2020 Or Before -Govinda Damodara Stotram

2020·0.22 MB·English

by  Sri Bilva Mangala Thakura

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by
Sri Bilva-Mangala Thakura
( aka Leelasuka Dasa)
http://saranaagathi.wordpress.com
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Krshna (Draupadi, as she is called or the dark beauty) was pulled by her robes
and hair and dragged by Dussasana, in front of the whole gathering of Elders,
Kurus and the Pandavas; With none of the even righteous Elders and her seven
husbands to protect her, she wailed then to the Supreme Lord, O Govinda!
Damodara! Madhava! (1)

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O Lord Krishna, Vishnu, enemy of the Madhu and Kaitabha demons; O
Supreme Personality of Godhead, enemy of Mura, merciful upon the devotees;
O Kesava, Lord of the worlds, Govinda, Damodara, Madhava, please deliver
me. (2)

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Though desiring to sell milk, dahi, butter, etc., the mind of a young gopi was so
absorbed in the lotus feet of Krishna that instead of calling out “Milk for sale,”
she bewilderedly said, “Govinda!”, “Damodara!”, “Madhava!” (3)

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Their grinding-mortars full of grains, the gopis’ minds are overcome with love
for Lord Krishna as they grind with their pestles singing “Govinda, Damodara,
Madhava!” (4)

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A lotus-eyed girl instructed the red-beaked pet parrot that was seated in the
cup of her lotus hand in uttering the holy names, as she said, “Govinda,
Damodara, Madhava. ” (5)

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In each and every house, a bevy of gopa-women is engaged in making the
caged parrots constantly utter, “Govinda,” “Damodara,” and Madhava.” (6)

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With the little boy Krishna is lying in the swing, all of the gopis used to
expertly sing compositions set to musical notes and rhythm; they went,
“Govinda, Damodara, Madhava,” while putting Him to rest. (7)

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Lord Krishna, who is the younger brother of Balarama, playing mischieviously,
was dodging about a Gopi with restless eyes. Taking a ball of fresh butter to
lure Him over, a gopi called Him: “O Govinda, Damodara, Madhava . . .” (8)

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O my tongue, since my mouth has become like a lotus by dint of the presence
there of these eloquent, ornamental, delightful syllables, you are like the swan
that sports in there. As your foremost pleasure, always articulate the names,
“Govinda,” “Damodara,” and “Madhava.” (9)

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The one and only Lord of Lakshmi, as an inconspicuous little cowherd baby,
was seated in the lap of mother Yashoda, drinking her breast-milk. Merged in
bliss, she addressed Him as “Govinda,” “Damodara,” and “Madhava.” (10)

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In Vraja-dhama, Krishna was playing with His playmates, the boys of His age
who protected the animals. With great love, mother Yashoda called out to her
own son, “O Govinda, Damodara, Madhava!” (11)

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Being firmly tied up to the grinding mortar with a cow’s rope by mother
Yashoda, the plunderer of butter softly whimpered. “Govinda, Damodara,
Madhava.” (12)

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In His own courtyard, Krishna was carelessly playing with a bracelet. So the
gopi took a ball of butter to Him, and shutting His eyes with her palm, she
distracted Him, “O Govinda, Damodara, Madhava . . .(Guess what I have for
you!)” (13)
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In house after house, groups of cowherd ladies gather on various occasions, and
together they always chant the transcendental names of Krishna–”Govinda,
Damodara, and Madhava.” (14)

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His face is pleasing, and the flute at His lips is filled with Divine sound. Amidst
the cows, gopas, and gopis, He stands at the base of a coral tree. Govinda,
Damodara, Madhava! (15)

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Having risen early in the Brahma-muhu rta (4:00 in the morning), and
remembering the childish activities of the son of mother Yashoda, the gopis
loudly sing while churning butter–”Govinda, Damodara, Madhava!” (16)

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Having churned and then set aside a fresh lump of butter in the house, mother
Yashoda was now suspicious that it had been eaten. She said, “Hey Murari !
Govinda, Damodara, Madhava, now tell me the truth . . .” (17)

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Having finished worship at home, a young gopi, (like) a strong current of love
for Krishna, churned the butter, and then joins together with all the gopis and
their friends and they sing, “Govinda, Damodara, Madhava!” (18)

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One time, early in the morning, just as a girl had put aside her churn in a pot
full of butter–she saw Mukunda. She then began to sing songs in various ways,

about Govinda, Damodara, and Madhava. (19)

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(Without having even bathed or eaten,) Krishna was absorbed in play.
Overwhelmed with affection, mother Yashoda, who thought only of her son’s
welfare, called out, “Govinda, Damodara, Madhava! (Come, take your bath and

eat something.)” (20)

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Devarshi Narada and other Munis are always surrendered to Lord Vishnu, who
rests upon His couch. They always chant the names of “Govinda,” “Damodara,”

and “Madhava,” and thus they attain spiritual forms similar to His. (21)

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After giving up sleep at dawn, having completed their ritualistic duties, and at
the end of their Vedic chanting, the best of the learned brahmanas always

loudly chant, “Govinda, Damodara, Madhava!” (22)

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In Vrindavana, seeing Shrimati Radharani overwhelmed with separation from
Govinda, groups of gopas and gopis sang, with tears in their lotus eyes,

“Govinda! Damodara! O Madhava!” (23)

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