Table Of ContentInternational Christian College 
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Eastern 
Orthodox Theology 
INTERNATIONAL 
CHRISTIAN COLLEGE 
1 2 JUN 2000 
| 
13 MAR 2001 
2 3 MAR 2001
Eastern 
Orthodox Theology 
A Contemporary Reader 
Edited by 
Daniel B. Clendenin 
Visiting Professor, Moscow State University 
D» BakerBooks 
A Division of Baker Book House Co 
Grand Rapids, Michigan 49516
© 1995 by Daniel B. Clendenin 
Published by Baker Books, 
a division of Baker Book House Company 
P.O. Box 6287 
Grand Rapids, Michigan 49516-6287 
Printed in the United States of America 
All rights reserved. No part of this publication may be reproduced, stored in a retrieval sys- 
tern, or transmitted in any form or by any means—electronic, mechanical, photocopy, re- 
cording, or any other—without the prior written permission of the publisher. The only 
exception is brief quotations in printed reviews. 
Library of Congress Cataloging-in-Publication Data 
Eastern Orthodox Theology : a contemporary reader / edited by Daniel 
B. Clendenin 
p. cm. 
“Designed as a companion to ... Eastern Orthodox Christianity”— 
Introd. 
Includes bibliographical references. 
ISBN 0-8010-2589-3 
1. Orthodox Eastern Church—Doctrines. 2. Theology, Doctri¬ 
nal—History—20th century—Sources. I. Clendenin, Daniel B. 
II. Clendenin, Daniel B. Eastern Orthodox Christianity. 
BX320.2.E28 1995 
230'. 19—dc20 95-3044 
CIP
Contents 
Introduction 7 
Part 1 Theology as Worship: 
Liturgy and Sacraments 
1 The Earthly Heaven 11 
Timothy (Kallistos) Ware 
2 Concerning the Sacraments 21 
John Karmiris 
3 The Meaning and Content of the Icon 33 
Leonid Ouspensky 
4 The Virgin and the Saints in Orthodoxy 65 
Sergius Bulgakov 
Part 2 Theology as Tradition: 
Councils and Fathers 
5 Doing Theology in an Eastern Orthodox Perspective 79 
John Meyendorff 
6 The Function of Tradition in the Ancient Church 97 
George Florovsky 
7 The Authority of the Ancient Councils 
and the Tradition of the Fathers 115 
George Florovsky 
8 Tradition and Traditions 125 
Vladimir Lossky 
5
6  Eastern Orthodox Theology 
Part 3 Theology as Encounter: 
God, Christ, and Humanity 
9 Apophasis and Trinitarian Theology 149 
Vladimir Lossky 
10 The Procession of the Holy Spirit 
in Orthodox Trinitarian Theology 163 
Vladimir Lossky 
11 Partakers of Divine Nature 183 
Christoforos Stavropoulos 
Part 4 Theology as Mission: 
Orthodoxy and the West 
12 The Missionary Imperative in the Orthodox Tradition  195 
Alexander Schmemann 
13 Moment of Truth for Orthodoxy 203 
Alexander Schmemann 
Bibliography 211 
Scripture Index 217 
Subject Index 219
Introduction 
T
he great Orthodox liturgical scholar Alexander Schmemann 
once observed that despite some interaction between Eastern 
Orthodox and Western Christians, the Orthodox heritage had 
never really been “integrated” into the consciousness of Westerners, many 
if not most of whom still view Orthodoxy as “marginal, exotic, [and] ori¬ 
ental.” Similarly, in the preface to his book Journeys to Orthodoxy, which is 
a series of autobiographical accounts by converts to Orthodoxy, Thomas 
Doulis notes that even today Orthodox Christianity remains “the great 
unknown among American religious denominations.” 
This collection of readings is intended to rectify, at least in some small 
way, this unfortunate state of affairs, and to introduce Western believers, 
both Catholic and Protestant, to the rich tradition of Eastern Orthodox 
Christianity. Specifically, the readings have been selected to introduce 
some of the distinctive themes and most important modern theologians of 
Orthodoxy. 
This volume has been designed as a companion to my exposition of 
Orthodoxy, Eastern Orthodox Christianity (Grand Rapids: Baker, 1994). In 
that volume I offer an apologia for the study of Orthodoxy, present a brief 
history of Eastern Christianity, and then focus on four major theological 
themes—apophaticism, icons, Scripture and tradition, and theosis. A final 
chapter offers a Protestant evaluation of Orthodox theology. 
But can the Orthodox tradition be learned from a book? The story is 
told of a Protestant believer who asked an Orthodox priest to explain his 
theological beliefs. The priest responded that it would be better to ask “not 
what we believe, but how we worship.” Above all things Orthodoxy is a 
liturgical tradition which takes quite literally the maxim, usually attrib¬ 
uted to Pope Celestine I (422-32), “Lex orandi est lex credendi et agendi” 
(“the rule of prayer is the rule of belief and action”). While Westerners 
tend to learn their theology from books in the library, Orthodoxy special- 
7
Eastern Orthodox Theology 
izes in learning theology from the liturgy and worship in the sanctuary. Of 
course, as the selections of this anthology show, Orthodoxy enjoys an 
extraordinarily rich intellectual legacy (just as Western Christians are not 
bereft of rich liturgies), one that extends as far back as the great champion 
of trinitarian orthodoxy, Athanasius, and continues unabated today. Still, 
readers of the following essays must not mistake scholarly analyses of 
Orthodoxy for the liturgical experience of worship that is so characteristic 
of its heritage. 
Numerous people offered their help and advice in the production of this 
volume. I would especially like to thank John Breck and Paul Meyendorff 
of St. Vladimir’s Orthodox Theological Seminary, James Stamoolis of 
Wheaton College, Bradley Nassif of the Society for the Study of Eastern 
Orthodoxy and Evangelicalism, librarian Keith Wells of Trinity Evangel¬ 
ical Divinity School, and editors Jim Weaver and Ray Wiersma of Baker 
Book House. 
Daniel B. Clendenin 
The International Institute for Christian Studies 
Mount Hermon, California