Table Of ContentTHE
ANAL (PAKAN) IS NEITHER
OLD NOR NEW KUKL
*Let this white look sect my people free
si, Bui ye ure the Sorgers of ies — 5
Jesus sic, Ard ye wuld Brow tie erst ened the mle
shall wake yon free ~ Sohn 832
‘uel sald, Por he dat oucheth woe toxichets dhe
apple if his eve ~ Zechariah 2:8.
‘agly. dedicated to all those
down or fost ihcinpige:
wholting Langiiu
“Ue
Authored by Wo
ing Langhu,
Approved by Anal Litcrature Society anc
Anal Lelnuw!Tangpi (ALL)
Copyright reserved by Author
First pbtishee! 2017
No of copies: 2000
Raloased hy MWS. Kan
Chondel Nags
Fesruany 15,2017
1, President
eop’e Orgau‘sation {CNPO)
Printed at
Modern Press
sve An Printers)
eaphal- 795001
=.
Author's Note
My al
tet rather to
scntaries aos
ths tue saris
Ju suvacor Tol enom string their pas ives. T
spproaimate time periods and catia
order. As we haverials ancl aeceman dy shed
nigh expectation that these stores ils cerlaly
strengthen she uniey, intogriry and peaes emong the Anal
iy and theirneghbour in the next yeneralion,
stories oeeurred dain
shyonolaghs
several stages through wie the Anal
Is stg raver usmandavss su nygations
their abrividenSty aresate-gunling
‘helancesel la Kp fe history how ike anal
haa fully panisinatod National Movemest So sit
NIG an! NSON tilly.
people nd strong
fine suppressions 9 presen
Selouiaetion in
lupe dat this beck: will give an ea tc helo the young
sebolas 6 ogi to realize and understand what went rom ia
Une ust une ever enearaye Tec wo Kon a abit of wring us
“wouk nude witht fee fo restore the rue and heverstaries a
the pas. As tie materials, quutatioms wn dvcuoments ae Lom
Ue Various somes, every emtoct has hoen msde tn give ered
‘shore it isd forthe materials eomtaned
“6
1m not undeunining nor challsaging the Rukia in
anyway. Reing bom nguin ia Christ, we all shoud never repent
hhoiturs of ethnic victenes in the days and yeavs un eonne, Eongive
ang forpet Is the anly way to God's Promised Land, “To err fs
umn, to forgive is eivine - Alexander Pope
he worl
= inadequate to expres nny happiness ond
apreccatior\ respected Mr, Is, Chanmmahting fe his generous
Fnansial support fo~ pring this book in loving msanoey of his
Adearestelder brother ale Ts, Wangdam Anal and neloved Sather
ale Ts, Ceaothi Anal wha compesed Anal Naga Anthea. Aud
alse o Anat Literature Suviety and Anal Lefrus] Taugpt hts!
Students’ nian) for kind approval of this book.
Tom also extremely grarsfil the Peaple’s Carsnicle
for publivation of this book a en axtictednsing Devesnhor
2M16 and to NL. Wolhcing, Scorolary oF Ame Literature Se
7 Manatuing, President ia Letruse Tara, he
und ACT Staff uuiels: F. David Ruvvruhring,
Stomaty Tsmgel, Com satot~ for thir encouragement
and help a produce this hack: which igs been deested to st
nie who la dow: o¢ last ch proefens fives far Kani
land, Nagulim
Wolring
ahs
ACKNOWLEDGEMENT
| am extremely grateful to Me Ts, Charmnabring Anal af
Chakplkarong Khupi for his generous financial acsistan
towards printing charges of this book ‘The Anat (Pakan) is
neither old nornev Kuki‘ in ving memory of his dearest elder
brother Late Ts. Wangetam Anal, National Worker ard beloved
father Late Ta, Chanthoi Anal, who composed “Anal Naga
Anthem’ approved by ANTA Assembly on 13th Janua’y 2010,
at Ruwngchang village
ret Sagara a shang in 8,
sino
wae, Youn, Tobe
Pea hn uF Pn sia ud 4,
op: Ssh ang wa arm pe
tan Sh te gb Pe
Nerang Sow pas anh gis
sh
‘oor seamen pany eine
an apsn
+6)
ANAL NAGA TANGPI (ANTA}
MESSAGE OF enpoRiEwenr
Cooma)
[ini identy petites fn Manipur
‘planned ins of oie ito Manipur
Col. Me, Culloot's pales of planting Kt some
Conaanalatleme of Kuki Manisae
Sting Ones forte Ku seble in Vp
The Koki eign Manip
The vilatious of Stig, Onley He Woks ie Ce
ho As sve arson tle of Teagnospal (Chars)
A contac berasce Wangharel nd Anal eras
Orig of Wingard at
Conc afer the sev af Kaki n Tengnoagl (Cis)
(Court Cines Tod spas bs engnoapal hari)
The tls oF Anal in Nags. Natonal Moveroot under NAC
aga ftegratin Meverent gee NMC
Sco Nation Movement under RCN
The Anal vit daring Nagn Kok Coss 19-97)
ecupisal f
5 of Teagneupal Chae
ion dy on 16° U2613
the Amal aa
Kokstngs ron
Md nw Ka
”
a”
a4
ets
‘Worepor af na as ol wena Kui 1SSL-53)ia Kaki ey 48.51
obs
Prenat of Ans! a a of ie ll Ki ans af Mapp
Te Anas ancepe Chr in 1912
eats (The ls ib of sal} K8-Cha Mize
Yo nr cies eal Naga ibe
Annes tbe Most an Kak em
Naga Nationa Antrs
“anc pemetive eo soit 8 fieage problem
At ie Arbor
Foo Notes
668).
nocd by the puliticizstion of elvis idsmisy. Tek Rear
claviona, The
edeztde of 19s has wiloeesa the ceibredl af eae win! ance
fe ethnic communtiies, is mse couiet
soramunisies themselves. Suck iocenl tine
jo Kishi Nage Conilie (1992-97), Meitel Panes)
2 coutliot (1997-59)
clashes.
lu
corte! (1993) snd Kl
ssc of lcci in vay nanch cemplicated at complex
phensoneant hich eats a deepundersemdins un Tearefal anslssis
Focant sch eanflic bas Hed 19 fnige-scale of Ulsplacemsn. and
seopaverishment nyludins Joss presious lies, Several ea
nl'sevcus inh
csand bataieg down aFhouses bave heen freyuent
cranes despite fhe conderanulion sud apes from all rigies
tecnd firieidel un ox seonic voniliets considering ts hnaasclous
impaci on etnie corn
Same Bope af pon
thor of vera evitenganirations und burch bocics, this diabolie
tha
pelts in Manipur tothe coitext afro
is igre, Henny and wane
Jidence divides minf-comcunities ant sreate te eit
ut tends influenced Wp
Now the
ceatwacimy comands have heer
jemtity of eorsiary we land we
oof the fearies of Manip
polities wd tay oe al
dese is Mars
wines she ontayenun poliucal
1a: Many scholars ho interpreted Moa pu State
as Sama Letbake (golden Ian) bot today the state is witnessing
incessant anmned eon iots und is victim of inercasing insurgent
{groups umed by the robes from the neighbouring counties.
ethnic
here is no sign of ending tothe existence of the
clashes in near forure. It is u remarkable fullilmene of ible
prophesy as foretold more than 25H years ago by Danie!, the
prophet who revealed the forgutten dream of King
Nebuchadnezzar xboul symbolic image that the mixture of
iran und clay inthe feet and toes was explained as the divided
aations and people. The peopleshall not cleaveta ne ancther
even ay irom is wot mixed with the clay. God's hand in warld
polities inekidingethnie identity polizes is revealed in Manipur
Stuie and zecent sesule of USA election based om rscia: and
‘immigrants, Gnd fends! USA is hesetng towards divided States
of America (DSA) like divided USSR.
‘Maniparis comparatively s small stateTocatein the eaten
most part af India covering un ares of 22.327 sq km, out of whic
sq km constitutes the valley inhabited by Meiteis and Pangsls
‘sd 20, 089 sg kon envered the illsiibited by 33 different tbls
‘comnts ealegerized as Nagas ancl Kuki-Chin. The Manipur
slate is indeed good example of unity in divesstyin the past but
row it is divgracefully divided by the eanfliets of edi identity,
ethnic politics, autonomy and ideatity of teeitory or land. The
Jan they inubitel is the oot of thc denies and the maa easort
fr cause of these porpectual conflicts, The Nagas considered their
lana as gifts of Gixd fr livelihood as much as legncy of theie
identity. Thus, any encroachment of alicnation of Naga ancestral
‘or traditional hand in any form is viewed us very seviows and a
thrsatto their livelihood snd iden
