Table Of ContentANGELS
of Love and Light
THE GREAT ARCHANGELS & THEIR
DIVINE COMPLEMENTS, THE ARCHEIAI
B Y LY N N F I S C H E R
PA I N T I N G S B Y M A R I U S M I C H A E L - G E O R G E
Angels
of Love and Light
The Great Archangels & Their Divine Complements, The Archeiai
BY LYNN FISCHER
WITH PAINTINGS BY MARIUS MICHAEL-GEORGE
TRANSFORMATIONAL MEDIA PUBLICATIONS
South Yarmouth, MA
Many thanks to CREA for her gift of the idea for this book, and for her wonderful newsletter,
Wings of Light.
Text sets 13/21 Adobe Garamond, Display is Vivaldi and Delphian.
Copyright © 1996 by Lynn Fischer
Paintings/Illustrations Copyright © 1996 by Marius Michael-George
Cover Design by Jack Crompton
Graphic Computer Production and Text Editing by Alyssa Angelis
Text Editing & Rewrite by Ann T. Yates
Interior Design by Lynn Fischer
Transformational Media Publications © 1996
All rights reserved. No part of this book may be reproduced in any form or by any means,
electronic, mechanical, photocopying, recording, or otherwise, without the prior written
permission of the publisher.
ISBN: 0-9652896-0-5
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Dedicated to my parents, who have been two angels
in my life without knowing it!
…and to all the angels on earth and in the heavens above,
who lovingly serve mankind with unconditional love…
and to all my collaborators on this beautiful project.
Thank you!
Contents
INTRODUCTION • 1
ANGELS • 6
ANGELS AND THE SEVEN RAYS • 8
THE ANGELIC REALM • 15
THE SEVEN RAYS • 22
LIGHT • 25
THE SEVEN RAYS
The First Ray / Blue • 34
The Second Ray / Yellow • 37
The Third Ray / Pink • 41
Fourth Ray / White • 44
Fifth Ray / Green • 47
Sixth Ray / Purple and Gold • 50
Seventh Ray / Violet • 53
THE ARCHANGELS OF THE SEVEN RAYS • 57
Archangel Michael & Archeia Faith • 60
Archangel Jophiel and Archeia Christine • 70
Archangel Chamuel & Archeia Charity • 80
Archangel Gabriel & Archeia Hope • 96
Archangel Raphael and Archeia Mary • 102
Archangel Uriel & Archeia Aurora • 108
Archangel Zadkiel and Archeia Amethyst • 116
GLOSSARY • 122
BIBLIOGRAPHY • 130
APPENDIX • 132
Angel
ANGEL n. & v. [OE engel, corresp. to OFris. angel, engel, OS engil, OHG angil, engil (Du., G Engel),
ON engill, Goth. aggilus (perh. immed. f. Gk.), one of the earliest Gmc adoptions from L;
superseded in ME by forms f. OFr. angele f. Chr.L angelus f. Gk aggelos messenger.]
A. n. 1.Theol. A spiritual being more powerful and intelligent than a human being, esp. in Jewish,
Christian, Muslim, and other theologies, one acting as a messenger, agent, or attendant of God;
in Christian theology also spec., a member of the ninth and lowest order of the
ninefold celestial hierarchy, ranking directly below the archangels] (usu. in pl.).
2. A guardian or attendant spirit (used both with and without implication of belief as such)
Also fig., a person like such a spirit. ME. 3. A messenger, gen. poet. (mpw rare exc. as fig. use of sense I).
4. A conventional representation of a celestial angel, figured with wings and usu. a, long robe.
The New Shorter Oxford English Dictionary © 1993
rs
ANGEL (an’jel) n. 1. Theology. An immortal, spiritual being attendant upon God.
In medieval angelology, one of nine orders of spiritual beings (listed from the highest to lowest in rank):
seraphim, cherubim, thrones, dominations or dominions, virtues, powers principalities,
archangels, and angels. 2. A guardian spirit or guiding influence.
3. Christian Science. God’s thoughts passing to man.
The American Heritage Dictionary of the English Language © 1971
Introduction
od’s power throughout all ages and cultures has
come down from above. The Lord’s messengers
have wings on which they carry the good news of
God’s love to humans on earth.
These messengers are angels, who like the sun and
stars, bring God’s light down from the heavens. Like gentle,
solar rays cast down from a burning ball of fire, this celestial
army of angels break into millions of facets and forms as Millions of spiritual
creatures walk the
they touch down on earth. At each tier, their power is
earth unseen, both
stepped-down so that we can grasp the otherwise incompre- when we wake and
when we sleep.
hensible mystery of God. Through their resemblance to this
JOHN MILTON,
life, they make God’s awesome love understandable to the PARADISE LOST, IV
human world.
There has been much written about angels in the last
• 1 •
r Introduction s
few years. But not much has been said about their relation-
ship to light and the beautiful spectrum of rainbow colors.
Angels are always depicted in art as coming from the sky,
often bathed in rays of sunlight breaking from the clouds.
As a person interested in the hierarchy of the heavens,
I have tried to understand the many ways our Father/
Mother God comes to us. It is no surprise that I focus on
the angel as messenger.
I became fascinated with a particular class of angel,
I believe we are
free, within limits, the archangels, who are perhaps the best known angels in
and yet there is an
history. They are the messengers who bring us the intelli-
unseen hand, a
guiding angel, that gence of the universe in a simple, practical way. They repre-
somehow, like a
sent seven principles of God’s foundation—power, wisdom,
submerged propeller,
love, purity, healing, service and forgiveness—also known as
drives us on.
RABINDRANATH the Seven Rays of Enlightenment. These rays are the seven
TAGORE
colors of the rainbow, and each ray is guided by an
archangel.
Imagine the Godhead as pure white light. The light
• 2 •
r Introduction s
falls to the earth through a prism, refracted into seven dif-
ferent colors. Each ray brings a different aspect of the
Godhead to earth.
For example, Archangel Michael communicates the
qualities of power, faith, protection and deliverance. He
governs the first ray, which is the blue ray.
As the prism of the earth turns, one ray falls more
intensely on each day of the week. The traits of this ray and
this archangel are stronger on that particular day of the
week. Each of us have a certain resonance with at least one
of these attributes, which also correspond to our various
missions on earth.
The archangels work in the world as male and female
complements. The female is the archeia, the male is the
archangel. Just as in nature we work as male and female
pairs when we create a human life, the archangels and
archeiai introduce the quality of their ray into human con-
sciousness together.
• 3 •
r Introduction s
The seven rays also correspond to other natural pat-
terns. The rays can be matched with the seven chakras, or
seven seats of power in the body, according to Eastern reli-
Angels and
gions. In Hindu and Buddhist philosophies, the attributes
ministers of grace
defend us. of God are divided into seven sections of the body. Each sec-
WILLIAM SHAKESPEARE,
tion contains one chakra, or wheel, which aligns in the body
HAMLET, I.IV.
along the spinal column. When each chakra is perfectly
tuned, the body is in utter bliss. Likewise, the balance of the
seven rays can bring us to a higher plane of bliss and spiri-
tual enlightenment.
I hope a better understanding of the archangelic realm
and how it bathes the earth in love and light will bring us
the understanding of our true identity. We are the divine
children of God. Working with angels, we can begin to tran-
sit God’s peaceful kingdom on earth as decreed in the Lord’s
Prayer.
“Thy will be done on earth as it is in Heaven.”
It is the grand decree of God, the One Eternal Mind,
• 4 •
