Table Of ContentHistory, Philosophy and Theory of the Life Sciences
Giuseppe Bianco
Charles T. Wolfe
Gertrudis Van de Vijver   Editors
Canguilhem 
and Continental 
Philosophy 
of Biology
History, Philosophy and Theory of the Life 
Sciences
Volume 31
Series Editors
Philippe Huneman, Institut d’histoire et de philosophie des sciences et des 
techniques, CNRS - Université Paris 1 Panthéon-Sorbonne (IHPST), Paris, France
Thomas A. C. Reydon, Institute of Philosophy & CELLS, Leibniz Universität 
Hannover, Hannover, Germany
Charles T. Wolfe, Département de Philosophie & ERRAPHIS, Université de 
Toulouse Jean-Jaurès, Toulouse, France
Editorial Board Members
Marshall Abrams, University of Alabama, Birmingham, AL, USA
André Ariew, University of Missouri, Columbia, MO, USA
Domenico Bertoloni Meli, Indiana University, Bloomington, IN, USA
Richard Burian, Virginia Tech, Blacksburg, VA, USA
Minus van Baalen, Institut Biologie de l’Ecole Normale Supérieure, Paris, France
Pietro Corsi, University of Oxford, Oxford, UK
François Duchesneau, Université de Montréal, Montreal, QC, Canada
John Dupre, University of Exeter, Exeter, UK
Paul Farber, Oregon State University, Corvallis, OR, USA
Lisa Gannett, Saint Mary’s University, Halifax, NS, Canada
Andy Gardner, University of St Andrews, St Andrews, UK
Jean Gayon, UFR de Philosophie, Université Paris 1 Panthéon-Sorbonne, Paris, France
Guido Giglioni, University of Macerata, Civitanova Marche, Italy
Paul Griffiths, University of Sydney, Sydney, NSW, Australia
Thomas Heams, AgroParisTech, Paris Cedex 05, France
James G. Lennox, University of Pittsburgh, Pittsburgh, PA, USA
Annick Lesne, Sorbonne Université, Paris, France
Tim Lewens, University of Cambridge, Cambridge, UK
Edouard Machery, University of Pittsburgh, Pittsburgh, PA, USA
Alexandre Métraux, Archives Poincaré, Nancy, France
Hans Metz, Leiden University, Leiden, The Netherlands
Roberta L. Millstein, University of California, Davis, Davis, CA, USA
Staffan Müller-Wille, University of Cambridge, Cambridge, UK
François Munoz, Université Montpellier 2, Montpellier, France
Dominic Murphy, University of Sydney, Camperdown, NSW, Australia
Stuart A. Newman, New York Medical College, Valhalla, NY, USA
Frederik Nijhout, Duke University, Durham, NC, USA
Samir Okasha, University of Bristol, Bristol, UK
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David Queller, Washington University in St. Louis, St. Louis, MO, USA
Stephane Schmitt, Archives Poincaré, Nancy, France
Phillip Sloan, University of Notre Dame, Notre Dame, IN, USA
Jacqueline Sullivan, Western University, London, ON, Canada
Giuseppe Testa, University of Milan, Milan, Italy
J. Scott Turner, SUNY College of Environmental Science and Forestry, 
Syracuse, NY, USA
Denis Walsh, University of Toronto, Toronto, ON, Canada
Marcel Weber, University of Geneva, Geneva, Switzerland
History, Philosophy and Theory of the Life Sciences is a space for dialogue 
between life scientists, philosophers and historians – welcoming both essays about 
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Giuseppe Bianco  •  Charles T. Wolfe 
Gertrudis Van de Vijver
Editors
Canguilhem and Continental 
Philosophy of Biology
Editors
Giuseppe Bianco Charles T. Wolfe
Department of Philosophy   Département de Philosophie & ERRAPHIS
and Cultural Heritage (DFBC)  Université de Toulouse Jean-Jaurès
Ca’Foscari University Toulouse, France
Venice, Italy
Gertrudis Van de Vijver
Department of Philosophy  
and Moral Sciences
Ghent University
Ghent, Belgium
ISSN 2211-1948          ISSN 2211-1956  (electronic)
History, Philosophy and Theory of the Life Sciences
ISBN 978-3-031-20528-6        ISBN 978-3-031-20529-3  (eBook)
https://doi.org/10.1007/978-3-031-20529-3
© The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature 
Switzerland AG 2023
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Contents
  Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .    1
Giuseppe Bianco, Charles T. Wolfe, and Gertrudis Van de Vijver
Part I   Biophilosophical Backgrounds: Faultlines and Forerunners
  Analytic and Continental Approaches to Biology and Philosophy:  
David Hull and Marjorie Grene on ‘What Philosophy  
of Biology Is Not’ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .   13
Pierre-Olivier Méthot
  All Knowledge Is Orientation: Marjorie Grene’s Ecological 
Epistemology . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .   39
Phillip Honenberger
  “Dilettantes of Life.” Franco-German Refractions  
of Anthropogenesis in Twentieth Century Philosophy. . . . . . . . . . . . . . . . .   61
Thomas Ebke
Part II   Canguilhem’s Philosophy of Biology
  “Unknown Material”? Georges Canguilhem, French Philosophy  
and Medicine . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .   87
Giuseppe Bianco
  Life, Concept and Purpose: The Organism as a Connection  
in Kant’s Critical Philosophy and Georges Canguilhem’s  
Historical Epistemology . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .  103
Giulia Gandolfi
  Canguilhem’s Divided Subject: A Kantian Perspective  
on the Intertwinement of Logic and Life . . . . . . . . . . . . . . . . . . . . . . . . . . .  123
Levi Haeck and Gertrudis Van de Vijver
vii
viii Contents
  Knowledge, Life, and Error. Nietzschean Themes  
in the Work of Georges Canguilhem . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .  147
Henning Schmidgen
  Neither Angel Nor Beast: Life and/Versus Mind in Canguilhem  
and Merleau-Ponty . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .  159
Sebastjan Vörös
  Canguilhem and the Promise of the Flesh . . . . . . . . . . . . . . . . . . . . . . . . . .  181
Charles T. Wolfe
Part III   Beyond Canguilhem
  What Is Biological Normativity? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .  195
Paul-Antoine Miquel
  Self-Organizing Life: Michel Serres and the Problem  
of Meaning . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .  209
Massimiliano Simons
  French Philosophy of Technology and Technoscience:  
A Study on the Mode of Existence of Bio-objects . . . . . . . . . . . . . . . . . . . .  233
Jessica Lombard
  A Bergsonian Perspective on Causality and Evolution . . . . . . . . . . . . . . . .  251
Mathilde Tahar
Introduction
Giuseppe Bianco, Charles T. Wolfe, and Gertrudis Van de Vijver
Abstract  In this Introduction we lay out the context of a ‘Continental philosophy 
of biology’ and suggest why Georges Canguilhem’s place in such a philosophy is 
important. There is not one single program for Continental philosophy of biology, 
but Canguilhem’s vision, which he referred to at one stage as ‘biological philoso-
phy’, is a significant one, located in between the classic holism-reductionism ten-
sions,  significantly  overlapping  with  philosophy  of  medicine,  philosophy  of 
technology and other themes moving away from the more common existential and 
phenomenological motifs of post-war European thought. Chapters examine (among 
other themes) his relation to Lebensphilosophie, to authors such as Kant, Nietzsche 
and Marjorie Grene, and to current theoretical biology
Keywords Canguilhem · Philosophy of biology
G. Bianco (*) 
Department of Philosophy and Cultural Heritage (DFBC), Ca’Foscari University,  
Venice, Italy 
e-mail: [email protected] 
C. T. Wolfe 
Département de Philosophie & ERRAPHIS, Université de Toulouse Jean-Jaurès,  
Toulouse, France
e-mail: [email protected] 
G. Van de Vijver 
Department of Philosophy and Moral Sciences, Ghent University,  
Ghent, Belgium
e-mail: [email protected]
© The Author(s), under exclusive license to Springer Nature  1
Switzerland AG 2023
G. Bianco et al. (eds.), Canguilhem and Continental Philosophy of Biology, 
History, Philosophy and Theory of the Life Sciences 31, 
https://doi.org/10.1007/978-3-031-20529-3_1
2 G. Bianco et al.
1   Introduction
For a variety of historical and theoretical reasons, little of the work that is now done 
under the heading of “philosophy of biology” deals with the core questions that the 
life sciences have traditionally posed to philosophers. Those questions primarily 
pertain to the concepts of “life” and “organism,” which can be seen as constitutive 
of the proper domain of the biological sciences, and which are inhabited by meta-
physical, epistemological, and moral issues that directly impact one’s approach 
within the life sciences.
Although contemporary philosophy of biology, as developed in the Anglo- 
American world since the 1960s, has turned its attention away from the fundamental 
issues proper to these sciences, the very mention of which seems to summon the 
ghosts of vitalism and teleology, philosophers of the life sciences on the continent 
have never ceased to be preoccupied by them. Despite François Jacob’s (1973) 
famous claim that life is no longer an object of inquiry in laboratories, and despite 
Michel Foucault’s (1994) idea that the very concept of life is doomed to disappear, 
since it belongs to an old “epistemé,” the fundamental notions proper to the life sci-
ences still provoke important debates which resonate with discussions that emerged 
during the long nineteenth century, and are often tied to what went under the name 
of “life-philosophies” or Lebensphilosophie (see Bianco, 2019). Refusing to leave 
behind concepts such as “life” and “organism”, but on the contrary insisting upon 
addressing them, time and again, along and in dialogue with the developments of 
the life sciences – that is perhaps what best characterizes the various continental 
approaches in philosophy of biology. The figure of Georges Canguilhem is para-
mount here.
The challenge is thereby not so much to attempt to comply with specific scien-
tific standards paradigmatically identified with those of physics and chemistry 
(which can be seen as reductionist, as Canguilhem did), nor to conclude, in the 
absence thereof, that there are concepts, such as life, which irremediably escape 
scientific treatment. The challenge is, rather, to pursue the question of what it can 
mean to consider a living being, i.e. an organism, as an object of science, and to 
make room, through the living, for a more generous, a more subtle, an “extended” 
conception of science and scientific objectivity.
At times there were competitor terms for the Continental version of philosophy 
of biology, such as “biophilosophy” or “biological philosophy” (Gayon, 2009). 
Some of these versions had a pronounced anti-reductionist or anti-naturalist focus, 
which will be discussed and evaluated in this volume (for a study that looks beyond 
thinkers  like  Marjorie  Grene  and  Canguilhem,  to  the  Cambridge Theoretical 
Biology Club in the early twentieth century, see Peterson, 2017). Sometimes these 
projects have a pronounced Kantian focus (Van de Vijver & Demarest, 2013; 
Huneman, 2017), which is also present in this volume, to which we return below.
Rather than anti-naturalism or anti-reductionism, perhaps the term “heterodox 
naturalism” can best capture this specific focus we aim at here: it is a naturalism 
indeed, in as far as the aim is not to be opposed to what is being discovered and