Table Of ContentCambridge Imperial and Post-Colonial Studies Series
General Editors: Megan Vaughan, Kings’ College, Cambridge and Richard 
Drayton, Corpus Christi College, Cambridge
This informative series covers the broad span of modern imperial history while 
also exploring the recent developments in former colonial states where residues 
of empire can still be found. The books provide in-depth examinations of 
empires as competing and complementary power structures encouraging the 
reader to reconsider their understanding of international and world history 
during recent centuries.
Titles include:
Sunil S. Amrith
DECOLONIZING INTERNATIONAL HEALTH
India and Southeast Asia, 1930–65
Tony Ballantyne
ORIENTALISM AND RACE 
Aryanism in the British Empire
Robert J. Blyth
THE EMPIRE OF THE RAJ
Eastern Africa and the Middle East, 1858–1947
Roy Bridges (editor)
IMPERIALISM, DECOLONIZATION AND AFRICA
Studies Presented to John Hargreaves
L.J. Butler
COPPER EMPIRE
Mining and the Colonial State in Northern Rhodesia, c.1930–64
Hilary M. Carey (editor)
EMPIRES OF RELIGION
T.J. Cribb (editor)
IMAGINED COMMONWEALTH
Cambridge Essays on Commonwealth and International Literature in English
Michael S. Dodson
ORIENTALISM, EMPIRE AND NATIONAL CULTURE
India, 1770–1880
B.D. Hopkins
THE MAKING OF MODERN AFGHANISTAN
Ronald Hyam
BRITAIN’S IMPERIAL CENTURY, 1815–1914
A Study of Empire and Expansion
Third Edition
Robin Jeffrey
POLITICS, WOMEN AND WELL-BEING
How Kerala became a ‘Model’
Gerold Krozewski
MONEY AND THE END OF EMPIRE
British International Economic Policy and the Colonies, 1947–58
Sloan Mahone and Megan Vaughan (editors)
PSYCHIATRY AND EMPIRE
Javed Majeed
AUTOBIOGRAPHY, TRAVEL AND POST-NATIONAL IDENTITY
Francine McKenzie
REDEFINING THE BONDS OF COMMONWEALTH 1939–1948
The Politics of Preference
Gabriel Paquette
ENLIGHTENMENT, GOVERNANCE AND REFORM IN SPAIN 
AND ITS EMPIRE 1759–1808
John Singleton and Paul Robertson
ECONOMIC RELATIONS BETWEEN BRITAIN AND 
AUSTRALASIA 1945–1970
Kim A. Wagner (editor)
THUGGEE
Banditry and the British in Early Nineteenth-Century India
Jon E. Wilson
THE DOMINATION OF STRANGERS
Modern Governance in Eastern India, 1780–1835
Cambridge Imperial and Post-Colonial Studies Series
Series Standing Order ISBN 0–333–91908–4 (Hardback ) 0–333–91909–2 (Paperback)
(outside North America only)
You can receive future titles in this series as they are published by placing a standing order. 
Please contact your bookseller or, in case of difficulty, write to us at the address below with 
your name and address, the title of the series and the ISBN quoted above.
Customer Services Department, Macmillan Distribution Ltd, Houndmills, Basingstoke, 
Hampshire RG21 6XS, England
Empires of Religion
Edited By
Hilary M. Carey
Professor of History, University of Newcastle, NSW
© Editorial matter, selection and introduction © Hilary M. Carey 2008                                                                                                                          
All remaining chapters © their respective authors 2008
Softcover reprint of the hardcover 1st edition 2008 978-0-230-20880-3 
All rights reserved. No reproduction, copy or transmission of this 
publication may be made without written permission.
No portion of this publication may be reproduced, copied or transmitted 
save with written permission or in accordance with the provisions of the 
Copyright, Designs and Patents Act 1988, or under the terms of any licence 
permitting limited copying issued by the Copyright Licensing Agency, 
Saffron House, 6–10 Kirby Street, London EC1N 8TS.
Any person who does any unauthorized act in relation to this publication 
may be liable to criminal prosecution and civil claims for damages.
The authors have asserted their rights to be identified as the authors of this 
work in accordance with the Copyright, Designs and Patents Act 1988.
First published 2008 by
PALGRAVE MACMILLAN
Palgrave Macmillan in the UK is an imprint of Macmillan Publishers Limited,
registered in England, company number 785998, of Houndmills, Basingstoke, 
Hampshire RG21 6XS.
Palgrave Macmillan in the US is a division of St Martin's Press LLC, 
175 Fifth Avenue, New York, NY 10010.
Palgrave Macmillan is the global academic imprint of the above companies 
and has companies and representatives throughout the world.
Palgrave® and Macmillan® are registered trademarks in the United States,
the United Kingdom, Europe and other countries.
ISBN 978-1-349-30262-8               ISBN 978-0-230-22872-6 (eBook) 
DOI 10.1057/9780230228726 
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managed and sustained forest sources. Logging, pulping and manufacturing 
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country of origin.
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A catalog record for this book is available from the Library of Congress.
10  9  8  7  6  5  4  3  2  1
17 16 15 14 13 12 11 10 09 08
Contents
List of Abbreviations  vii
Preface  viii
Notes on Contributors  x
1   Introduction: Empires of Religion  1
  Hilary M. Carey
Part I  Religious Metropoles
2   The Consolidation of Irish Catholicism within a 
Hostile Imperial Framework: A Comparative Study of 
Early Modern Ireland and Hungary  25
  Tadhg Ó hAnnracháin
3   Anti-Catholicism and the British Empire, 1815–1914  43
  John Wolffe
4   An Empire of God or of Man? The Macaulays, 
Father and Son  64
  Catherine Hall
5   Religious Literature and Discourses of Empire: The Scottish 
Presbyterian Foreign Mission Movement   84
  Esther Breitenbach
Part II  Colonies and Mission Fields
Greater Britain: Whiteness and its Limits
6   ‘Making Black Scotsmen and Scotswomen?’ Scottish 
Missionaries and the Eastern Cape Colony in the 
Nineteenth Century  113
  John MacKenzie
7   Archbishop Vaughan and the Empires of Religion in 
Colonial New South Wales  137
  Peter Cunich
v
vi  Contents
 8   ‘Brighter Britain’: Images of Empire in the International 
Child Rescue Movement, 1850–1915  161
  Shurlee Swain
 9   Saving the ‘Empty North’: Religion and Empire 
in Australia  177
  Anne O’Brien
Part II  Colonies and Mission Fields
Friends of the Native? Universalism and Its Limits
10   ‘The Sharer of My Joys and Sorrows’: Alison Blyth, 
Missionary Labours and Female Perspectives on Slavery 
in Nineteenth-Century Jamaica  199
  John McAleer
11  R  ichard Taylor and the Children of Noah: Race, Science 
and Religion in the South Seas  222
  Peter Clayworth
12  F rom African Missions to Global Sisterhood: The 
Mothers’ Union and Colonial Christianity, 1900–1930  243
  Elizabeth E. Prevost
Part III  Post-Colonial Transformations
13  I reland’s Spiritual Empire: Territory and Landscape in 
Irish Catholic Missionary Discourse  267
  Fiona Bateman
14   Canadian Protestant Overseas Missions to the 
Mid-Twentieth Century: American Influences, Interwar 
Changes, Long-Term Legacies  288
  Ruth Compton Brouwer
15   Empire and Religion in Colonial Botswana: The Seretse 
Khama Controversy, 1948–1956  311
  John Stuart
Select Bibliography  333
Index  339
Abbreviations 
BBC  British broadcasting Corporation
BCC  British Council of Churches
BWM  Board of World Mission
CBMS  Conference of British Missionary Societies
CMAI  Christian Medical Association of India
CMC  Christian Medical College
CRO  Commonwealth Relations Office
CUSO  Canadian University Service Overseas
DWO  Division of World Outreach
EMMS  Edinburgh Medical Missionary Society
FMCNA    Foreign Missions Conference of North America
GAA  Gaelic Athletic Association
GEB  General Education Board
GMS  Glasgow Missionary Society
IAI  International African Institute
ICCLA   International Committee on Christian Literature for 
Africa
IMC  International Missionary Council
IPF  Imperial Protestant Federation
LMS  London Missionary Society
MU  Mothers’ Union
NCC  National Christian Council
SCM  Students Christian Movement
SMS  Scottish Missionary Society
SPG  Society for the Propagation of the Gospel
UCD  University College Dublin
UN  United Nations
UPC  United Presbyterian Church
WCC  World Council of Churches
WFMS  Woman’s Foreign Missionary Society
WSCF  World Student Christian Federation
vii
Preface
When I visited Dublin for the first time at the end of 2004, it was at the 
beginning of a two-year term as Keith Cameron Professor of Australian 
History at University College Dublin. As the Aircoach made its slow 
progress across the city from north to south towards UCD, I made note 
of the landmarks as they materialized through the window. The tourist 
sites were familiar enough from picture books and my hasty and imper-
fect historical reading: there was O’Connell Street, named after the 
nationalist leader; now we were passing the GPO, the main scene of the 
Easter Rising of 1916; the River Liffey looked much smaller than I was 
expecting, and Trinity College rather larger; why, I wondered, was the 
Bank of Ireland housed in such a grand building and why did it appear 
to be doing service as a traffic island? Later I would head to the country-
side and tour monasteries, castles and round towers: Glendalough, Trim 
and Clonmacnoise. I viewed all these with great interest as one does any 
new place, but they felt no more or no less intriguing than, say, 
Westminster Abbey, Stonehenge or Edinburgh Castle: they were all bits 
of the picturesque British Isles, that in Ireland I was to learn to call 
‘these islands’. But passing through St Stephen’s Green, I felt an unex-
pected pang of recognition as we passed the familiar crest and name-
plate of the religious order whose schools I had attended in the Australian 
cities of Perth, Melbourne and Sydney during a peripatetic childhood. 
A little later, I had another pang as we passed the Mater Hospital – that 
must be run by the Sisters of Mercy who had commissioned me to write 
the history of their hospital at North Sydney; St Vincent’s must be 
another hospital – that would be run by the Sisters of Charity. With 
what was probably an over-confident sense of familiarity, I felt sure that 
I could anticipate what the function, class and social context of these 
institutions and others which I assumed lay scattered through the sub-
urbs. This stemmed in no way from expatriate Irish internationalism, 
which for Australians tends to beat with an irregular and unsentimen-
tal pulse: I was a foreigner on my first visit to Ireland; my Irish surname 
came courtesy of my husband, the son of Irish emigrants; my mother’s 
family, all the Irish blood I could claim, had come to the colony of New 
South Wales via India 150 years ago courtesy of the British army; my 
father was a New Zealander of Scottish descent. What I was identifying 
were not therefore Irish roots but religious ones: Dublin was the  template 
viii
Preface  ix
for the urban and cultural geography of my colonial subculture, a 
 religious rather than a political or national metropole. What an excel-
lent place, I felt myself decide before we reached UCD in Dublin’s leafy 
southern suburbs, to have a conference on religion and imperialism.
More concrete plans for this conference developed in 2005 when 
Hugh McLeod visited Sydney to attend the 20th International Congress 
of the Historical Sciences during which we participated in a number of 
sessions  which  the  Ecclesiastical  History  Society  shared  with  the 
Australia-based Religious History Society. I wanted to ask Anne O’Brien 
and Catherine Hall to keynote the conference; Hugh thought this was a 
good idea and agreed to invite John MacKenzie and John Wolffe. At 
one point we were joined by Andrew Porter, also in Sydney attending 
the Congress, in discussing the conference theme, which had begun to 
solidify around the idea of ‘Empires of religion’. This sounded impres-
sive, he agreed, ‘but what exactly does it mean?’ This was sobering and 
both Hugh and I felt the need to ensure that the conference and this set 
of proceedings did not dissolve into the metaphorical mists. We there-
fore decided that the theme of the conference would focus on the forms 
of religious imperialism in Britain and the colonies of Greater Britain, 
paying less attention to the foreign missionary movement which has its 
own vast literature and which there seems no particular need to extend. 
Missions have found their way into this volume nonetheless and indeed 
it has proven impossible to do imperial religious history without them.
The conference was held at UCD in the Global Irish Institute from 
20–21 June 2006. It was made possible with financial support from the 
UCD Centre for Australian Studies, the UCD School of History and 
Archives, the Micheál Ó Cléirigh Institute and a Discovery grant from 
the Australian Research Council. For their contributions to the confer-
ence and/or this volume I thank Hugh McLeod, Kate Breslin, Bernard 
Carey, Beatrice Carey, Howard Clarke, Mary Daly, Judith Devlin, Sarah 
Feehon, Deana Heath, Brian Jackson, Edward James, Jane Koustas, 
Michael Laffan, Emma Lyons, Peter Martin, Susan O’Reilly and the 
Australian Ambassador to Dublin, Anne Plunkett. Michael Strang from 
Palgrave Macmillan has been supportive since visiting me in Dublin 
and expressing interest in the volume. The Palgrave reader made many 
useful suggestions, including a plan for the overall arrangement of the 
chapters, which I have silently incorporated.
HILARY M. CAREY
University of Newcastle, NSW