Claves Regni

24 Pages·2016·0.48 MB·English

Concerning the Temple of
the Claves Regni
The temple is opened in the following fashion:
A) Preliminary Banishing -Niiso tol babalon gah, or 'away all wicked spirits' (which would be
the enochian equavalent to 'Apo pantos kakodaimonos').
B) Cabbalistic Cross -We then begin to invoke the currents of Ohr, Light. Tohu, Chaos. Akudim
and Nekudim, Lawful and Chaotic, or Bound and Unbound, The Dual Currents of Chaos being
the Positive and Negative Currents of Primordial Pre=Creation. The light of Ohr is rectified in
Tikkun LeOlahm, or the rectfication.
C) Eros, Babalon, Chaos, Therion- The GodForms in Assiah. Ergo the cosmology of erotic love
and whoredom in the fury of the beast of chaos.
D) Averse Pentagrams- The averse pentagrams take the Magician to the position of Tifaret or
Sol, in the Cosmos. The elements then become invoked from the position of Aethyr, the magician
having moved from the outer order grades of the Elements (0*=0* - 4*=7*) to the inner light of
the Lamp of Invisible Light (5*=6* - 7*=4*). This position assumes Sovereignty over the Elements,
and the Averse pentagrams of spirit place the magician at the topmost point of spirit. The invoking
then occurs from a position above the Veil of Paroketh.
E) The Signs of the Grades (Outer and NOX) - These Signs such as the Sign of Rending the
Veil and the Sign of Silence draw so strongly from the magical currents of both Thelema and Gol-
den Dawn, that much more need not be said, this much more so the pentagrams of the Invoking
Ritual of the Holy Guardian Angel.
F) The Royal Stars Regulus, Fomalhaut, Aldebaran, and Antaresare the Stars of antiquity
from the time of the Arabian magi. The archangels are also correlated to these stars through their
positioning in the zodiac or sphere of Fixed Stars. They also correspond to specific mansions of
the moon, such as the mouth of the fish, the eye of the bull, the mane of the lion, and the heart
of the scorpion. This current is lunar and, as such, represents the 0=(1-1) equation of the Astrum
Argentum written of by Aleister Crowley aka To Mega Therion in The Equinox Vol 1., it is the
mystical and feminine nature of the mysteries versus the 0=(1+-1) equation of the Magician or
M.M.M. of the Ordo Templi Orientis. The light of the moon is significant in all evocation. Ho-
wever, more so in the sublunary entities of the Ars Goetia. The evocation of the Genius of Birth
will supersede such concerns due to the Nature of the Spirit. It is literally above the moon being
superlunary.
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Concerning the Temple of the Claves Regni
G) The drawing of the Banners, East and Westis done with the Wand, or the stick of incense
if one is using, perhaps, Kyara Kongo (or some such thing, similar). The Star of Babalon also draws
from the Current of the Astrum Argentum, and the personification of the Scarlet Woman Babalon,
astride Therion. Although the currents of Anath(Astari) Nin Azu and Baal Hadad are present in
the form of the Cross. The Banner of the West contains the conjunction of the mate of Samael,
Naamah, the mother of the demon Asmodeus, mother of a Goetic King, and giver of the Ring of
Virtue. This would be a Qlippotic emanation of the current of Babalon. The interesting point is
that the conjunction of Thelema and Judaism or Thelema and Solomonic Magic contained in the
Claves Regni (and expressed in the forms of Ars Paulina and Ars Theurgia-Goetia) draws exten-
sively from both spheres. It is also at this critical crux upon which the aeon currently dangles. The
structures of the Aeons past are far from decimated, and continue to evolve and grow. Despite the
belief that because the Aeon has revolved that everything will immediately begin to grow accor-
ding to plan. Recalling Stepping out of the Old Aeon and into the New by Frater AchAD1 may
help. The magic of both still work, combined they seem to work better than individually. However,
this could be personal preference. I am not always the best judge in cases of style, such as war-
drobe, however in terms of musical gifts I am not bereft, and in terms of magic, I may have some-
thing to offer.
H) The Enochian Calls- The Enochian Calls for the Elements and Sub-elements, including Spi-
rit, Active and Passive. These are performed in the directions of the elements using the Fixed
Cross of the Elements. The sub-elements, or cross-quarters (Northeast, etc.) contain two calls for
the two divisions, such as Earth of Air and Air of Earth. Therefore fourteen of the nineteen calls
are used in the Temple Opening.
I) The Invocation of Ohr Ha Olam- Technically an invocation of the thirty-two paths of Wis-
dom. These Paths also correlate to the Thirty-two Paths of the Tree of Life. Ten sephiroth and
twenty two paths. However, the consciousness that the invocation of these Consciousnesses brings
draws up a current of energy that brings a feeling of holiness.
J) Ritualis Serpentis NHShTN - The Atus (keys) are used in connection with the twenty two
Hebrew letters (wherein all was created). To draw the form of Neheshutan the Serpent on the
Tree of Life.
(The Serpent enters Eden)
K) The Prayer of Ohr Ha Olam- Technically, not labelled as such in the MS proper, the prayer
draws much power from Holy Names contained in the Kabbalistic Texts of the Tanach, such as
the Greater Holy Assembly and the Lesser Holy Assembly.
L) The Invocation of the Body of Light in Beriyah- The invocation of the body of light in Be-
riyah takes the names of God in Beriyah as the correspond to parts of the body and uses them to
draw the Light of Our Lord within.
1.The Equinox, Vol. III, no. I
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Claves Regni
M) The Invoking Ritual of the Holy Guardian Angel- The formulae of this Ritual is based lo-
osely on the Bornless One, and Liber Samekh. The Holy Guardian Angel is made to manifest
through several elemental forms, that the magician may understand their Nature better. This
would be akin to looking at the division of elements through a microscope, in that made to ma-
nifest through the most basic of Natures, the Angel then reveals itself in a manner that is more
easily understood by the Magician before Adepthood. The Ritual uses the invoking elemental
pentagrams for this reason. The magician also uses the charge to the Spirit, which is an important
aspect of Liber Samekh and the Bornless One. The charge is the building of Power and an invo-
cation of Divine Rite. Designed to facilitate the accomplishment of True Will, and never to be
blasphemed with the taint of attachment.
The Temple is now Open; the various additions to this formulae is based on the formulae of the
evocation itself and not this structure, which is included in the overall structure itself.
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Preliminary Formulae
The Lemegeton is the foremost and most chosen of all the Solomonic grimoires. The Second
Book of the five book series is called the Ars Theurgia-Goetia or Arte of Goetic Theurgy. The Spirits
of the Ars Theurgia-Goetia are of Mixed Natures, being partly Good, and partly Evil, they are re-
ferred to as Aerial Spirits. The Spirits I encountered when working with this system were like
whirlwinds or tempests. For this reason this book is titled: “Tempestates Dei, De Arte Magicka
Cum Solomonis Rex” Or the Storms of God and the Magical Arte of Solomon The King.
It was in 2005 that the initial work with the Emperors and Kings of the Ars Theurgia-Goetia took
place.
The resultant work with the remaining spirits such as the Princes allowed me to capture sigils for
some of the servient spirits.
The Invocation of Ohr Ha-Olam draws the Magician the Tree of Life in the first section, the Snake
Neheshutan is then drawn upon the Tree through the Twenty-two Paths of the Tree in the second
section, the Gates are then opened and the Kingdom of Heaven entered into, The Body of Light
is constructed through the Divine Names in Beriyah, and finally the Holy Guardian Angel is in-
voked.
This is a lengthy ritual, but should be performed in a similar fashion to Liber Samekh by Aleister
Crowley. The performance of the Ritual to the point of samadhi is perfectly possible, the ritual
presenting approximately one hour of unfamiliar language to the listener. One needs to practice
the banishing and invoking formulae of the Temple beforehand, including the Enochian calls. If
one is performing Enochian calls within the planetary hour then one has limited time with which
to work, if otherwise fine, however if one has limited time it is best not to become befuddled by
the verbosity of the Enochian calls. The NOX signs correspond to the directions of Liber XXV by
To Mega Therion. However, the performance in this instance begins in the East, as opposed to
the North, as with Liber XXV. The averse invoking pentagrams are to be studied and familiarized
one's self with. The use of the averse pentagrams in a banishing ritual is drawn from the True Gre-
ater Ritual of the Pentagram by Aleister Crowley, aka To Mega Therion, published by the Ordo
Templi Orientis in the Magical Link (a newsletter within the Order itself). The True Greater Ritual
of the Pentagram (as published) was intended for Adeptus Minor. The recognition of the Grade
being less important than the understanding of the formula, or equation. The mansions of the
moon are taken from the picatrix, Al deberan, Al Kalb, being equated also to the Royal Stars of
the Sky. These stars were also taken to be the Archangels used in the Lesser Ritual of the Penta-
gram of the Golden Dawn. Therefore, the use of the Royal Stars corresponds to the existing ima-
gery within the Temple, and actually builds upon the existing structures, as it also utilizes the
G.'.D.'. Grade Signs (the adaptive version of the Banishing Ritual of Chaos Therion utilizes invo-
king averse pentagrams and various Grade Signs; the Magician needs to be familiar with these.
An excellent resource is Liber ABA by Aleister Crowley).
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Preliminary Formulae
The Spirits of Ars Theurgia Goetia are powerful Forces of Nature and can be wholly destructive.
They are very potent in Works of Wrath and Dissolution for this reason. The whirlwinds of tsafiyah
or the idea of God as an unified Force moving through the Ruach and upon the Deep Formless
Void is apt symbolism.
(Light Incense)
NIISO TOL BABALON GAH
Away all wicked spirits
LUCIFITAS QAAL
Light of the Creator
ADOHI PIRIPSOL
Kingdom of the Heavens
IEHUSOZ UGEAR
Mercy Strength
ZILODARP
Stretch forth and conquer.
IABES NOAN OVOF NOAN PAMBT
Supreme Life become magnified become unto me
IADPIL
He that lives forever
PI FAONTS
She dwelling in the brightness
OMICAOLZ
Be Mighty!
A Cabalistic Cross1:
(touch the forehead and say):Ohr
(touch the muladhara and say):Tohu
(touch the right shoulder and say):Akudim
(touch the left shoulder and say):Nekudim
(forming a sign of prayer):Tikkun Le-Olam Amen
In the East trace an averse invoking air pentagram, using the dagger, and project it with the in-
tensity of your Godhead. Vibrate: Regnat aeterna Eros.
In the North trace an averse invoking earth pentagram, using the dagger, and project it with the
intensity of your Godhead. Vibrate: Babalon in flamma ardet.
In the West trace an averse invoking water pentagram, using the dagger, and project it with the
intensity of your Godhead. Vibrate: Chaos aggere cingit omnes.
In the South trace an averse invoking fire pentagram, using the dagger, and project it with the in-
tensity of your Godhead. Vibrate: Therion omnia transformates.
1.The dagger is used.
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Claves Regni
Go to the East:
Trace an averse invoking spirit active pentagram in the East
Trace the sign of Aquarius
Give the Sign of Rending the Veil
AL-FARGH AL-MUKDIM
ORE PICIS
(Sign of 2=9)
Sign of Mulier
Give the Sign of Silence
Trace an averse invoking spirit passive pentagram in the North
Trace the sign of Taurus
Give the Sign of Rending the Veil
AL-DEBARAN
OCULI AUTIM BOVIS
(Sign of 1=10)
Sign of Puella
Give the Sign of Silence
Trace an averse invoking spirit passive pentagram in the West
Trace the sign of Scorpio
Give the Sign of Rending the Veil
AL-KALB
COR SCORPIONIS
(Sign of 3=8)
Sign of Puer
Give the Sign of Silence
Trace an averse invoking spirit active pentagram in the South
Trace the sign of Leo
Give the Sign of Rending the Veil
AL-ZUBRAH
MANE LEONIS
(Sign of 4=7)
Sign of Vir
Give the Sign of Silence
(Return to the East)
Give the Sign of Isis Rejoicing
YLSI A AOIVEAE PIRIPSOL
Before me the Stars of the Heavens
REGULUS FOMALHAUT ALDEBERAN OD ANTARES
Regulus Fomalhaut Aldeberan and Antares
YLSI IALPVRG A ALDARAIA
Before me flames the Will of God
YLSI IALPVRG IADANAMADA
Before me flames the Undefiled Knowledge
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Preliminary Formulae
YLSI AVAVAGO
Before me the Thunders of Increase
REGULUS FOMALHAUT ALDEBARAN ANTARES
REGULUS FOMALHAUT ALDEBARAN ANTARES
REGULUS FOMALHAUT ALDEBARAN ANTARES
REGULUS FOMALHAUT ALDEBARAN ANTARES
ODO G CICLE
Open your Mysteries
CAOSGON
Be to the Earth!
OZAZM PLAPLI IAIDA
Make us partakers of the Highest
(touch the forehead and say):Ohr
(touch the muladhara and say):Tohu
(touch the right shoulder and say):Akudim
(touch the left shoulder and say):Nekudim
(forming a sign of prayer):Tikkun Le-Olam Amen
Take the Wand and trace the following letters vertically in the air2:
HADAD
Trace the following letters to the left of the second letter:
AN
Trace the following letters to the right of the second letter:
TH
Take the Wand and trace the Star of Babalon upon the Cross
Vibrate:
“Astari Anath Baal Hadad Hadar Al-Kalb”
Turn to the West and trace vertically, with the Wand, the following letters:
NAAMAH
2.Visualize them in flame.
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Claves Regni
Trace the following letters to the left of the second letter:
CH
Trace the following letters to the right of the second letter:
OS
Trace an invoking triangle3
Vibrate:
“Pater et Mater Unus Deus Ararita”
Turn to face the East
Take the Wand and trace the following letters vertically upon the ceiling
THERION
Trace the following letters to the left of the midpoint:
THE
Trace the following letters to the right of the midpoint:
ION
Vibrate:
“Bestiam de Caelo”
Take the Wand and trace the following letters vertically upon the floor
THERION
Trace the following letters to the left of the midpoint:
THE
Trace the following letters to the right of the midpoint:
ION
3.As in the LRH, or an upright triangle beginning at the apex and travelling deosil.
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Preliminary Formulae
Vibrate:
“Bestia Inferni”
Make the sign of the Swastika
Make the sign of Isis Rejoicing
Make the LVX signs
(Herein follows the Enochian Keys, they are divided by element and sub-element, such to account
for ten directions of Space, the first and second calls are Spirit Active and Spirit Passive.)4
East:
MICMA GOHO PIAD ZIR COMSELH AZIEN BIAB OSLONDOH NORZ CHIS OTHIL GIGIPAH
VNDL CHIS TAPVIM QMOSPLEH TELOCH QUIIN TOLTORG CHIS ICHISGE M OZIEN DST
BRGDA OD TORZUL ILI EOL BALZARG, OD AALA THILNOS NETAAB DLUGA VOMSARG
LONSA CAPMIALI VORS CLA HOMIL COCASB FAFEN IZIZOP OD MI INOAG DE GNETAAB
VAUN NANAEEL PANPIR MALPIRGI CAOSG PILD NOAN UNALAH BALT OD VOOAN DO-
OIAP MAD GOHOLOR GOHUS AMIRAN MICMA IEHUSOZ CACACOM OD DOOAIN NOAR
MICAOLZ AAIOM CASARMG GOHIA ZACAR UNIGLAG OD IMUAMAR PUGO PLAPLI ANA-
NAEL QAAN.
South:
GAH SDIU CHIS EM MICALZO PILZIN BABALON OD OBLOC SAMVELG DLUGAR MALPRG
ARCAOSGI OD ACAM CANAL SOBOLZAR TBLIARD OD MIAM TAVIV ODD
DARSAR SOLPETH BIEN BRITA OD ZACAM GMICALZO SOBHAATH TRIAN ODECRIN MAD
QAAON.
West:
OTHIL LASDI BABGE OD DORPHA GOHOL G CHIS GE AVAVAGO CORMP PD DSONF VIVDIV
CASARMI OALI MAPM SOBAM AG CORMPO CRPL CASARMG CROODZI CHIS OD VGEG DST
CAPIMALI CHIS CAPIMAON OD LONSHIN CHIS TALO CLA TORZU NORQUASAHI OD
FCAOSAGA BAGLE ZIRENAIAD DSI OD APILA DOOAIP QAAL ZACAR OD ZAMRAN OBELI-
SONG RESTEL AAF NORMOLAP.
4.Being the two Calls (East and West) at the end of this Ritual.
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Claves Regni
North:
SAPAH ZIMII DUIV OD NOAS TAQANIS ADROCH DORPHAL CAOSG OD FAONTS PERIPSOL
TABLIOR CASARM AMIPZI NAZARTH AF OD DLUGAR ZIZOP ZLIDA CAOSAGI TOLTORGI
OD ZIZOP ZCHIS ESIASCH L TAUIU OD IAOD THILD DS HUBAR PEOAL SOBA CORMFA
CHISTA LA VLS OD QCOCASB CA NIIS OD DARBS QAAS FETHARZI OD BLIORA IAIAL
EDNAS CICLES BAGLE GE IAD IL.
The Southeast:
MICAOLI BRANSG PURGEL NAPTA IALPOR DSBRIN FAFEN VONPHO OLANI OD OBZA
SOBCA VPAAH CHIS TATAN OD TRANAN BALYE ALAR LUSDA SOBOLN OD CHISHOLQ
CNOQUODI CIAL VNAL ALDON MOM CAOSGO TA LASOLLOR GNAY LIMLAL AMMA CHIIS
SOBCA MADRID ZCHIS OOANOAN CHIS AVINY DRILPI CAOSGIN OD BUTMONI PARM
ZUMVI CNILA DAZI ETHAMZ ACHILDAO OD MIR OZOL CHIS PIDIAI COLLAL VLCININ
ASOBAMA VCIM BAGLE AD BALTOH CHIRLAN PAR NIISO OD IP OFAFAFE BAGLE ACOSASB
ICORSCA UNIG BLIOR.
ILS VIVIAL PRT SALMAN BLAT DS ACROODZI BUSD OD BLIOR AX BALIT DSIN SI CAOSG
LUSDAN EMOD DSOM OD TLIOB DRILPA GEH ULS MAD ZILODARP ZACAR OD ZAMRAN
ODO CICLE QAA, ZORGE, LAP ZIRDO NOCO MAD, HOATH IAIDA.
The Southwest:
NONCI DSONF BABAGE OD CHIS OB HUBAIO TIBIBP ALLAR ATRAAH OD EF DRIX FAFEN
MIAN AR ENAY OVOF SOBA DOOAIN AAI IVONPH ZACAR GOHUS OD ZAMRAM ODO
CICLE QAA ZORGE, LAP ZIRDO NOCO MAD HOATH IAIDA.
ILS DO ALPRT SOBA VPAAH CHIS MANBA ZIXLAY DODSHI OD BRINT TAXS HUBARO TAS-
TAX YLSI, SOBA IAD I VONPO UNPH ALDON DAXIL OD TOATAR ZACAR OD ZAMRAN ODO
CICLE QAA ZORGE LAP ZIRDO NOCO MAD HOATH IAIDA.
The Northwest:
OXIAYAL HOLDO OD ZIROM O CORAXO DS ZILDAR RAASY OD VABZIR CAMLIAX OD
BAHAL NIISO SALMAN TELOCH CASARMAN HOLQ OD TI TA ZCHIS SOBA CORMF IGA
NIISA BAGLE ABRAMG NONCP ZACARE CA OD ZAMRAN ODO CICLE QAA ZORGE LAP
ZIRDO NOCO MAD HOATH IAIDA.
NOROMI BAGLE PASBS OIAD DS TRINT MIRC OTHIL DODS TOLHAM CAOSGO HOMIN DS
BRIN OROCH QUAR MICMA BIAL OIAD A ISROTOX DSI VM AAI BALTIM ZACAR OD ZAM-
RAN ODO CICLE QAA, ZORGE, LAP ZIRDO NOCO MAD, HOATH IAIDA.
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