoons pease anil eunse
‘The Propet (SHllAllshu Alathd wa Sallam) aad:
Mhar T sir ech penpie tencmbeciny AU, che Most High, five the
dow Sapir ut the awe iss is mre blared to re than Peeing liar
slaves from the ch ken of lence CAlibis-Solien), Aad that [ it wit
‘peuple remembetiny al From che fe ts (Le) tng cru he see
sit ip nore beloved to ae char, Peomg dou [lavee Unvtn aug, he
1 (Alas Salar,
[Reported by Aboe Dimood, a, 3067, AlAlbsne elasified ie as Basan
{gpad, sceeptuble fo Suheck Abon Darna 2/615;
‘The Explenution
{Wdh the hope thc a believer wil jncremse higher tesneembrancs of Abia,
ane ai the Main fa grasping the importance ane “ll sgnitieance of
these supplictions, cack supplication ix accompanisd by at iu depen
exp anation a is worl, along wit rhe toe! atthe: Hafcerh whieh pts
the seurds in pruper couteat amu) foarte chitly ity tmcaning and
fnpertanee, ai’ somcrmss marion rhe benefit or rewat For eying it
This exphuaion is taken do ‘Fgh sbAdiyab sabadhlear!
Aindesoiding the Words of Susplicuion ane! Rememraness” by
Shay Abdue-Rurrag tba Abdul-Mulisn al-Bade fay bab grote sl
prose: Manel sf
Ceewernnyg, the impirtance nf understanding and wPecuag, pon the
aici oF tase worl of mauervanci, SIuykha AbwueRayAq (omy
Tah protocr aad preseive hia says
Loe Schule Bekimebooriah) hove dwn actendau to the
importance of the srshipper having knowledge of ce meanings of
these words, ae ve ne Bis evn ty ried Uke they in
nce with whee ie ia che heart nF Ge womhippee —
ham this Lnowlelge and negcinusness Go FC wseaniegs and indications
‘of the sopplicition) — Le will have a ssperiosiy
excellence: rst ail nee be cared: hay others. And he ailzet of his
suppllessiom upes hia wil be cose incense, deeper and saure Iti th
seoer yom others.
1 ike, 0 act
of rhe wos
Whoever recices shis Dike — oe any odher one nf che words
remicairar wisi ave beer tanned [rows dhe Prop xa
‘Ahi wa Sala] — withoce calling @ exied the meaning. and without
rundenstinding its indicutons — thea, dhe effecr of the Dhikr upon bis:
sil be wah
Teg 2 GW Ligh Aah wa Rekha 12
fy
‘Memorization
The Arabic text, followed by fer teansineration, hax Aeen Sneuded 19
scare the mamnsination oF these Adko-Sie gost a twansimbrinre
is iaoped thte whoever ih comsscene ir. secing chore selected woes of
remembsance af the merning and cong vith vocation and
comupition pu their ansniys, and believing im ite erutafuleest in
his¢her haar, wil oxen a yr rewetd wea Use pleat of ait Lute
May Alldh che Most Tigh, reserd genctemly eveygnae who cnnrilnted
Ten this projeer, shute who rckipwra it oe typed cance possible ies
ping and divedbusion, oc helped ia ang way. am pantienlaty grarcPy
Inve beca ese ditficul: to comple
ol chillin without whose suppres dis eral woul world
Abu Mokusaiusd (A.RSbalds)
| Teh Rajah 1435 AH.
(6) May 2044)
10
‘Words of Remembrance of the Two Ends of the Day
(ie. Morning and Evening)
(ded, from among che supezesnpitory Alster guonls of
zeraomunanee and ak (smuplicrions) which the AINike Leylne
{ATK has asrigned m tre Mla (o> be veined dug sk 0
Shay aml igh, ae the elt gwd of -eenembvancs} oF dhe tee ends
of the day (Le. sourniag and eveubugh Ju lact, ese old dar which are
recive] during shese rao virtues canes Sie. morning and evening ave te
most extensive OF al/Adlsbar abciergensadeé qwurds of eemenibrance.
wwhigh are rested is sje ime or aceasin
ard howe mos: ound,
ity the picalent
sncoursgemene and iavicon fe, that they be recited, axl are the es
vil he
i the cocs fof Quean mul Swtialz hy
many tppas of “lik fords of romembeence
Allah, te Most High,
© yon who believel Remember Allaly with rauch femembrance.
Aucl glorify His Peaises Bokertman (morning) and A-scefan
(evening) [uraa, Soon aLAbab S311. 12] AbAgcal ewering
fade besrean af arand the setrag 6126 au
Sy AR, the Most High nays
AN EN gil i
“Ana glacy the prises of your Fam in h‘Aesisny? (he. he tone
Period after the midday till sunset) and in abTb-loir Ss. tke due
morning oF sunrise ill before midday.” [hue
Ab Fock is de begining he shy ancl ab-doaheessd athe end of the
clog
u
