Table Of ContentCulture, PlaCe, and nature
Studies in Anthropology and Environment
K. Sivaramakrishnan, Series Editor
Centered in anthropology, the Culture, Place, and Nature series encom-
passes new interdisciplinary social science research on environmental 
issues, focusing on the intersection of culture, ecology, and politics in 
global, national, and local contexts. Contributors to the series view envi-
ronmental knowledge and issues from the multiple and often conflicting 
perspectives of various cultural systems.
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Caring for Glaciers
land, animals, and Humanity  
in tHe Himalayas
Karine Gagné
university of WasHington Press
Seattle
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Caring for Glaciers was published with the assistance of a grant from the 
Naomi B. Pascal Editor’s Endowment, supported through the generosity  
of Nancy Alvord, Dorothy and David Anthony, Janet and John Creighton, 
Patti Knowles, Katherine and Douglass Raff, Mary McLellan Williams, 
and other donors.
Copyright © 2018 by the University of Washington Press
Printed and bound in the United States of America
Composed in Warnock Pro, typeface designed by Robert Slimbach
22  21  20  19  18    5  4  3  2  1
All rights reserved. No part of this publication may be reproduced or transmitted 
in any form or by any means, electronic or mechanical, including photocopy, 
recording, or any information storage or retrieval system, without permission  
in writing from the publisher.
university of WasHington Press
www.washington.edu/uwpress
Cover photograph of Himalayan village is by the author.
Interior photographs are by the author unless otherwise noted.
Maps are by Adam Bonnycastle.
library of Congress Cataloging-in-PubliCation data
Names: Gagné, Karine, author.
Title: Caring for glaciers : land, animals, and humanity in the Himalayas /  
Karine Gagné.
Description: Seattle, Washington : University of Washington Press, [2018] |  
Series: Culture, place, and nature: studies in anthropology and environment | 
Includes bibliographical references and index. | 
Identifiers: lCCn 2018011127 (print) | lCCn 2018031011 (ebook) |  
isbn 9780295744025 (ebook) | isbn 9780295744018 (hardcover : alk. paper) | 
isbn 9780295744001 (pbk. : alk. paper)
Subjects: lCsH: Glaciers—Himalaya Mountains Region. | Glaciers—India—
Ladakh. | Human ecology. | Environmentalism.
Classification: lCC GB2559.H56 (ebook) | lCC GB2559.H56 G34 2018 (print) |  
ddC 179/.1—dc23
lC record available at https://lccn.loc.gov/2018011127
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To my daughter, Nilza, who came into this world on a winter day so cold  
it broke Canadian temperature records, and who has since brought warm 
sunshine into every single day of my life.
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Contents
Foreword by K. Sivaramakrishnan  ix
Preface  xiii
Acknowledgments  xxi
Note on Transliteration  xxv
introduCtion 
Morality and an Ethics of Care in the Himalayas  3
CHaPter 1 
The Loneliness of Winter: Continuity and Change  
in the High Mountains  28
CHaPter 2 
Arthalis and Beyond: A Crack in the Landscape  47
CHaPter 3 
Becoming Sentinel Citizens: The Reconfiguration  
of Ladakh into a Border Area  72
CHaPter 4 
“Father White Glacier”: Incommensurable Temporalities  
and Eroding Filial Bonds  92
CHaPter 5 
Searching for Aba Stanzin:  
On the Predicament of Herders  116
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CHaPter 6 
Intimate Glaciers and an Ethics of Care:  
Mutual Recessions  139
ConClusion 
As Glaciers Vanish   163
Glossary of Ladakhi Terms  173
Notes  177
References  203
Index  223
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foreWord
as environmental antHroPology graPPles WitH tHe idea of 
living in the Anthropocene, scholars have expectedly taken different paths 
to finding what constitutes a credible object of study and how it must be 
framed in philosophical terms. For many, the gravity of the realizations 
forced on those contemplating life in the Anthropocene has provoked a 
rethinking of the ontological status of humanity. This has given rise to 
anthropological approaches that variously identify as posthumanism, the 
anthropology of life, new materialism, or anthropological examination of 
the more-than-human world. 
These discussions are not entirely new, and some will suggest they can 
be dated at least in recent times to the writings of Donna Haraway, Tim 
Ingold, and Bruno Latour.1 Others will aver that these ideas also build on 
the persistent effort in branches of environmental anthropology to quiz the 
Cartesian nature-culture divide that many feel has contributed to the accel-
erated processes of environmental destruction that have in turn created 
the Anthropocene.2 Climate change in this view is but the most dramatic 
and widely felt consequence of human disconnection from nature and the 
increasing inability to see human and other life, as well as that which may 
be lifeless, as inextricably woven together on this planet. In this view, all 
things share a common fate—they will be destroyed, largely by the egregious 
misconduct and greed of the human race.
Apart from a debate on the best theoretical or philosophical orientations 
for studying these world-changing processes, especially in the humanities 
and interpretive social sciences, there is also increasing disquiet in some 
quarters with the fact that while only some humans (very few as a proportion 
of the world population) created the problems, the ones least responsible 
face the worst effects. These concerns have given rise to a subfocus within 
environmental justice scholarship on climate justice. So, if humans are seen 
  ix 
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