Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology by Thérèse-Anne Druart

323 Pages·2014·1.7 MB·English

Brief Bibliographical Guide in Medieval Islamic Philosophy and
Theology
by Thérèse-Anne Druart
(The Catholic University of America)

1
Table of Contents
(1998-2002) ...................................................................3
(2002-2004) ................................................................. 31
(2004-2006) ................................................................. 57
(2006-2007) ................................................................. 89
(2007-2008) ................................................................ 116
(2008-2009) ................................................................ 148
(2009-2010) ................................................................ 173
(2010-2011) ................................................................ 203
(2011-2012) ................................................................ 237
(2012-2013) ................................................................ 277

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(1998-2002)
Section I. Falsafa
a. Collective Works
An Anthology of Philosophy in Persia, vol. I, ed. by Seyyed Hossein Nasr
with Mehdi Aminrazavi. New York & Oxford: Oxford University Press,
1999, xxx-434 pp., ISBN 0-19-512699-8 [includes translations of passages
from al-Fârâbî, al-'Âmirî, al-Sijistânî,
Avicenna, Miskawayh, Bahmanyâr, al-Râzî, al-Bîrûnî; only new
translations will be detailed below].
Aristotele eAlessandro di Afrodisia nella tradizione araba. Atti del
Colloquio La ricezione arabe ed ebraica della filosofia e della scienza
greche, Padova, 14-15 maggio 1999, ed. by Cristina D'Ancona & Giuseppe
Serra. (Subsidia Mediaevalia Patavina, 3). Padua: Il Poligrafo, 2002, 334
pp., ISBN 88-7115-220-4.
Aristotle's Animals in the Middle Ages and Renaissance , ed. by Carlos
Steel, Guy Guldentops & Pieter Beullens (Mediaevalia Lovaniensia, I,
XXVII). Louvain: Leuven University Press, 1999, 408 pp., ISBN 90-6186-
973-0.
Aspects of Avicenna , ed. by Robert Wisnovsky. Princeton: Markus
Wiener, 2001, xiii-182 pp., ISBN 1-55876-251-5.
Averroes and the Aristotelian Tradition: Sources, Constitution and
Reception of the Philosophy of Ibn Rushd (1126-1198). Proceedings of the
Fourth Symposium Averroicum (Cologne, 1996), ed. by Gerhard Endress &
Jan A. Aertsen with Klaus Braun (Islamic Philosophy, Theology, and
Science, Texts and Studies, XXXI). Leiden: Brill, 1999, x-441 pp., ISBN
90-04-11308-8.
Avicenna and his Heritage. Acts of the International Colloquium,
Leuven-Louvain-la-Neuve September 8-September 11, 1999 , ed. by Jules
Janssens & Daniel De Smet (Ancient and Medieval Philosophy, De Wulf-
Mansion Centre, I, XXVIII). Louvain: Leuven University Press, 2002, xiv-
341 pp., ISBN 90-5867-209-3.
Le Commentaire entre tradition et innovation. Actes du Colloque
International de l'Institut des Traditions Textuelles (Paris et Villejuif, 22-25
septembre 1999), ed. by Marie-Odile Goulet-Cazé with Tiziano Dorandi,
Richard Goulet, Henri Hugonnard-Roche, Alain Le Boulluec & Ezio Oranto
(Bibliothèque d'Histoire de la Philosophie). Paris: Vrin, 2000, 608 pp.,
ISBN 2-7116-1445-X.
A Companion to World Philosophies , ed. by Eliot Deutsch & Ron
Bontekoe (Blackwell Companions to Philosophy). Oxford: Blackwell, 1997,
hardcover, ISBN 0-631-19871-7 & 1999, pb., ISBN 0-631-21327-9.
L'Elaboration du vocabulaire philosophique au moyen âge. Actes du
Colloque International de Louvain-la-Neuve et Leuven 12-14 septembre
1998, ed. by Jacqueline Hamesse & Carlos Steel (Rencontres de Philosophie
Médiévale, 8). Turnhout: Brepols, 2000, xii-566pp., ISBN 2-503-51117-1.
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Journées d'études Avicenne, Marrakech, 25-26 septembre 1998 .
Marrakech: Publications du Groupe d'Études Ibn Sînâ, 1999, xii-166 pp.,
ISBN 9981-9938-3-2.
Medieval Iberia: Readings from Christian, Muslim, and Jewish Sources ,
ed. by Olivia Remie Constable. Philadelphia: University of Pennsylvania
Press, 1997, xxviii-426 pp., ISBN cloth 0-8122-3333-6, pb. 0-8122-1569-9.
Philosophy and Arts in the Islamic World. Proceedings of the Eighteenth
Congress of the Union Européene des Arabisants et Islamisants held at the
Katholieke Universiteit Leuven (September 3-September 9, 1996), ed. by U.
Vermeulen & D. De Smet (Orientalia Lovaniensia Analecta, 87). Louvain:
Peeters, 1998, x-332 pp., ISBN 90-6831-977-9.
La Rhétorique d'Aristote: Traditions et commentaires de l'Antiquité au
XVIIe siècle, ed. by Gilbert Dahan & Irène Rosier-Catach (Tradition de la
Pensée Classique). Paris: Vrin, 1998, 356 pp., ISBN 2-7116-1307-
Théories de la phrase et de la proposition de Platon à Averroès , ed. by
Philippe Büttgen, Stéphane Diebler & Marwan Rashed (Etudes de
Littérature Ancienne, 10). Paris: Editions Ens rue d'Ulm, 1999, x-336 pp.,
ISBN 2-7288-0252-1.
Les Traducteurs au travail: leurs manuscrits et leurs méthodes. Actes du
Colloque International (Erice, 30 septembre-6 octobre 1999), ed. by
Jacqueline Hamesse (Fédération Internationale des Instituts d'Etudes
Médiévales, Textes et Etudes du Moyen Age, 18). Turnhout: Brepols, 2001,
xvi-546 pp., ISBN 2-503-51219-4.
b. Special Issues of Journals
Arabic Sciences and Philosophy, 10, n.2 (2000) focuses on Avicenna.
Medieval Arabic Philosophy and the West, ed. by Thérèse Bonin, Topoi:
An International Review of Philosophy, 19, n. 1 (2000): 1-75.
Medieval Islamic Thought, ed. by Thérèse-Anne Druart, American
Catholic Philosophical Quarterly, 73, n. 1 (Winter 1999): 1-230.
c. Bibliographies and Chronicles
Daiber, Hans, Bibliography of Islamic Philosophy, Vol. I: Alphabetical
List of Publications; Vol. II: Index of Names, Terms & Topics (Handbuch
der Orientalistik, Erste Abteilung: Der Nahe und Mittlere Osten, 43).
Leiden: Brill, 1999, lviii-974 pp. & 548 pp., ISBN Set 90-04-11347-9.
Druart, Thérèse-Anne, "Medieval Islamic Philosophy and Theology
Bibliographical Guide (1996-1998)," MIDEO, 24 (2000) [in fact 2001]:
381-414.
Janssens, Jules, An Annotated Bibliography on Ibn Sînâ: First
Supplement (1990-1994), see Avicenna.
Urvoy, Dominique, "Bulletin de philosophie arabe et islamique," Revue
Thomiste. 102 (2002):107-24.
-----, "Chronique de philosophie arabe et islamique," Revue Thomiste,
100 (2000): 96-115.
-----, "Autour d'Averroès: Chronique de philosophie arabe et islamique,"
Revue Thomiste, 98 (1998): 660-74.
-----, "Chronique de philosophie arabe et islamique," Revue Thomiste, 97
(1997): 375-90.
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-----, "Chronique de philosophei arabe et islamique," Revue Thomiste, 96
(1996): 129-46.
d. Greek and Syriac Sources
Aristotle's Meteorology in the Arabico-Latin Tradition: A Critical
Edition of the Texts [Arabic & Latin] by Peter L. Schoonheim (Aristoteles
Semitico-Latinus, 12). Leiden: Brill, 2000, l-209 pp., ISBN 90-04-11760-1.
Thémistius, Paraphrase de la Métaphysique d'Aristote (livre Lambda) ,
transl. from Hebrew & Arabic with Notes and Intro. by Rémi Brague
(Tradition de la Pensée classique). Paris: Vrin, 1999, 175 pp., ISBN 2-7116-
1411-5.
Adamson, Peter, "Aristotelianism and the Soul in the Arabic Plotinus,"
Journal of the History of Ideas, 62 (2001): 211-32.
-----, "Two Early Arabic Doxographies on the Soul: al-Kindî and the
"Theology of Aristotle"," The Modern Schoolman, 77 (2000): 105-25.
Ali, Salah Salim, "Arabic Reference to Plato's Lost Atlantis," The Islamic
Quarterly, 43 (1999): 259-78.
Baffioni, Carmela, "Une citazione di De Interpretatione , 9 in Abû
Ma'shar?," in Aristotele e Alessandro, pp. 113-32.
Brock, Sebastian P., "Two Letters of the Patriarch Timothy from the late
Eighth Century on Translations from Greek," Arabic Sciences and
Philosophy, 9 (1999): 233-46 [includes translation of the letters].
Carusi, Paola, "Filosofia greca e letteratura nel Mâ' al-waraqî di Ibn
Umail al-Tamîmî (X secolo)," in Aristotele e Alessandro, pp. 233-56.
Casari, Mario, Alessandro e Utopia nei romanzi persiani medievali
(Università di Roma "La Sapienza", Dipartimento di Studi Orientali,
Supplemento n.1 alla Rivista degli Studi Orientali, vol. LXXII). Roma:
Bardi, 1999, 87 pp.
D'Ancona Costa, Cristina, "Commenting on Aristotle: From Late
Antiquity to the Arab Aristotelianism," in Der Kommentar in Antike und
Mittelalter: Beiträge zu einer Erforschung , ed. by Wilhelm Geerlings &
Christian Schulze (Leiden: Brill, 2002), pp. 201-51.
-----, "Pseudo- Theology of Aristotle , Chapter I: Structure and
Composition," Oriens 36 (2001): 78-112.
-----, "Porphyry, Universal Soul and the Arabic Plotinus," Arabic
Sciences and Philosophy, 9 (1999): 47-88.
-----, "Le Livre des Causes : structure, antécédents, histoire littéraire,"
Annuaire EPHE, Section sciences religieuses, 106 (1997-1998): 423-33.
Endress, Gerhard, "Alexander Arabus on the First Cause. Aristotle's First
Mover in an Arabic Treatise attributed to Alexander of Aphrodisias," in
Aristotele e Alessandro, pp. 19-74 [includes edition].
Fattal, Michel, "Postérité médiévale arabe du logos plotinien dans la
pseudo-Théologie d'Aristote," in Etudes sur Plotin , ed. by Michel Fattal
(Paris: L'Harmattan, 2000), pp. 217-52.
Fazzo, Silvia, "Alessandro di Afrodisia sulle 'contrarietà tangibili' ( De
Gen. Corr. II 2 ): fonti greche e arabe a confronto," in Aristotele e
Alessandro, pp. 151-89.
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Gannagé, Emma, "Matière et éléments dans le commentaire d'Alexandre
d'Aphrodise In De Generatione et corruptione ," in Aristotele e Alessandro,
pp. 133-49.
Geoffroy, Marc, "La tradition arabe du Περι νο? d'Alexandre
d'Aphrodise et les origines de la théorie farabienne des quatre degrés de
l'intellect," in Aristotele e Alessandro, pp. 191-231.
Genequand, Charles, Alexander of Aphrodisias on the Cosmos (Islamic
Philosophy, Theology and Science, Texts and Studies, 44)> Leiden: Brill,
2001, viii-187 pp., ISBN 90-04-11963-9 [includes Arabic edition and
English translation].
Gutas, Dimitri, Greek Philosophers in the Arabic Tradition (Variorum
Collected Studies: CS698). Aldershot, Hampshire: Ashgate, 2000, xii-322
pp., ISBN 0-86078-837-7 [includes Pre-Plotinian Philosophy in Arabic
(Other than Platonism and Aristotelism): A Review of the Sources (1994);
Sayings by Diogenes Preserved in Arabic (1993); Adrastus of Aphrodisias,
(Pseudo-) Cebes, Democrates 'Gnomicus', and Diogenes the Cynic in the
Arabic Sources (1994); Plato's Symposium in the Arabic Tradition (1988);
Galen's Synopsis of Plato's Laws and Fârâbî's Talhîs (1997); The Spurious
and the Authentic in the Arabic Lives of Aristotle (1986); The Life, Works,
and Sayings of Theophrastus in the Arabic Tradition (1985); Eudemus in the
Arabic Tradition (2001); Paul the Persian on the Classification of the Parts
of Aristotle's Philosophy: A Milestone between Alexandria and Baghdad
(1983); The Starting Point of Philosophical Studies in Alexandrian and
Arabic Aristotelianism (1985); Philoponus and Avicenna on the Separability
of the Intellect: A Case of Orhtodox Christian-Muslim Agreement (1986);
The Malady of Love, in collaboration with Heinrich Biesterfeldt (1984)].
-----, "Translations from Greek and Syriac" in the entry "tardjama" of
Encyclopaedia of Islam, 2nd ed., vol. X (leiden: Brill, 1998), pp. 225-31.
Hasnawi, Ahmed, "Topic and Analysis: The Arabic Tradition," in Whose
Aristotle? Whose Aristotelianism? , ed. by R.W. Sharples (UCL Keeling
Series in Ancient Philosophy). Aldershot: Ashgate, 2001, pp. 28-62, ISBN
0-7546-1362-3.
Hugonnard-Roche, Henri, "Les traductions du syriaque," in Les
Traducteurs, pp. 19-49.
-----, "Le traité de logique de Paul le Persan: une interprétation tardo-
antique de la logique aristotélicienne en syriaque," Documenti e Studi, 11
(2000): 59-82.
-----, "La théorie de la proposition selon Proba, un témoin syriaque de la
tradition grecque (Vie siècle)," in Théories de la phrase, pp. 191-208.
Ivry, Alfred, "The Arabic Text of Aristotle's De anima and its
Translator," Oriens, 36 (2001): 59-77.
Janssens, Jules, "L'Avicenne latin: un témoin (indirect) des
commentateurs (Alexandre d'Aphrodise – Thémistius – Jean Philopon)," in
Tradition et Traduction. Les textes philosophiques et scientifiques grecs au
moyen âge latin. Hommage à Fernand Bossier , ed. by Rita Beyers, Jozef
Brams, Dirk Sacré, Koenraad Verrycken (Louvain: Leuven University
Press, 1999), pp. 89-105.
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Joosse, N.P., "Bar Hebraeus' Butyrum Sapientiae. A Description of the
Extant Manuscripts," Le Muséon, 112 (1999): 417-58.
Kassim, Husain, "Aristotle and Aristotelianism in Medieval Muslim,
Jewish, and Christian Philosophy. Lanham: Austin & Winfield, 2000, ii-219
pp., ISBN 1-57292-046-7 (cloth); 1-57292-045-9 (pb).
Kruk, Remke, "Timotheus of Gaza's On Animals in the Arabic
Tradition," Le Muséon, 114 (2001): 355-87.
-----, "On Animals: Excerpts of Aristotle and Ibn Sînâ in Marwazî's
Tabâ'i' al-Hayawân," in Aristotle's Animals, pp. 96-125.
Larcher, Pierre, "Eléments de rhétorique aristotélicienne dans la tradition
arabe hors la Falsafa," in La Rhétorique, pp. 241-56.
Lettinck, Paul; Aristotle's Meteorology and its Reception in the Arab
World with an Edition and Translation of Ibn Suwâr's Treatise on
Meteorological Phenomena and Ibn Bâjja's Commentary on the
Meteorology (Arsitoteles Semitico-Latinus, 10). Leiden: Brill, 1999, x-
505pp., ISBN 90-04-10933-1.
Martini, Cecilia, "La tradizione araba della Metafisica di Aristotele. Libri
α – A," in Aristotele e Alessandro, pp. 75-112.
-----, "The Arabic Version of the Book Alpha Meizon of Aristotle's
Metaphysics and the Testimony of the Ms. Bibl. Apostolica Vaticana, Ott.
Lat. 2048," in Les Traducteurs, pp. 173-206.
Rashed, Marwan, "La classification des lignes simples selon Proclus et sa
transmission au monde islamique," in Aristotele e Alessandro, pp. 257-79.
Rashed, Roshdi, "Al-Qûhî vs. Aristotle: On Motion," Arabic Sciences
and Philosophy, 9 (1999): 7-24.
Saliba, George, "Competition and the Transmission of the Foreign
Sciences: Hunayn at the Abbasid Court," Bulletin of the Royal Institute for
Inter-Faith Studies, 2, n. 2 (2000): 85-101.
Strohmaier, Gotthard, "Galen of Pergamon in Arabic and the Editorial
Program of the Corpus Medicorum Graecorum," in Graeco-Arabica: Fourth
International Congress on Graeco-Oriental and Graeco-African Studies ,
vol. V (Athens: 1993): 225-31.
e. Latin and Hebrew Translations and Influences
Aslanov, Cyril, "L'aristotélisme médiéval au service du commentaire
littéral: Le cas de Joseph Caspi," Revue des Etudes juives, 161 (2002): 123-
37.
Bonin, Thérèse, "The Emanative Psychology of Albertus Magnus,"
Topoi, 19 (2000): 45-57.
Burnett, Charles, "The Strategy of Revision in the Arabic-Latin
Translations from Toledo," in Les Traducteurs, pp. 57-113.
-----, "Translating from Arabic into Latin in the Middle Ages: Theory,
Practice, and Criticisn," in Editer, traduire, interpréter; essais de
méthodologie philosophique, ed. by Steve G. Lofts & Philipp W. Rosemann
(Philosophes médiévaux, 36). Louvain-la-Neuve: Editions de l'Institut
Supérieur de Philosophie & Louvain: Peeters, 1997, pp. 55-78, ISBN 90-
6831-354-X.
D'Ancona, Cristina, "L'influence du vocabulaire arabe: causa prima est
esse tantum," in L'Elaboration, pp. 51-97.
7
Federici Vecsovini, Graziella, "La versio latina degli Excerpta de secretis
Albumasar di Sadan. Una edizione," Archives d'Histoire doctrinale et
littéraire du Moyen Age, 65 (1998): 273-330.
Fontaine, Resianne, "The Study of Medieval Hebrew Philosophical
Terminology in the Twentieth Century: Klatzkin's Thesaurus and Later
Studies," Jewish Studies Quarterly, 7 (2000): 160-81.
Harvey, Steven, "On the Nature and Extent of Jewish Averroism:
Renan's Averroès et l'averroïsme Revisited," Jewish Studies Quarterly , 7
(2000): 99-119.
Hissette, Roland, "Des traductions doubles et Guillaume de Luna ou de
Lunis," in Les Traducteurs, pp. 257-73.
-----, "Guillaume de Luna a-t-il traduit Abû Kâmil?," in Averroes and the
Aristotelian Tradition, pp. 300-15.
Hünemörder, Christian, "Der Text des Michael Scotus um die Mitte des
13. Jahrhunderts und Thomas Cantimpratensis III," in Aristotle's Animals,
pp. 238-48.
Ivry, Alfred L., "Salomon Munk and the Mélanges de Philosophie juive
et arabe," Jewish Studies Quarterly, 7 (2000): 120-26.
Jacquart, Danielle, "Les manuscrits des traductions de Gérard de
Crémone: quelques caractéristiques formelles," in Les Traducteurs, pp. 207-
20.
Jolivet, Jean, La Théologie et les arabes (Initiations au Moyen Age).
Paris: Cerf, 2002, 121pp. ISBN 2-204-06906-X [influence of Arabic
Metaphysics on Western Christian Theologians].
Köhler, Theodor Wolfram, "Die wissenschaftstheoretische und
inhaltliche Bedeutung der Rezeption von De animalibus für den
philosophisch-anthropologischen Diskurs im 13. Jahrhundert," in Aristotle's
Animals, pp. 249-74.
Langermann, Y. Tzvi, "A New Hebrew Passage from the Theology of
Aristotle and its Significance," Arabic Sciences and Philosophy , 9 (1999):
247-59 [includes hebrew edition].
Lohr, Charles, "The Arabic Background to Ramon Lull's Liber chaos
9ca. 1285)," Traditio, 55 (2000): 159-70.
Manekin, Charles H., "Steinschneider's Die hebraeischen Übersetzungen
des Mittelalters. From Reference Work to Digitalized Database," Jewish
Studies Quarterly, 7 (2000): 141-59.
Martínez Gázquez, José, "Observaciones a la traduccíon latina del Corán
(Qur'an) de Robert de Ketene," in Les Traducteurs, pp. 115-27.
Pick, Lucy K., "Michael Scotin Toledo: Natura naturans and the
Hierarchy of Being," Traditio, 53 (1998), 93-116.
Rucquoi, Adeline, "Gundisalvus ou Dominicus Gundisalvi," Bulletin de
Philosophie médiévale, 41 (1999): 85-106.
Sarnowsky, Jürgen, "Place and Space in Albert of Saxony's
Commentaries on the Physics," Arabic Sciences and Philosophy , 9 (1999):
25-45.
Serra, Giuseppe, "Note in Margine a M. Zonta, Le traduzioni di Zerahya
Gracian e la versione ebraica del De Generatione et corruptione ," in
Aristotele e Alessandro, pp. 319-23.
8
-----, "Da commedia e tragedia a punti e inchiostro. Ar., Gen. Corr., 315b
14-15, tradotto dell'arabo in latino e in ebraico," in Les Traducteurs, pp.
221-29.
Simon, Robert, "Remarks on Ramon Lull's Relation to Islam," Acta
Orientalia, 51 (1998): 21-29.
Van Oppenraay, Aafke M.I., "Michael Scot's Arabic-Latin Translation of
Aristotle's Books on Animals . Some Remarks Concerning the Relation
Between the Translation and Its Arabic and Greek Sources," in Aristotle's
Animals, pp. 31-43.
-----, "Michael Scot's Latin Translation of Avicenna's Treatise on
Animals. Some Preliminary Remarks on the Future Edition," in Tradition et
Traduction, pp. 107-14, see above.
Wippel, John, "Thomas Aquinas, Siger of Brabant, and Their Use of
Avicenna in Clarifying the Subject of Metaphysics," in The Proceedings of
the Twentieth World Congress of Philosophy, vol. 2: Metaphysics , ed. by
Tom Rockmore (Bowling Green: Philosophy Documentation Center, 1999),
pp. 15-26.
Zonta, Mauro, "Le traduzioni di Zerahyah Gracian e la versione ebraica
del De Generatione et corruptione," in Aristotele e Alessandro, pp. 299-318.
-----, "Sulla tradizione ebraica di alcuni commenti arabi alla Metafisica
(Abû l-Fara? Ibn al-?ayyib e Averroè)," Documenti e Studi, 12 (2001): 155-
77.
-----, "The Relationship of European Jewish Philosophy to Islamic and
Christian Philosophies in the Late Middle Ages," Jewish Studies Quarterly,
7 (2000): 127-40.
-----, "Medieval Hebrew Translations:ethods and Textual Problems," in
Les Traducteurs, pp. 129-42.
-----, "The Zoological Writings in the Hebrew Tradition. The Hebrew
Approach to Aristotle's Zoological Writings and their Ancient and Medieval
Commentators in the Middle Ages," in Aristotle's Animals, pp. 44-68.
-----, "Linee del pensiero islamico nella storia della filosofia ebraica
medievale (parte prima)," Annali (Istituto Universitario Orientale) , 57
(1997): 101-44.
f. General Studies
Arkoun, Mohammed, "Peut-on parler de l'humanisme en contexte
islamique?," Israel Oriental Studies, XIX (1999): 11-22.
Black, Antony, The History of Islamic Political Thought From the
Prophet to the Present. New York: Routledge, 2001, xviii-377 pp., ISBN 0-
415-93242-4 (hb) & 0-415-93243-2 (pb).
Black, Deborah L., "Imagination and Estimation: Arabic Paradigms and
Western Transformations," Topoi, 19 (2000): 59-75.
-----, "Aesthetics in Islamic Philosophy," in Routledge Encyclopedia of
Philosophy, vol. V.1 (London: Routledge, 1998), pp. 75-79.
-----, "Logic in Islamic Philosophy," in Routledge Encyclopedia of
Philosophy, vol. V.5 (1998): pp. 706-13.
-----, "Traditions and Transformations in the Medieval Approach to
Rhetoric and Related Linguistic Arts," in L'enseignement de la philosophie
au XIIIe siècle. Autour du "Guide de l'étudiant" du ms. Ripoll 109. Actes du
9
Colloque International, ed. by Claude Lafleur with Joanne Carrier (Studia
Artistarum, 5) (Laval: 1997), pp. 233-54.
Carter, M.G., "Infinity and Lies in Medieval Islam," in Philosophy and
the Arts, pp. 233-42.
Deledalle, Gérard, "La philosophie à Carthage de l'Africa Vetus à
l'Ifriqiyya: Apulée, Augustin, Ibn Khaldûn," Les Cahiers de Tunisie, 49, n.
179 (1997): 87-102.
Druart, Thérèse-Anne, "Medieval Islamic Thought and the "What is x?"
Question," American Catholic Philosophical Quarterly , 73 (Winter 1999):
1-8.
Endress, Gerhard, "Philosophische Ein-Band-Bibliotheken aus Isfahan,"
Oriens, 36 (2001): 10-58.
Fakhry, Majid, "Rationality in Islamic Philosophy," in A Companion to
World Philosophies, pp. 504-14.
-----, A Short Introduction to Islamic Philosophy, Theology and
Mysticism. Oxford: Oneworld, 1997, x-151 pp., ISBN 1-85168-134-5.
Fontaine, Resianne, "Between Scorching Heat and Freezing Cold:
Medieval Jewish Authors on the Inhabited and Uninhabited Parts of the
Earth," Arabic Sciences and Philosophy , 10 (2000): 101-37 [independence
of Averroes].
Gocer, Asli, "A Hypothesis Concerning the Character of Islamic Art,"
Journal of the History of Ideas, 60 (1999): 683-92.
Goodman, Lenn E., Jewish and Islamic Philosophy: Crosspollination in
the Classic Age. New Brunswick, NJ: Rutgers University Press, 1999, xvi-
256 pp., ISBN 0-8135-2760-0.
Griffel, Frank, Apostasie und Toleranz im Islam. Die Entwicklung zu al-
?azâlîs Urteil gegen die Philosophie und die Reaktionen der Philosophen
(Islamic Philosophy, Theology and Science, 40). Leiden: Brill, 2000, xii-
521 pp., ISBN 90-04-11566-8.
Gutas, Dimitri, "The Study of Arabic Philosophy in the Twentieth
Century: An Essay on the Historiography of Arabic Philosophy," British
Journal of Middle Eastern Studies, 29 (2002): 5-25.
Hechaïmé, Camille, "Lecture sereine d'une biographie tempêtueuse. 'Abd
ar-Rahmân Badawî entre les outrances et les sophismes," al-Machriq, 74
(2000): 397-415 [in Arabic].
Hosseini, Hamid, "Seeking the Roots of Adam Smith's Division of Labor
in Medieval Persia," History of Political Economy, 30 (1998): 653-81.
Ivry, Alfred, "The Utilization of Allegory in Islamic Philosophy," in
Interpretation and Allegory: Antiquity to the Modern Period , ed. by Jon
Whitman (Brill's Studies in Intellectual History, 101) (Leiden: Brill, 2000),
pp. 153-80.
Jolivet, Jean, "Le commentaire philosophique arabe," in Le
Commentaire, pp. 397-410.
Kochin, Michael S., "Weeds: Cultivating the Imagination in Medieval
Arabic Political Philosophy," Journal of the History of Ideas , 60 (1999):
399-416.
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