Table Of ContentLiterature from the 
Peripheries
Literature from the 
Peripheries
Refrigerated Culture and Pluralism
Edited by
 Anjum Khan and Shubhanku Kochar
LEXINGTON BOOKS
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British Library Cataloguing in Publication Information Available
Library of Congress Cataloging-in-Publication Data
Names: Khan, M. Anjum, editor. | Kochar, Shubhanku, editor. 
Title: Literature from the peripheries : refrigerated culture and pluralism / edited by 
Anjum Khan and Shubhanku Kochar. 
Description: Lanham : Lexington Books, [2023] | Includes bibliographical references 
and index. 
Identifiers: LCCN 2022046206 (print) | LCCN 2022046207 (ebook) |  
ISBN 9781666927535 (cloth ; alk. paper) | ISBN 9781666927542 (ebook) 
Subjects: LCSH: Culture in literature. | Minorities in literature. | Ethnic groups in 
literature. | Group identity in literature. | Cultural pluralism in literature. |  
LCGFT: Literary criticism. | Essays. 
Classification: LCC PN56.C85 L58 2023 (print) | LCC PN56.C85 (ebook) |  
DDC 809/.8—dc23/eng/20221027 
LC record available at https://lccn.loc.gov/2022046206
LC ebook record available at https://lccn.loc.gov/2022046207
∞ ™ The paper used in this publication meets the minimum requirements of American 
National Standard for Information Sciences—Permanence of Paper for Printed Library 
Materials, ANSI/NISO Z39.48-1992.
Contents
Introduction  1
Anjum Khan and Shubhanku Kochar
1  Colonial Encounters and Cultural Genocide: A Postcolonial 
Textualization of Ferdinand Leopold Oyono’s The Old Man  
and the Medal  11
Zuhmboshi Eric Nsuh
2  The Anglo-Indian Community and Its Cultural Aporia: Reading  
the Works of Allan Sealy’s The Trotter-Nama: A Chronicle  27
Medha Bhadra Chowdhury
3  The Traces of Dystopian in Postindependent Manipuri Poetry  43
Neelima B. and Saji Mathew
4  Cultural Refrigeration through Cinema in the Age of Globalization: 
From Hollywood to Nollywood  55
Stephen Ogheneruro Okpadah
5  Subaltern Cosmopolitanism: The “Parankis” of Postcolonial Kochi  65
Anupama Nayar
6  Unseen, Unheard, and Unacknowledged: An Eco-Cultural  
Reading of Benyamin’s Goat Days in the Age of the Anthropocene  81
Risha Baruah
7  The Idea of Minor Literature by Deleuze and Guattari with Reference  
to Naga Identity, Psyche, and Victimization of Indigenous  
Communities in Temsula Ao’s These Hills Called Home:  
Stories From a War Zone  95
Sindhura Dutta and Asijit Datta
v
vi Contents  
8  The Influence of West Indian Cultural Values on Collective and 
Individual Identities in Brown Girl, Brownstones and Praisesong  
for the Widow  111
Renée Latchman
9  Mainstreaming the Marginal: Cultural Extermination and Tribal 
Resistance in Ranendra’s Lords of the Global Village  127
Asis De
10  Passing and Caribbean Identity in America in No Telephone  
to Heaven by Michelle Cliff  143
Denise M. Jarrett
11  “American Dream Versus Nightmare”: Migration, Minority  
Culture, and Magic in Chitra Banerjee Divakaruni’s The Mistress  
of Spices  157
Munira Salim
12  Coloring Culture, Cosmopolitanizing Identity: Shades of  
“Otherness” in Chimamanda Ngozi Adichie’s Americanah  169
Maitrayee Misra
13  Passing: Trauma and Technique—An Inquisitive Reading  
of Nella Larsen’s Quicksand and Passing  185
Prachi Behrani and Vinaya Kumari
Index  201
About the Contributors  203
Introduction
Anjum Khan and Shubhanku Kochar
WHY THIS BOOK?—BACKGROUND
The research interest in cultural minorities and ethnically or racially dis-
criminated groups has hatched this idea to discuss and discourse the plight 
of marginalized cultures and communities. There are non-literary books and 
journals discoursing and debating social, political, economic, anthropologi-
cal, and historical aspects related to marginalized or minority cultural groups; 
however, there is, more or less, a dearth in literary analysis related to this sub-
ject. The present book which is titled Literature from the Peripheries is one 
of its kind as there are hardly any assorted perspectives on multiple minority 
communities in the same volume. Though there are few titles on marginalized 
cultures, minority communities, and so on, they either are focused only on 
one community or a particular geography. However, this book is a multidi-
mensional volume consisting of narratives from the rubble of various cultural 
histories and literary texts.
CRITICAL INTERVENTION
There are very few books on minority cultures that have inspired and driven 
the idea for this project. For instance, Routledge Handbook of Minority 
Discourses in African Literature by Tanure Ojaide and Joyce Ashuntantang 
(2020) accumulates rich critical investigations concentrated in African lit-
erature about the oppressed and the marginalized. Similarly, The Palgrave 
Handbook of Minority Languages and Communities by Gabrielle Hogan-
Brun and Bernadette O’Rourke (2019) is an in-depth reference book pro-
viding profiles of several fewer known languages and communities. The 
1
2 Anjum Khan and Shubhanku Kochar
mini-narratives of these less-known and undiscovered cultural communities 
require scholarly and academic engagement.
Multiculturalism and pluralism in tandem with liberal democracy have 
witnessed different seasons—ranging from the summer of assimilation to the 
winter of racism. “Generally, liberal theories of multiculturalism, or liberal 
nationalism in this context, focus on the complex relationship between national 
identity and liberal ideals (autonomy and tolerance)” (Roach 36). There are 
studies that deconstruct the facade of pluralism and reveal the stark reality. 
After Pluralism: Religion, Culture, and Public Life edited by Courtney Bender 
and Pamela E. Klassen and published by Columbia University Press (2010) 
is an interesting academic read explaining pluralism and also examining its 
shortfalls. Likewise, William A. Galston’s Anti-Pluralism: The Populist Threat 
to Liberal Democracy published by Yale University Press, 2018, is an intel-
ligent estimation endorsed with facts about the recent trends in multicultural 
countries. The Pluralist Imagination from East to West in American Literature 
by Julianne Newmark published by Nebraska University Press (2014) decodes 
the idea of harmony in multiplicity with reference to a group of eclectic writers.
Once Greece and Rome dominated the rest of the world scores of centuries 
ago, now America, Russia, and China are leading the other countries providing 
a clear example of center moving to the margin and the margin becoming the 
center. Therefore, the interplay between the center and the margin or majority 
and minority accentuates the history of cultures and civilizations. However, at 
present, the flood of migrants, the drought of social acceptance, and the volca-
nic eruption of nationalism pose several challenges to the survival of relegated 
cultures. Sir Peter Ustinov in his forward to Parallel Cultures: Majority/Minor-
ity Relations in the Countries of the Former Eastern Bloc employs phrases 
like “Virus of bigotry” and “lunatic theory of ethnic cleansing” reflecting the 
atmosphere of the twenty-first century where “panick” and “concern” are inter-
changeable. Cultural imperialism is as offensive as political colonization.
Not all the democracies or multi-ethnic countries bind together by any 
international law or policy. “The manner in which the dialectic between the 
individual bound by the obligations of citizenship and the right of the same 
citizen to promote the culture of his or her minority group plays out differ-
ently from country to country” (Beakerman and Kopelowitz 12). There are 
Governments that bring laws barring citizenship to certain ethnic and reli-
gious groups. Further, there are also countries where the state justifies the 
persecution of a particular group or community. “Powerful States with indif-
ferent attitudes towards their international obligations face no significantly 
harsher punishment for cultural genocide than they do for other human rights 
transgressions” (Finnegan 12). The law of state overrides the law of nature 
and discrimination aids in the politics of identity.
The political terms “united” and “union” also fail to remind the state that 
diversity is the rule of thumb, and majoritarianism is just demographics.
Introduction 3
Region, language, and race are often mistaken for nationalism and nation-
hood. Loyalty to a nation is not synonymous with loyalty to a monoculture 
or one race. Cultural hegemony subverts the sectional cultures confining to 
liminal spaces. Similar to renewable and non-renewable resources, cultures 
are also renewable and non-renewable. When cultures draw state vested 
interest, they are revised and renewed like “revival of Sanskrit” language in 
India. Unfortunately, there are several cultures that fade away without rescue, 
re-claim, or state intervention. The need for cultural renaissance and inclusive 
cultural ecosystem becomes ever more essential.
The minority groups are considered as foreigners, monsterized, demon-
ized, and become scapegoats. When the binary division of a society is major-
ity and minority, then one becomes the persecutor and the other victim. The 
binary opposites like insider/outsider, majority/minority, and persecutor/vic-
tim prevail in a rapidly growing populist social order. The effect of majority 
and minority is discrimination, oppression, and so on.
Sometimes the minority governs the majority for instance in Rhodesia 
when the native blacks even after independence were not bestowed with equal 
opportunities. The cultural hegemony combined with political power reigns 
and overcomes to nullify the large number of majority. Further, the United 
States which is a model nation of multiculturalism also exhibits inequality 
and racism. “The United States is beset by systemic inequality between ethnic 
groups” (Molina and et al. 226). Evidently, the glory of cultures is eclipsed 
by power politics and egotistical interests.
Terms like “melting pot,” “mosaic,” and “salad” are theoretical in narrow-
ing the gulf between insider and outsider. “Diversity is a fact of modern life in 
individual countries and in individual human beings” (Wieland-Burston16). 
However, multiculturalism and heterogeneity become breeding grounds for 
different challenges.
Native, indigenous, and tribal communities also endure the pangs of com-
munity and cultural suppression. Indigenous communities require cultural 
autonomy and lack state intervention. Indigenism has evolved as a concern 
in the postcolonial world. “Threats to indigenous cultural survival have domi-
nated the discourse on indigenism” (Mako 192). The endangered indigenous 
culture, upsurge of xenophobia, and rapidly growing cultural politics lead to 
conceptualization and enquiry.
EXPLAINING THE RUBRIC—REFRIGERATED CULTURE
Ever since the creation of the universe, human desire and human imagina-
tion have always constructed and perceived this world as divided between 
the powerful and the powerless. The one who rules actually decides the 
terms of both domination and oppression. The mighty always tries to control