Table Of ContentGra¿yna Szwat-Gy³ybowa
Bogomilism: 
The Afterlife 
of the “Bulgarian Heresy”
5
 MONOGRAPHS
Institute of Slavic Studies, 
Polish Academy of Sciences
Bogomilism: 
The Afterlife 
of the “Bulgarian Heresy”
Gra¿yna Szwat-Gy³ybowa
Bogomilism: 
The Afterlife 
of the “Bulgarian Heresy”
Translated by
Piotr Szymczak
5
 MONOGRAPHS
Institute of Slavic Studies, 
Polish Academy of Sciences
WARSAW 2017
Prof. dr hab. Maria Dąbrowska-Partyka, Jagiellonian University, Cracow  
E&d iPtroorfi.a dl rr ehvaibe.w K r zysztof Wrocławski, University of Warsaw
Haeresis bulgarica w bułgarskiej świadomości kulturowej 
XIX i XX wieku
Originally published in 2005 as 
, Warszawa: Slawistyczny Ośrodek Wydawniczy (IS PAN).
Praca naukowa finansowana w ramach programu Ministra Nauki i Szkolnictwa Wyższego 
pod nazwą „Narodowy Program Rozwoju Humanistyki” w latach 2014–2017.
This academic publication was financed within the “National Programme for the Development 
of Humanities” of the Minister of Science and Higher Education in 2014–2017.
NATIONAL PROGRAMME
FOR THE DEVELOPMENT OF HUMANITIES
Quotations cited from Bulgarian sources are translated into English by Marina Ognyanova
Simeonova.
JIaSSku PbA OS zMimOeNkOGRAPHS SERIES  
Editorial supervision  
Barbara Grunwald-Hajdasz
Cover and title page design  
Jan Szelągiewicz
Editing  
Jerzy Michał Pieńkowski
Typesetting and page makeup  
This is an Open Access book distributed under the terms of the Creative Commons 
Attribution 3.0 PL License (creativecommons.org/licenses/by/3.0/pl/), which permits 
redistribution, commercial and non commercial, provided that the book is properly cited.
© Copyright by Grażyna SzwatGyłybowa  
© Copyright for the English translation by Piotr Szymczak, 2017
ISBN: 978-83-64031-67-0
Instytut Slawistyki Polskiej Akademii Nauk  
ul. Bartoszewicza 1b/17  
00337 Warszawa  
tel./fax 22/ 826 76 88  
[email protected], www.ispan.waw.pl
To my Children, Husband, and Friends
  with thanks
CONTENTS
INTRODUCTION  ................................................  9
Bogomilism – the Basic Narrative .............................  16
Bogomil Cosmogony  ..........................................  24
1. BOGOMILISM AS A SUBJECT OF HISTORICAL NARRATIVES 
(1762–1944) ..................................................  35
Problems of Identity ..........................................  35
An Obstacle to Progress  ......................................  48
Precursors of Progress  .......................................  58
Zagorchin’s “Utopia of the Order”?  ............................  78
2. OCCULTIST ATTEMPTS TO REVITALISE BOGOMILISM ........  83
The Theosophic Version: the Magi  ............................  85
A Rediscovered Book of the Magi: Glogov’s Forgery  ...........  97
The Teacher Version: Peter Deunov  ...........................  101
3. TBOheG OMMarILxi FsAt VSCarINiaAnTt IONS IN COMMUNIST BULGARIA: THE BUL
GARIAN QUEST FOR A MODERN IDENTITY ...................  117
The Occultist Quasi-Marxist Variant
  ...........................................  117
Stefan Tsanev’s Hylics and Pneumatics
 ............................  121
Богомилката 
 ..........................  130
The Paradigms of a Heretic.  by Blaga Dimitrova ...  137
The Sun’s Bride .............................................  142
Aristocrat and Plebeian
The Spiritual Biography of Emilian Stanev  ....................  153
  ......................................  154
Th“eP Aurnittiacnhrsi”s ti n(t hthee M Tyrsatpic o –f  Htheed Aongnisomst ic. –. .t.h.e. .G.n.o..s.ti.c.).........  154
A Skeptic in the World of Ideas ............................  163
  .......  168
HThees yIcdheoialo g .u.e...............................................  169
In a World of Chaos .......................................  176
 .............................................  178
4. TRANSPOSITIONS OF BOGOMILISM IN NEW AGE AND POST
MODERNIST LITERATURE ....................................  185
The Secret Book 
A New Turn Towards the Utopia of Progress  ..................  187
APo Nste-Mwo Adgeern V Derosuibotn A obfo tuht eth Pe eArexgiorliongaictiaol nCse notfr e?
in Europe  ..................................................  195
In the Gnostic Hell
 ...............  202
 .............................................  217
CONCLUSIONS  ..................................................  231
REFERENCES ...................................................  243
Description:Bogomilism: The Afterlife of the “Bulgarian Heresy” continuing to shape  family feud can be interpreted as the process through which evil became separated from  through a plan to build his seat above the clouds. The beginning